GODLESS IMPOSTOR

1. Nietzsche's concept of the superman (whom I here deem unworthy of a capital 'S') as the successor to God and 'meaning of the earth' shows fundamentally what a common, ignorant earth-grubber he was, since the earth and Heaven are as distinct as man and God, and he who is bereft of God or godliness cannot know Heaven, and thus the highest values.

2. Certainly the superman is not beyond man, even if he is distinct from the death of some kind of false (presumably diabolic) God, since, as I have demonstrated in various of my writings, that which, as God, is beyond man is akin, in his affiliation with the subnatural element of air, to some kind of subman, for whom the subconscious (soul) is the principal mode of psyche.

3. Not only is the superman not beyond man but, in his dearth of godliness, in his opposition to godliness, he even ranks as inferior to man, certainly to man in his Catholic manifestation traditionally, who, frankly, is much more the sinful 'meaning of the earth' than this godless impostor who, in his supernatural/superconscious affiliation, is little more than a second-rate - compared to the female mode of supernaturalism - illustration of purgatorial glory.

4. Whatever false God or gods may have 'died' in order that Nietzsche's superhuman 'meaning of the earth' might live, the most genuine gods are still, or perhaps only now, very much alive - namely the primary God of the inner metaphysical ego, equivalent to 'the Son', and the secondary God of the inner metaphysical will, equivalent to 'the Father', neither of whom would have any meaning except in relation to a primary order of Heaven, viz. the Holy Soul, and a secondary order of Heaven, viz. the Holy Spirit, which are their respective redemptions.

5. Thus the meditating 'subman', the deepest and highest of men who is really, in his transcendentalism, a god, is not merely into the inner metaphysical ego, but uses the inner metaphysical will of the secondary God and the inner metaphysical spirit of the secondary Heaven, the lungs of 'the Father' and the out-breath of the Holy Spirit to transport his consciousness towards superconscious quantification, from which selfless threat to self it must needs recoil to self more profoundly, which is precisely the subconscious essence of inner metaphysical soul, the primary Heaven, in short of the Holy Soul.

6. Hence, within the inner metaphysical context of respiratory sensibility, it could be said that consciousness put through unconsciousness into superconsciousness recoils to subconsciousness, from which soulful redemption the self must once again return to ego in order to plunge anew into the relevant will and be borne out towards selfless annihilation on the wings of the relevant order of spirit, the third-rate spirit, in truth, of the inner metaphysical context.

7. For spirituality is not, after all, what counts for most with metaphysical praxis, but rather the redemptive emotionality of the soul, which is the raison d'être of genuine religion and thus of the godly individual whom we have identified, in defiance of earth-grubbing Nietzsche, with the subman.

8. For the subman, to paraphrase Nietzsche, is the meaning of Heaven or, rather, the meaning of the subman, a godly individual, is Heaven; for Heaven is found in the subconsciousness of soul, and the soul is never so subconscious - and hence genuine - as when experienced in relation to the subnatural element of air, which is the metaphysical element par excellence.

9. Thus the connection between the subnatural element of air, specifically with regard to the inner metaphysical context of the breath, and the subconscious (soulful) manifestation of psyche, enables us to infer not only a per se manifestation of soul, but a godly disposition in what has been termed the subman, the man, par excellence, of metaphysical truth (God) and joy (Heaven).

10. So it is the 'Son-God', a primary order of God, who utilizes the 'Father-God', or the will of his lungs to breathe, for purposes of achieving, via the holy spirit of the out-breath, his psychic redemption in the holy soul of the profoundest (subconscious) self-realization, which is a primary order of Heaven, and meaning, or justification, of the subman's existence.

11. Verily, the superman is neither beyond God nor the 'meaning of the earth', but bereft of godliness and even of genuine manliness, which, having to do with the earth, or vegetative realm, is less a thing of strength, still less of beauty, as of knowledge (whether carnally or mentally), together with its soulful corollary in pleasure, which is the meaning of man.

12. The meaning of the superman, on the other hand, would have to be pride, since pride follows from a purgatorial affiliation to first-rate spirituality which, contrary to popular superstition or common usage, is less a metaphysical and religious attribute than a chemical and political one, as germane to the feminine realm of woman or, more correctly in this case, to the supernatural element of water wherein the superconsciousness of spirit is in its per se manifestation, and a correlation with the superhuman accordingly comes to pass, though never more so than in relation to the superfeminine, which manifests strength and pride in per se terms and not through the distorting lens, so to speak, of a vegetative (muscular) 'bovaryization' as germane to the supermasculine, and hence to what passes for that traitor to man, rival of the Devil (false God), and godless impostor - the superman!