NORDIC AND CELTIC

 

1.   To my mind, Nordic and Celtic are the alpha and omega of an Aryan racial polarity appertaining, traditionally, to Northern Europe, in what is, by and large, a distinction between fair-haired and dark-haired peoples.

 

2.   Hence the Nordic could be characterized as being affiliated to a fair-haired disposition in which pale-blue and/or pale-green eyes tend to prevail, whereas the Celtic would be characterizable as pertaining to a dark-haired racial disposition in which dark-blue and/or dark-green eyes tended to be the mean - at least in general terms.

 

3.   Which is not to say that Celts can't be fair haired or pale eyed, any more than Nordics dark, while both can be other than as described above.  But, for categorical simplification, it helps to establish such a dichotomy, if only to underline the alpha/omega distinction which would seem to apply to them.

 

4.   For it seems to me that, since race and culture are deeply intertwined, and rather like alpha and omega, devil and god, it helps to distinguish contexts in which race is primary and culture secondary from those, by contrast, in which, granted an omega orientation premised upon a more subjective disposition, culture is primary and race secondary.

 

5.   This suffices, I believe, to distinguish the Nordic from the Celtic; for in the one case race is primary and culture secondary, whereas in the other case culture is primary and race secondary, the former being primarily Nordic and secondarily Teutonic, but the latter being primarily Gaelic and secondarily Celtic.

 

6.   Thus it could be said that whereas culture exists as a Teutonic shadow to race in the case of Nordics, race exists as a Celtic shadow to culture in the case of Gaels, who are therefore primarily of God and only secondarily of the Devil.

 

7.   For race, to repeat, stands to culture pretty much as alpha to omega, will to contentment, and accordingly any triumph of the will can only be achieved on a Nordic basis, never a Celtic one, since the Celt will naturally subordinate will to contentment in his bias for culture.

 

8.   Now were Celts to achieve their triumph, it could only be in relation to culture, and then in terms of a Gaelic espousal of soulful contentment that necessarily subordinated the will (of the Celt) to a secondary position in the overall relationship of race to culture.

 

9.   Hence the Gaelic triumph of cultural contentment would be the Celtic retort to the Nordic triumph of racial power which the Nazis, in particular, were responsible for bringing to a head at the expense, necessarily, of Teutonic culture.

 

10.  Such a Gaelic triumph of culture requires, it seems to me, a Social Transcendentalist ideological precondition in which religion is advanced on the basis of religious sovereignty and the concomitant development of a triadic Beyond in relation to 'Kingdom Come', or a Gaelic federation of Ireland, Scotland, Wales, the Isle of Man, etc., that would unite not only Ireland, North and South, within the heavenly framework of this projected federation, but Gaels in general, thereby delivering them from the relativity of worldly factionalism and/or schism.

 

11.  Thus in contrast to the Nordic triumph of the will and subordination of soul which National Socialism was especially responsible for furthering ... must come the Gaelic triumph of the soul and subordination of the will under the Messianic ideology of Social Transcendentalism, in order that a 'Kingdom of Heaven' may come to pass as the effective historical antithesis, in Aryan European terms, to the 'Kingdom of Hell', the Third Reich, which Hitler and his chief henchmen were largely responsible for creating on the basis of a Nordic racial hegemony.

 

12.  Thus whereas the alpha of things European was built upon a fair-haired, pale-blue eyed and avowedly Nordic racial disposition that necessarily favoured the power of will over the contentment of (Teutonic) soul, of race over culture, the coming omega of things European must be built upon a dark-haired, dark-blue eyed disposition, avowedly Celtic, that will necessarily favour the contentment of (Gaelic) soul over the power of will, of culture over race, since though race and culture are deeply intertwined they are not, as we have seen, of identical standing in every people.  The Gael, who is first and foremost a cultural being and only secondarily a Celt, will triumph over race, and thus the will, in his attainment of 'Kingdom Come', wherein soul will peak at an all-time contentment germane to heavenly transcendentalism.