THE
TWO LITERATURES
Deirdre Crowe had long
been interested in literature and had written quite a few short stories since
first embarking on a literary career, some three years ago. But Patrick Moran had never much liked her
work and wasn't afraid to tell her so, when he chanced to meet her at a literary
party one summer's evening. She hadn't
expected this dark-haired, handsome-looking young man to reveal his dislike of
her work to her shortly after they were introduced to each other, and found it
difficult to conceal her disappointment in him.
Nonetheless she was curious to learn why he hadn't got a better opinion
of it?
He smiled defensively at first, surveying her through
half-closed eyes, then replied: "Because your work has always struck me as
being too bourgeois, by which I mean traditional. God knows, short stories aren't the most
ingratiating form of literature at the best of times! But when they're so carefully written, so
artfully shaped, as yours tend to be, then I'm afraid any chance of my being
ingratiated by them must be completely ruled out! The attention you
give to appearances is, in my opinion, quite excessive."
Deirdre found this explanation no less baffling than she had
found his first comment disappointing.
She considered him slightly insulting.
Appearances?
What-on-earth did he mean by that?
Swallowing her pride with the help of a mouthful of sweet wine, she put
the question to him.
"Ah, I ought to have suspected!" he responded, as
though to himself. And, again, he looked
at her through half-closed eyes, the way Lenin must have looked at H.G. Wells
from time to time during that fateful interview in the Kremlin. Or, rather, looked through him. Yes, a middle-class philistine was what one
was up against here!
"Well?" she insisted, becoming a trifle impatient.
"By appearances, I primarily mean that which pertains in
literature to a description of or orientation towards external phenomena,
particularly when such phenomena are naturalistic, as in the case of your
writings," he declared. "But I
also mean, albeit to a lesser extent, that which pertains to matters
grammatical and involves the author's dedication to careful phrasing, the
construction of sentences which, from a pedant's standpoint, are above reproach
and consequently reflect a traditional or conventional adherence to syntactic
custom. Both these aspects of literary
activity can be found, to an alarmingly high degree, in your short stories,
which is the chief reason why I've never been able to admire them."
Deirdre was unable to prevent herself blushing at this juncture,
despite the precautions she had taken to remain as cool as possible, which
included an inclination to drink wine rather more quickly and copiously than
was her habit. "But shouldn't
literature bear witness to external phenomena, as well as be constructed along
the most careful and grammatical lines?" she objected.
"Not at its highest level," Moran averred, while
sportingly pouring some more wine into the young lady's by-now empty
glass. "The highest literature
concentrates much more on internal phenomena, or noumena,
and is accordingly essential rather than apparent. It deals to a greater extent in matters
intellectual and spiritual than with their converse in the material world, and
does so, moreover, in an appropriately essential way - namely by the employment
of a fairly spontaneous technique, freed from grammatical fetters, which
attests to the preponderance of creative free will over grammatical
determinism. English civilization has
long been a victim of grammatical determinism.
For its Calvinistic roots, stressing predestination and thus the
necessity of adherence to the 'Laws of Providence', preclude the radical
development of creative free will and ensure that culture remains, by and
large, on a bourgeois level of grammatical propriety. Admittedly, most other Western countries
aren't much different. But none of them
can match
There issued from Deirdre's throat an impulsive laugh which she
had a job controlling, and which threatened to cause her glass-holding hand to
precipitate some of its alcoholic contents over her colleague's jacket. But the jacket escaped relatively unscathed
nonetheless, for she was able to bring her laughter under control before things
got completely out-of-hand, so to speak.
"And you evidently consider me one of them?" she at length
surmised. He smiled benignly, but said
nothing. So she continued: "Yet I
don't care for a spontaneous or fairly spontaneous approach to my work, since
it would lead to scrappy writing, and I cannot equate such writing with the
highest literature."
"I didn't say the highest literature had to be scrappy or
slapdash," corrected Moran, who had ceased to smile. "Simply that it should entail a greater
degree of freedom from grammatical determinism than is evinced by your work. You won't get me worrying over the regular
placement of prepositions, at any rate.
Nor do I give undue attention to the construction of a sentence or to
the shape of a phrase. I leave that kind
of thing to bourgeois anachronisms, who are better qualified than me to treat
appearances with more respect. To me,
the most important thing, on the contrary, is what I'm saying, not the way I'm
saying it! Though one cannot deny that,
on the highest level, what one is saying to some extent conditions the way it's being
said. For to write about spiritual or
intellectual matters with a technique that gave undue importance to grammatical
appearances ... would constitute a contradiction in terms, unworthy of truly
advanced literature. If one writes about
the inner world more than the outer one, it's only proper that one should
employ a suitably essential technique, in order to avoid compromising oneself
with undue attention to pedantic details.
One doesn't wish to be bothered or impeded by apparent considerations
... in the form of grammatical determinism.
For a truly essential content can only be sustained with the aid of a
relevant technique, one which is sufficiently liberated as to make for an
unprecedented degree of creative freedom.
Free thought requires free expression - that's the inescapable logic of
the matter!"
Deirdre Crowe politely nodded her head in apparent
agreement. "You may be right,
Patrick," she conceded, "but I could never write like that. Maybe I'm too old-fashioned and maybe, for
all I know, the fact that I'm a woman has something to do with it. But I could never satisfy myself that I was
working properly if my technique was too spontaneous. To me, literature involves struggle and is
jolly hard work!"
Moran shook his large round head and sighed in a nasally ironic
fashion. Fundamentally, all these
bourgeois writers were the same, whatever their sex. They were using brooms while more
contemporary people were using vacuum-cleaners.
What is more, they elevated their dependence on brooms, and hence manual
labour, to an artistic virtue! "You
sound like you derive a certain masochistic pleasure from this literary
struggle," he duly commented.
"I simply derive pleasure from a job well done,"
Deirdre admitted in a self-justificatory tone.
"Yes, but your job tends to resemble a representational
canvas focusing, in minute detail, upon natural phenomena, whereas mine
corresponds to a quite radical expressionist canvas focusing on the inner
world," Moran asseverated. "I
don't claim to be a literary abstractionist; for such a status would involve
the manipulation of a technique far more radical than my own - indeed, would
constitute a literature such as we haven't yet seen, in which descriptive or
narrative intelligibility was reduced to a bare minimum. But even a literary expressionist or, for
that matter, impressionist ... is further up the ladder of literary evolution
than a naturalistic representationalist, like
you. Literature may, thanks or no thanks
to agents and publishers and their commercial requirements, lag behind art and
music in technical progress. But that
shouldn't preclude one from being as radical as possible, under the
circumstances. There has been some
evolutionary progress, even since James Joyce, whose Finnegans
Wake bordered on literary abstraction."
Deirdre Crowe was unconvinced and looked it. She couldn't understand how a spontaneous
approach to literature could possibly constitute progress, not even after what
her colleague had told her about needing to use an essential technique to do
adequate justice to essential expression.
To her, literature was hard work and that was what it would continue to
be for as long as it existed. "I can't
see how you can possibly deny the value of good, honest, hard labour!" she
retorted, defiantly brandishing a half-empty glass of wine in front of Moran's
sober face.
"Quite easily," he responded. "One of the most important aspects of
evolutionary progress in the world is to make life easier for people, to save
them unnecessary struggle and labour. We
have lifts to save people the inconvenience of climbing umpteen flights of
stairs in tall buildings. We have buses
and taxis to save them the inconvenience of having to walk, assuming it were
possible, from one part of town to another.
We have washing machines to save them the inconvenience of washing
clothes by hand. And so on. As life progresses, so the hardships are
minimized and the pleasures maximized.
Now literature, believe it or not, is no exception to this general rule,
since progress entails, amongst other things, that writing should become less
of a struggle or hardship for the modern author than it was for his literary
forebears. Instead of keeping him the
slave of grammatical convention and syntactic elaboration, spontaneity of
approach frees the writer (sic.) - for he is more often than not a key-punching
utilizer of typewriters and/or word processors these
days - from such slavery, and ensures that his vocation won't prove unduly
difficult, by which I primarily mean drudge-ridden and unnecessarily
complex. The higher the type of writing,
the freer from literary hardship the writer will be. For he, too, must profit from the benefits of
evolutionary progress in a world tending away from hardship towards greater
degrees of ease and comfort. To boast of
one's literary struggles is simply to affirm one's comparatively inferior
status as a literary masochist - a kind of social dinosaur who probably prefers
to write than to type and/or key-in, in any case."
Deirdre felt personally offended by this allusion to
herself. But the mentally numbing
effects of all the wine she had imbibed, during the trying course of events
that evening, precluded her from adequately expressing her offence. Instead she meekly shrugged her shoulders and
said: "You may be right, though maybe that's only because I'm incorrigibly
masochistic." For a moment he
almost felt sorry for her, so downcast did she look. But he was also amused at her expense and
couldn't help revealing some of this amusement to her. Again she shrugged her shoulders, and he
noticed that they were freckled.
"Tell me," she resumed, "would you consider an artist who
was ahead of his time superior to one who reflected it?"
Moran hadn't expected such a ponderous question and gently
frowned, drawing himself a pace away from her, as though to give himself room
in which to think. Finally he replied:
"No, I believe an artist should reflect his time and thus remain
intelligible to it. Otherwise he runs
the risk of becoming completely ostracized and regarded as a crank. One should, I think, take account of what has
immediately preceded one in one's particular domain of creative endeavour and
then proceed to carry on from there, so that a continuity of progress is
maintained. Of course, one won't
necessarily get to that level overnight.
But once one has got to it, then one is on the way to becoming a master and
should be able to extend literary progress quite some way beyond the heights
attained by one's immediate predecessors or, at any rate, by those authors
whose works especially appealed to one and had some influence on one's own
literary development."
"And who would they be in your case?" Deirdre asked,
focusing rather larger than usual eyes on her fellow-writer.
"Principally those authors, like Henry Miller, Hermann Hesse, Aldous Huxley, and
Jean-Paul Sartre, whose works generally correspond to the kind of religio-philosophical integrity sympathetic to my own
bent," Moran replied.
"Artists, as you know, come in various categories, so one can't be
influenced by them all. One simply
carries on from where certain others left off, along a path congenial to one's
temperamental bias. I've gone some way
beyond those artists now, including Huxley, who was the most influential on my
own literary development. Even his late
work is something I'm obliged to look down on from a greater height."
"And what about James Joyce - do you look down on his late
work, too?" Deirdre wanted to know, almost petulantly.
"Yes, but for a different reason," Moran confessed,
frowning. "Less because I've gone
beyond it than because his work pertains to a category of writing that I've
always spurned as being inferior to what reflects a religio-philosophical
bent. Joyce wasn't an essential writer
but an apparent one. He was more of a
pure artist than, say, Huxley, and consequently he corresponds to the
traditional category of novelist in a way which Huxley rarely if ever did. He may have taken the development of that
kind of writing further than any of his contemporaries. But he remained, till the end, an artist in
the traditional, i.e. apparent, sense, and therefore corresponded to a literary
social realist rather than to a transcendentalist. Incidentally, one of Roland Barthe's best essays concerns a distinction between
'authors' and 'writers', which may loosely be interpreted as applying to
artists and philosophers respectively.
Our age, contends Barthes, is transitional
between 'authors' and 'writers', being insufficiently advanced, as yet, to be
content with only the latter. And I have
to agree with him. The traditional type
of writer, i.e. 'author', finds broad support among the semi-literate masses
and various sections of the political establishment, who prefer his crude
fictions to the more subtle truths of the revolutionary author, i.e. 'writer'
in Barthe's sense of the word. Consequently the latter isn't generally
enabled to support himself, on account of the democratic limitations of the
age, and so he's also obliged, as a rule, to be an 'author'. Yet a time must come when only 'writers' will
exist, and these men won't stem from Joyce, nor from his latter-day
descendants, but from the religio-philosophical
categories of 'author/writer' like Miller, Hesse,
Huxley, Sartre, and me. It won't be
necessary for the future 'writer' to also be an 'author', nor, alternatively, a
professor, like Barthes, since the public will
respond to his writings with sufficient enthusiasm to enable him to dedicate
himself more exclusively to them. Thus,
to return to the traditional dichotomy between artist and philosopher, one
might say that literary evolution will culminate in the philosopher, the
highest type of writer, whose work will be the most essential, and hence
truth-orientated. Exactly when that
future epoch will come, I don't pretend to know. But at least we're creeping towards it. Or, at any rate, some of us are!"
Deirdre Crowe blushed in self-deprecatory acknowledgement of the
fact that she wasn't among the 'some' to which Moran was evidently alluding,
and vaguely agreed with a concessionary grunt.
"Yet, presumably, one shouldn't jump the gun, as it were, but take
the progress of higher literature in its rightful stride?" she remarked.
"Correct," he agreed, smiling. "Even if one can anticipate what the
highest stage of literary development will be, as I believe I for one can. For to jump the gun, as you crudely put it,
would be to sever connections with the age and place one's work way beyond public
reach. Unfortunately that wouldn't guarantee
one an income, even if, by any chance, one could find a publisher for one's
precociously futuristic work. No, if
we're to end with a multilingual abstraction in collectivistic terms, we must
first of all pass through the intermediate stages, including the
impressionist/expressionist stage at which the bulk of my work is currently to
be found, in conformity with the continuity of literary progress. Even my work, with its fairly spontaneous
impressionistic technique placed at the service of an essential content, is too
radical for most people, a majority of whom are perfectly content to wade
through the illusory fictions of the latest adventure story, thriller, or
romance ... in thrall to a sort of literary philistinism. However, that is only to be expected. For while the higher writer may be of his
time in relation to his professional forebears and contemporaries, he will
always be a little ahead of the general public.
If this were not so, he wouldn't be producing genuine literature."
"But presumably only what I produce, is that it?"
Deirdre objected.
Moran was about to say 'Yes' when he decided it would be more
tactful simply to pour some more wine into her glass, since it had once again
become empty. She might not be the best
of writers, but she didn't have a bad figure, all things considered, and he was
beginning to wonder whether a night spent in bed with her wouldn't prove more
fruitful than an evening spent discussing literature, freckles or no
freckles? If he couldn't teach her to
improve her literary style, he might at least be able to learn a thing or two
from her body which could be used to metaphysical advantage in some future
projects. Yes, indeed he might!