501. Naturalism is solar, whereas fundamentalism is hellish.

502. Materialism is lunar, whereas nonconformism is purgatorial.

503. Realism is planar (planetary and/or terrestrial), whereas humanism is worldly (mundane).

504. The stellar idealism of spatial space, as against the heavenly transcendentalism of spaced space.

505. The solar naturalism of sequential time, as against the hellish fundamentalism of repetitive time.

506. The lunar materialism of volumetric volume, as against the purgatorial nonconformism of voluminous volume.

507. The planar realism of massed mass, as against the worldly humanism of massive mass.

508. Spatial space is the vacuous gap between two or more objects, whereas spaced space is the plenumous gap between two or more breaths.

509. Sequential time is the pulse-rate between two or more moments, whereas repetitive time is the pulse-rate between two or more beats.

510. Volumetric volume is the quantity (amount) of liquid contained in any given vessel, whereas voluminous volume is the quantity (total) of words/pages contained in any given book.

511. Massed mass is the size (number) of any given collective, whereas massive mass is the size (scale) of any given individual.

512. The limpidity of space contrasts with the cupidity of time.

513. The humidity of volume contrasts with the stolidity of mass.

514. The translucency/airiness of space contrasts with the fieriness/bloodiness of time.

515. The liquidity/braininess of volume contrasts with the solidity/fleshiness of mass.

516. Between the Clear Light of the Void and the Holy Spirit of Heaven come what may be called the Unholy Spirit of the Void and the Unclear Light of Heaven.

517. The Unholy Spirit of the Void is outer spirit, whereas the Unclear Light of Heaven is inner light.

518. The Unholy Spirit of the Void is morally inferior to the Holy Spirit of Heaven, but morally superior to the Clear Light of the Void.

519. The Unclear Light of Heaven is morally superior to the Clear Light of the Void, but morally inferior to the Holy Spirit of Heaven.

520. The Unholy Spirit of the Void, commonly perceived as a woeful apparition or ghost, is secondary to the Clear Light of the Void.

521. The Unclear Light of Heaven, commonly perceived as a truthful vision or 'trip', is secondary to the Holy Spirit of Heaven.

522. Where the Unclear Spirit of the Void is a photon 'wavicle', the Unclear Light of Heaven is a photon 'particle'.

523. Photon 'wavicles' are a sort of omega-in-the-alpha, where alpha is equivalent to the photon particles of the Clear Light of the Void.

524. Photon 'particles' are a sort of alpha-in-the-omega, where omega is equivalent to the photon wavicles of the Holy Spirit of Heaven.

525. Between the Clear Heat of Time and the Holy Soul of Hell come what may be called the Unholy Soul of Time and the Unclear Heat of Hell.

526. The Unholy Soul of Time is outer soul, whereas the Unclear Heat of Hell is inner heat.

527. The Unholy Soul of Time is morally inferior to the Holy Soul of Hell, but morally superior to the Clear Heat of Time.

528. The Unclear Heat of Hell is morally superior to the Clear Heat of Time, but morally inferior to the Holy Soul of Hell.

529. The Unholy Soul of Time, commonly felt as an outer emotion or humiliating explosion (rage), is secondary to the Clear Heat of Time.

530. The Unclear Heat of Hell, commonly felt as an inner fire or strong resentment, is secondary to the Holy Soul of Hell.

531. Where the Unholy Soul of Time is a proton 'wavicle', the Unclear Heat of Hell is a proton 'particle'.

532. Proton 'wavicles' are a sort of omega-in-the-alpha, where alpha is equivalent to the proton particles of the Clear Heat of Time.

533. Proton 'particles' are a sort of alpha-in-the-omega, where omega is equivalent to the proton wavicles of the Holy Soul of Hell.

534. Between the Clear Coldness of Volume and the Holy Mind of Purgatory come what may be called the Unholy Mind of Volume and the Unclear Coldness of Purgatory.

535. The Unholy Mind of Volume is outer mind, whereas the Unclear Coldness of Purgatory is inner coldness.

536. The Unholy Mind of Volume is morally inferior to the Holy Mind of Purgatory, but morally superior to the Clear Coldness of Volume.

537. The Unclear Coldness of Purgatory is morally superior to the Clear Coldness of Volume, but morally inferior to the Holy Mind of Purgatory.

538. The Unholy Mind of Volume, commonly known as an outer thought or hateful speech, is secondary to the Clear Coldness of Volume.

539. The Unclear Coldness of Purgatory, commonly known as an inner coldness or good chill (reserve), is secondary to the Holy Mind of Purgatory.

540. Where the Unholy Mind of Volume is a neutron 'wavicle', the Unclear Coldness of Purgatory is a neutron 'particle'.

541. Neutron 'wavicles' are a sort of omega-in-the-alpha, where alpha is equivalent to the neutron particles of the Clear Coldness of Volume.

542. Neutron 'particles' are a sort of alpha-in-the-omega, where omega is equivalent to the neutron wavicles of the Holy Mind of Purgatory.

543. Between the Clear Darkness of Mass and the Holy Will of the World come what may be called the Unholy Will of Mass and the Unclear Darkness of the World.

544. The Unholy Will of Mass is outer will, whereas the Unclear Darkness of the World is inner darkness.

545. The Unholy Will of Mass is morally inferior to the Holy Will of the World, but morally superior to the Clear Darkness of Mass.

546. The Unclear Darkness of the World is morally superior to the Clear Darkness of Mass, but morally inferior to the Holy Will of the World.

547. The Unholy Will of Mass, commonly experienced as an outer action or painful deed, is secondary to the Clear Darkness of Mass.

548. The Unclear Darkness of the World, commonly experienced as an inner darkness or beautiful sensation, is secondary to the Holy Will of the World.

549. Where the Unholy Will of Mass is an electron 'wavicle', the Unclear Darkness of the World is an electron 'particle'.

550. Electron 'wavicles' are a sort of omega-in-the-alpha, where alpha is equivalent to the electron particles of the Clear Darkness of Mass.

551. Electron 'particles' are a sort of alpha-in-the-omega, where omega is equivalent to the electron wavicles of the Holy Will of the World.

552. Woe is lesser than joy because woe is the quality of a secondary wavicle correlating with photon particles.

553. Truth is greater than illusion because truth is the quantity of a secondary particle correlating with photon wavicles.

554. The space spectrum begins in illusion and culminates in joy.

555. Humility is lesser than pride because humility is the quality of a secondary wavicle correlating with proton particles.

556. Strength is greater than weakness because strength is the quantity of a secondary particle correlating with proton wavicles.

557. The time spectrum begins in weakness and culminates in pride.

558. Hate is lesser than love because hate is the quality of a secondary wavicle correlating with neutron particles.

559. Goodness is greater than evil because goodness is the quantity of a secondary particle correlating with neutron wavicles.

560. The volume spectrum begins in evil and culminates in love.

561. Pain is lesser than pleasure because pain is the quality of a secondary wavicle correlating with electron particles.

562. Beauty is greater than ugliness because beauty is the quantity of a secondary particle correlating with electron wavicles.

563. The mass spectrum begins in ugliness and culminates in pleasure.

564. Woe stems from illusion ... no less than truth leads to joy.

565. Humility stems from weakness ... no less than strength leads to pride.

566. Hate stems from evil ... no less than goodness leads to love.

567. Pain stems from ugliness ... no less than beauty leads to pleasure.

568. The Clear Light of the Void is a particle quantity whose appearance is illusion.

569. The Unholy Spirit of the Void is a 'wavicle' quality whose 'essence' is woe.

570. The Unclear Light of Heaven is a 'particle' quantity whose 'appearance' is truth.

571. The Holy Spirit of Heaven is a wavicle quality whose essence is joy.

572. The Unclear Light of Heaven stands in a quantitatively antithetical relationship to the Clear Light of the Void, as truth to illusion.

573. The Holy Spirit of Heaven stands in a qualitatively antithetical relationship to the Unholy Spirit of the Void, as joy to woe.

574. The Clear Heat of Time is a particle quantity whose appearance is weakness.

575. The Unholy Soul of Time is a 'wavicle' quality whose 'essence' is humility.

576. The Unclear Heat of Hell is a 'particle' quantity whose 'appearance' is strength.

577. The Holy Soul of Hell is a wavicle quality whose essence is pride.

578. The Unclear Heat of Hell stands in a quantitatively antithetical relationship to the Clear Heat of Time, as strength to weakness.

579. The Holy Soul of Hell stands in a qualitatively antithetical relationship to the Unholy Soul of Time, as pride to humility.

580. The Clear Coldness of Volume is a particle quantity whose appearance is evil.

581. The Unholy Mind of Volume is a 'wavicle' quality whose 'essence' is hate.

582. The Unclear Coldness of Purgatory is a 'particle' quantity whose 'appearance' is goodness.

583. The Holy Mind of Purgatory is a wavicle quality whose essence is love.

584. The Unclear Coldness of Purgatory stands in a quantitatively antithetical relationship to the Clear Coldness of Volume, as goodness to evil.

585. The Holy Mind of Purgatory stands in a qualitatively antithetical relationship to the Unholy Mind of Volume, as love to hate.

586. The Clear Darkness of Mass is a particle quantity whose appearance is ugliness.

587. The Unholy Will of Mass is a 'wavicle' quality whose 'essence' is pain.

588. The Unclear Darkness of the World is a 'particle' quantity whose 'appearance' is beauty.

589. The Holy Will of the World is a wavicle quality whose essence is pleasure.

590. The Unclear Darkness of the World stands in a quantitatively antithetical relationship to the Clear Darkness of Mass, as beauty to ugliness.

591. The Holy Will of the World stands in a qualitatively antithetical relationship to the Unholy Will of Mass, as pleasure to pain.

592. To distinguish between the noumenal subjectivity of grilled food and the noumenal objectivity of fried food.

593. To distinguish between the phenomenal objectivity of boiled food and the phenomenal subjectivity of baked food.

594. The wise man grills food and the fool fries it.

595. The clever man boils food and the stupid man bakes it.

596. Grilling food is a heavenly virtue, whereas frying it is a hellish vice.

597. Boiling food is a purgatorial vice, whereas baking it is a worldly virtue.

598. From the air (gas) of grilled food to the earth (oven) of baked food via the fire (stove) of fried food and the water (pot) of boiled food.

599. To be saved from baked food by grilled food.

600. To be damned from boiled food to fried food.