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EVALUATIONS
AND
REVALUATIONS
Aphoristic
Philosophy
Copyright
©
2011 John O'Loughlin
_______________
CONTENTS
1.
Part
One:
Evaluations
2.
Part
Two:
Revaluations
______________
PART
ONE:
EVALUATIONS
1. People may be categorized as
historically falling
into one of four main subatomic categories, viz. proton particles,
proton wavicles, electron particles, and
electron wavicles. The
first
category
is widely prevalent in a pagan age, when man is aligned with
the
Kingdom. The second category is widely
prevalent in a Christian age, when man is aligned with the Church. The third category is widely prevalent in a secular age, when man is aligned
with the
State. And the fourth category is, or
will be, widely prevalent in a transcendental age, when man is, or will
be,
aligned with the Centre. Currently it is
the third category that predominates; for whereas the State may, in
most
countries, have superseded both the Kingdom and the Church, it has yet
to be
superseded by the Centre.
2. Proton-particle types are generally
aristocrats and peasants, proton-wavicle
types
generally plutocrats and white-collar workers; electron-particle types
are
generally bureaucrats and blue-collar workers, electron-wavicle
types generally meritocrats and folk.
3. Proton particles reflect
a subatomic absolutism, proton wavicles an
atomic
relativity biased towards protons; electron particles reflect an atomic
relativity biased towards electrons, electron wavicles
a supra-atomic absolutism.
4. Whereas proton particles and electron wavicles are absolutely antithetical, being akin
to alpha
and omega, proton and electron particles, together with proton and
electron wavicles, are antithetical
equivalents, corresponding to
two distinct stages of particle and wavicle
evolution, while proton particles and wavicles,
proton
wavicles and electron particles, and
electron
particles and wavicles are relatively
antithetical,
because contiguous.
5. Particles make for separatism and
violence; wavicles for cohesion and peace. Proton particles, being the most separate,
are also the most violent. Electron
particles are not so much physically violent as ... mentally violent,
full of
verbal abuse towards and cynical estimation of others, particularly
when of an
alien class. Proton wavicles
tend to cohere on an emotional and a physical level.
Electron wavicles
tend to cohere on a spiritual level.
6. Proletariat and folk co-exist to the
extent
that the People may be divided into bad and good, particles and wavicles, violent and peaceful, Marxist and
transcendentalist, physical and spiritual.
7. The
proletariat can
and must be redeemed, but this can only come about through Centrism and
the
consequent elevation of the proletariat from electron particles to wavicles, commensurate with the supersession
of the State by the Centre. Hence
Centrism, or, to give it its politico-religious name, Social
Transcendentalism,
must appeal to the People, not excepting the proletariat, through the
democratic machinery of the Irish State, and endeavour to win as many
of them
to its cause as possible, in order that Social Transcendentalism may
become the
legitimate expression of the People's will.
8. Thus Social Transcendentalism makes no
appeal
to die-hard Catholics, or people who may be
equated
with proton wavicles.
Still less does it appeal to proton-particle equivalents, such
as
aristocrats and tribalists.
It appeals solely to the electorate of the
(republican) State, and it wishes to redeem these electron-particle
equivalents
through the electron wavicles of the
Social
Transcendental Centre, in order that civilization may be re-established
on the
highest wavicle terms of a transcendent
aspiration,
commensurate with the third 'Person' of the Trinity.
9. Thus Social Transcendentalism must use
the
existing State as a springboard to its politico-religious objectives,
including
the supersession of the Church, both
Catholic and
Protestant, by the transcendent Centre, such a Centre becoming the
focal-point
of religious devotion. By appealing to
the electron-particle electorate over the heads, as it were, of the
more
conservative members of the church hierarchy, Social Transcendentalism
intends
to circumvent the authority of religious tradition and bring the People
to the
higher freedom of an electron-wavicle
identification.
10. Yet, despite this, Social Transcendentalism
knows that the electorate it is appealing to are ever conscious of the
authority of the Church and remain loyal, in varying degrees, to its
teachings. Paradoxically it welcomes
this state-of-affairs as indicative of their innate wavicle
bias, a bias still extant despite all republican appearances to the
contrary,
and one which justifies Social Transcendentalism in appealing to them
in the
name of higher wavicle values ... such as
a deeply
and genuinely electron-particle people, like the Americans, would
reject,
having failed to understand the values in question.
11. Thus whilst electron particles are the appearance
of the
Irish electorate, proton wavicles are
their essence,
their
soul, and this in spite of all republican gains to the contrary. Given their innate wavicle
bias, it is inconceivable that the true Irish people would be resigned
to an
indefinite republicanism, least of all to one that stemmed from a
socialist take-over! They cling to
traditional wavicles
for want of revolutionary guidance, and will continue to do so until
such
guidance is provided, which can only be when Social Transcendentalism
is put
across to them in the name of a wavicle
upgrading,
compatible with an evolutionary progression from the soul to the
spirit, from
the lower (proton) essence of a Catholic allegiance to the higher
(electron)
essence of a Centrist one.
12. Hence we are faced with the curious paradox
that, as electorate, the Irish people are both free of the Church and
yet
still, in a majority of cases, loyal to it, if on a comparatively
superficial
basis in this electron-particle age.
Thus they are free, in the electoral context, to opt for a
higher
'church' not only in the interests of evolutionary progress, but also
in order
that they may become fully restored to a wavicle
bias
... such as is consonant with their essential natures as true Irish
people. Naturally, certain vested
interests higher up the traditional church may seek to dissuade them
from
making full use of their republican freedom in this electoral manner. But such interests will not be on very firm
ground in the face of evolutionary requirement and a doctrine that
speaks
directly in the name of the true interests of the majority Irish people! It will be a test of the People's conscience
that they should make up their own minds in this very important matter
and thus
confirm their suitability for a new wavicle
alignment, consonant with the true religion (potentially) of Social
Transcendental Centrism, as taught by he who corresponds to a Second
Coming and
inevitably appeals to his own to follow him.
13. Therefore any view of the true Irish people
which regards them in either an exclusively proton-wavicle
light or an exclusively electron-particle light is fundamentally
misguided. Social Transcendentalism
delves beneath the superficial appearance to the profound essence and
appeals
to the latter through the former, exploiting the democratic process for
its own
theocratic ends. Only with the Centre
will Ireland become truly itself, casting off the chrysalis of the
Republic in
order to fly towards the full-blown transcendental heights of a
spiritual
maturity. Anyone who opposes the
spiritual growth of the true Irish people is their enemy, whether he
calls
himself Liberal, Communist, Socialist, Protestant, or whatever. Anyone of the true Irish people who ignores
their wavicle bias in pursuance of
materialist ends
is a traitor to them, and deserves to be damned. The
day
of judgemental reckoning is fast
approaching, and no-one who is not for the spirit can expect to be
saved! Ireland must be purged of alien
will and
redeemed in the spiritual truth of Social Transcendentalism, before it
becomes
entitled to spread such truth farther afield,
and
effect
or encourage a like-ethnic and class purification of those
peoples
considered worthy of supertheocratic
upgrading.
14. Thus through the will of the Second Coming,
who more corresponds to the Jewish concept of a true (world) messiah
than to
any literal return of Christ, should part of the world be redeemed in
the
spirit of Social Transcendentalism, to morally confront that other part
of the
world falsely redeemed in the body of Transcendental Socialism or, as
it is
better known, Marxist Communism, preparatory to the eventual
ideological
unification of the world under the guidance of the utmost supertheocratic
purism.
15. It may be that Northern Ireland is a blessing
in disguise ... as far as Eire is concerned.
For were the island of Ireland not partitioned, it is probable
that the
Republic would now be - and have long been - a member of NATO, with
consequences too terrible to contemplate ... as far as the true Irish
people
are concerned! Fortunately, however, the
partition of Ireland has precluded any Irish government from signing
away
Eire's freedom, and, no less fortunately, the continued existence of
Northern
Ireland is a stumbling block to the Republic's long-term credibility,
casting a
serious doubt on its ability to solve a problem that most Irishmen
agree to be
of the utmost importance, if Ireland is ever to be re-united and truly
free of
external influence and encroachment. The
fact is that the Republic cannot solve this problem, for there is no
democratic
solution to it! Only a supertheocratic solution,
and this
presupposes a Centrist transformation in the South such that will pave
the way
for subsequent progress vis-à-vis the North.
Thus the validity of the Republic as a long-term concern is
thrown into
considerable question, as it becomes increasingly obvious that it is
but a
means to a higher end ... from which vantage-point a lasting solution
can
eventually be put into effect.
16. To the extent that the Republic takes action
against Marxists and Communists, it is unwittingly serving our
interests. For Social Transcendentalism
can have no
truck with terrorism, least of all of a radically republican kind! Anything that leads towards socialist purism
is regarded by me as a betrayal of the theocratic essence of the true
Irish
people, a kind of traitorous allegiance to materialist criteria. Efforts to overturn the existing state from a
Communist point-of-view are equally doomed to failure, and one can only
applaud
the Irish authorities for their successes in combating subversive
activities. But I would think poorly of
action by the State to prevent Social Transcendentalism from having its
say in
regard to the democratic supersession of
republicanism by Centrism, which is alone capable of overcoming
republicanism
in the way most guaranteed to suit the interests of a majority of the
Irish
people - namely through supertheocratic
upgrading and
with the minimum of violence.
17. It is inevitable that the chief opposition to
Social Transcendentalism will come from the republican parties, both
within and
without the Dàil, since they are the ones
most
concerned with the protection of state materialism and republican
criteria of
government. Fianna
Fàil will almost certainly oppose the
ideology
wherever and whenever it can. For, besides
being fiercely republican, it is strongly nationalist, dedicated to the
establishment of a united republican Ireland.
Others, more extreme, are dedicated, through violence if
necessary, to
the same end or, rather, to the establishment of a People's Republic
throughout
the entire island. Yet neither
republican extremists nor parliamentary moderates can hope to achieve
their
respective goals, which, in any case, are unattainable.
18. Democratic centrality is the ruling principle
of both Liberalism and Communism, the only difference being that
whereas, in a
liberal democracy, there are two ruling parties for two categories of
electorate, broadly classifiable as bourgeois and proletarian, the
proletariat
alone are sovereign in a socialist democracy, and are thus governed by
a single
party. Thus whereas Liberalism implies a
Christian democracy ... reflecting an atomic relativity, Communism
implies an
anti-Christian democracy ... reflecting an electron absolutism. Judged from the standpoint of the former, the
latter is not democratic at all but ... anti-democratic or, what
amounts to the
same thing, totalitarian. In signifying
a balance between opposing interests, it is liberal democracy which is
'classical' and thus, by implication, genuine, whereas socialist
democracy, in
reflecting an absolutist imbalance, is 'romantic' and hence spurious. Electron particles succeeding the proton-wavicle/electron-particle compromise of atomic
Liberalism. Anti-Christ succeeding
Christ.
19. Theocratic centrality is the ruling principle
of both Conservatism and Centrism, the one atomic, and therefore
relative; the
other post-atomic and therefore absolute, which is to say, beyond all
democratic compromise. Whereas
Conservatism equates with Christian theocracy, Centrism equates with
the supertheocracy of the Second Coming,
electron wavicles succeeding proton wavicles,
Social Transcendentalism succeeding Roman Catholicism.
Paradoxically, while Conservatism is
ideologically absolute but politically relative, capitalist but
democratic,
Centrism is politically absolute but ideologically relative,
totalitarian but
given to a mixed economy divisible between bureaucratic planning and meritocratic guidance.
Similarly, Fabianism (democratic
socialism) is
ideologically absolute but politically relative, whereas Communism is
politically absolute but, if to a rather limited extent, ideologically
relative, divisible between predominant bureaucratic planning and
subordinate meritocratic guidance, the
ratio in inverse proportion to
the mixed-economy ideal of Centrism, which aims to give the meritocracy
maximum
freedom for purposes of religious expansion and spiritual elevation of
the (folkish) masses.
20. Since the political is the appearance and the
ideological the essence, it follows that Conservatism has a theocratic
essence
and a democratic appearance, Centrism a supertheocratic
essence and an anti-democratic appearance, Fabianism
an anti-theocratic essence and a democratic appearance, and Communism
an anti-supertheocratic essence and an
anti-democratic appearance.
21. As a balance between free enterprise and state
planning, proton wavicles and electron
particles,
Liberalism signifies a quintessentially Christian relativity, the
essence of
democracy, Christ balanced between church and state in an atomic
compromise,
the Church and the State flanked on either side by the Kingdom and the
Centre,
the Father and the Holy Ghost. Whereas
the Church by itself equals the Virgin and the State by itself equals
the Anti-Christ. Ideologically considered,
the Conservative
(Tory) Party stems from the Church but achieves a Christ-like atomicity
through
political compromise with the State. In
a democratic system, the State is not in direct opposition to the
church/state
compromise but to the Church, as between an Anti-Christ/Anti-Virgin
antagonism,
so that Liberalism and Fabianism are
rather more
contiguous than antithetical.
22. It is not enough to know truth.
Only he is Messiah who has Supertruth,
and
thus points humanity towards the
artificially-engineered life forms of the post-Human Millennium.
23. If Social Transcendentalism is against the
international proletariat, it is because it is for the supra-national
folk. Being anti-proletarian does not
make it anti-People. On the contrary, it
has a higher concept of the People.
24. Although primarily appealing to that broad
stratum of the People which is potentially if not actually classless,
Social
Transcendentalism will, nonetheless, seek to convert as many of the
proletariat
to its cause as possible, seeing in flexibility the possibility of
proletarian
redemption.
25. Ever opposed to republicanism, Social
Transcendentalism will strive to extend its influence at democracy's
expense,
tackling first the liberal and then the socialist democracies, until
both
Christ and Anti-Christ are driven from the world and only the Second
Coming
remains.
26. Those that are not for the true messiah are
against him. Those who seek to thwart
his Divine Will must sooner or later pay the penalty at the hands of
his
followers.
27. If Social Transcendentalism is not fascist, it
is because it is more than fascist, the Centrist successor to Fascism -
not
politically relative but absolute.
28. Both Communism and Centrism posit millennial
salvations in the future; but whereas Communism posits an objective
millennium
centred on the proletariat, Centrism posits a subjective millennium
stemming
from the (classless) People and embracing post-human life forms.
29. Just as one Protestant denomination spawned
another, so one socialist party leads to another in a seemingly
never-ending
proliferation of schisms and factions.
But the irony is that none of them will get anywhere!
30. A decadent age or society is necessarily
centrifugal, with de-centralizing tendencies in constant proliferation. The fight against decadence, whether from a
traditional or a revolutionary point-of-view (though particularly the
latter),
is conducted on a centripetal basis, with centro-complexification
as the motivating ideal. It is only in
the maximum centro-complexification that
civilization
attains to its classical zenith, with the highest civilization being
the most
centralized.
31. Subordination of the parts to the whole - the
divine principle (wavicle) of classical
perfection. Rebellion of the parts against
the whole and
increasing fragmentation - the diabolic principle (particle) of
romantic
decadence.
32. Aristocracy and materialist submen of a feudal age; plutocracy and soulful submen/men of a capitalist age; bureaucracy and
materialist
men/Supermen of a socialist age; meritocracy and spiritual Supermen of
a
centrist age - the ideological evolution of man in the mass under
minority rule
and/or leadership.
33. Submen - a proton
absolutism; Supermen - an electron absolutism; men - balanced, in one
way/degree or another, between protons and electrons in an atomic
compromise. Materialist submen are pagan, soulful submen
... Roman Catholic; soulful men are Protestant, materialist men ...
democratic;
materialist Supermen are Communist, spiritual Supermen ...
transcendentalist.
34. Particles and wavicles,
yin
and
yang, bad and good, in a continuous struggle of world-historical
unfolding, until the final overcoming of antinomies (men) in the
electron-wavicle absolutism of the ultimate
divinity, which begins
with the establishment on earth of the Centrist 'Kingdom of Heaven' and
ends,
or rather culminates, in the transcendent spirit of the Omega Point (de
Chardin) - the evolutionary climax of a
supreme level of
being.
35. Like Puritanism, Socialism easily becomes a
mask behind which philistine mediocrity hides its ugly face. Indeed, a socialist society, like a puritan
one, may well be largely composed of philistine types who justify their
mediocrity through an ideological facade, which alone sanctifies it.
36. A 'fall' from Culture to Civilization (Spengler) and a 'rise', via republican
neo-barbarism, from
Civilization to Second Culture. Thus
from the Church to the State, and from the State, via the Anti-State,
to the
Centre.
37. The Church equals the Virgin; the Anti-Church
equals the Anti-Virgin (Calvin); the State equals Christ; the
Anti-State equals
the Anti-Christ (Marx); the Pseudo-Centre equals the bogus Second
Coming
(Hitler); the Centre equals the Second Coming.
38. The Holy Ghost - an approximate Christian
equivalent to the Omega Point, but inadequate for Social
Transcendentalism,
which demands its own universal terminology.
Hence the Omega Point instead of the Holy Ghost.
39. If, habitually, I use both traditional
Christian and revolutionary Centrist terminology (though not usually at
once!),
it is because I see my role as transitional between the Second Coming
and the
True World Messiah, since I am obliged to speak to peoples of both
Christian
descent (Irish/Spanish Catholics, etc.) and non-Christian descent
(Israelis,
Asians, etc.), each of whom will have a bias one way or the other.
40. A truly supertheocratic
society will be above all bourgeois democratic traditions; it will not
continue
to tolerate obsolete or anachronistic phenomena. Orchestras
and
concert halls, no less than
collars and ties, relativistic suits and leather shoes, skirts and
stockings,
acoustic instruments and conductors, will be consigned to the rubbish
heap of
bourgeois history.
41. Revolutionary change should be thorough but
not everlasting; once the old order is out of the way the new one will
come
into its own and remain valid for a long time.
You do not quickly dispose of one-piece zipper suits! They will last humanity through to the
post-Human Millennium and thus to the 'final overcoming' of man in the
first of
two artificially-engineered life forms - the brain collectivizations
of hypertripping Superbeings
(formerly Supermen).
42. Constant change is both vulgar and
barbarous. All higher civilization is
determined to adhere to the ideal of passive permanence, fighting shy
of active
change. And yet, even then, change does
and must come by degrees.
43. The higher poet is too antithetical to
academic philosophy to have anything to do with it.
Alpha and omega of 'literary' evolution, the
one bound to nature, the other free for the supernatural, scorning
contact with
the autocratic, not to mention (with regard to literature-proper), the
democratic.
44. The higher poet is a supertheocratic
abstractionist who has freed words (electron equivalents) from proton
and/or
neutron dominion (emotions and meanings) in order that they may be
elevated to
the contemplation-inducing abstraction of an electron-wavicle
impression. Not a barbarous disorder of
abstract-expressionist anarchy, but a civilized New Order of
impressionistic
purism. The Superpoetry
of a Superpoet!
45. Poet and Superpoet
-
Christ and Second Coming, neutron wavicles
and
electron wavicles.
The poet - a Liberal phenomenon torn between essential
appearances and
apparent essences. The anti-poet - a
Socialist phenomenon given to apparent essences, whether in prose verse
or,
more radically, in prose poems. The
anti-Superpoet - a Communist phenomenon
given to
apparent essences in an anti-superpoetic
abstract
expressionism. The Superpoet
- a Centrist noumenon given to essential
essences
through the utmost impressionistic abstraction.
46. Yeats - essentially a bourgeois poet; Eliot -
basically a petty-bourgeois anti-poet.
Those radically prose-biased 'poets' who scorn stanza divisions
-
proletarian anti-poets. Totally abstract
'poets', whose work nevertheless still induces reading, since arranged
on a line-to-line
basis - proletarian anti-Superpoets. Totally abstract 'poets' whose work
transcends line-to-line arrangements on the basis of a patterned order
-
classless Superpoets ... on the
ideological level of
Social Transcendentalism.
47. Hence Conservative bourgeois rhyming/stanza
poets; Liberal bourgeois rhyming poets; Fabian
petty-bourgeois prose/stanza anti-poets; Marxist proletarian prose
anti-poets;
Communist proletarian abstract-expressionist anti-Superpoets;
and
Centrist
classless abstract-impressionist Superpoets. A further distinction could also be drawn
between Liberal rhyming poets whose work assumes a non-stanza, albeit
narrowly
vertical, free-verse arrangement, and Social and/or Liberal Democratic
poets
whose work, while retaining the vertical arrangement of unbroken free
verse,
eschews rhyme. Yet this should not be
confused with Marxist prose poems which, whilst eschewing rhyme, make
no
pretence at being vertical but, on the contrary, reflect a horizontal
prose
style in keeping with their Anti-State decadence.
48. Interesting how decadence and degeneration
pertain to the Anti-Church/Anti-State ideologies of Protestantism and
Socialism
respectively. First the Protestant
revolt against the True Church which in due course leads to Puritanism,
the
overtly Anti-Virginal manifestation of Protestantism that puts itself
beneath
the pale of the Church in the quasi-secular independence of continuous
ideological splintering and proliferation of denominations. Then the Socialist revolt against the State
which in due course leads to Communism (in its pure form), the overtly
Anti-Christic manifestation of Socialism
that puts itself
beneath the pale of the State in the quasi-religious independence of
continuous
ideological splintering and proliferation of parties.
In each case, degeneration within the
rebellious ideology culminating, after due splittings,
in
the
factional squabblings and alternative
fake
panaceas of the numerous purist sects. A
'fall' from the rebellious One to the revolutionary Many, while,
ironically,
the original institution rebelled against remains intact in its
pristine unity
- the Liberal State no less than the Catholic Church, both bodies
renewed
through Liberal Democracy and neo-Catholicism.
49. To some extent parliamentary Conservatism was
a rebellion, under the banner of Christ, against Puritan decadence ...
not to
say powerlessness, entailing an Anti-Virginal/pseudo-Christic
compromise which, transposed from the symbolic to the literal, betokens
a
Calvin/Cromwell relativistic integrity commensurate with the
Pseudo-State, a
phenomenon soon to be challenged by Liberalism, as the genuine state
gets
properly under way through the parliamentary Liberal Party.
50. Similarly Communism to some extent signifies a
rebellion, under the banner of Marx, against Marxist factionalism and
powerlessness, entailing a kind of Anti-Christic/pseudo-Messianic
(Second
Coming)
compromise which, transposed from the symbolic to the literal,
betokens a Marx/Lenin relativistic absolutism commensurate with the
Pseudo-Centre, a phenomenon destined to be challenged by Social
Transcendentalism, as genuine Centrism gets properly under way.
51. The spirit, through dialectical materialism,
of socialist intellectuality to be challenged, in due time, by the
spirit,
through Centrist freedom, of messianic spirituality - the pure spirit
of the
true religion of Social Transcendentalism - electron wavicles
superseding particles in the post-atomic evolution of man (superman)
towards
divinity.
52. No less than parliamentary democracy precedes
People’s democracy, messianic theocracy precedes People’s theocracy,
the
worship of Christ preceding self-realization of the People,
Christianity
preceding Centrism. The messianic
equivalent of the Second Coming does not want to be worshipped like
Christ, in
the form of humanist idolatry, but followed and obeyed.
He may, one day, become politically sovereign
over the People, but the latter should be religiously sovereign in
their
selves. No less than political
(democratic) sovereignty passes to the People, religious (theocratic)
sovereignty must do likewise, else they will be enslaved to something
external
to themselves and cease evolving. Yet if
they are to acquire religious sovereignty, they must forfeit political
sovereignty and thus, through popular consent, transfer political power
to the
Leader (or messianic equivalent) in order that he may rule on their
behalf and
thereby free (save) them for spiritual self-realization.
53. Hence a supertheocracy,
in
which
the People are religiously sovereign, is necessarily
totalitarian,
with political sovereignty in the hands of the Leader, who leads as
embodied
Holy Ghost. Consequently the period of
Social Transcendentalism's duration will witness the totalitarian
dictatorship
of the Leader in what may appear to be a messianic theocracy, while supertheocracy is being consolidated and
developed. Only on the purer,
supra-theocratic plane of Centrism's
evolution could this dictatorship wither ... as meritocratic
guidance increasingly comes to the fore in an
unequivocal manifestation of People’s theocracy conducted on the basis
of hypermeditation.
54. Sovereign in their deepest selves, the People
are destined to become divine no less than the monarchs of autocratic
antiquity
symbolized the Father and were accordingly sovereign by so-called
'Divine
Right'. In contrast to a monarch, a
Leader is not sovereign in an essential but in an apparent way, with
regard to
his political responsibilities, and so he cannot expect men to worship
him on
his own account, but only to obey him for what he signifies. No matter how much they may publicly defer to
the Leader, the People will know that his authority is apparent;
for
they are sovereign essentially, and what he does is done
in the service
of this spiritual sovereignty, which alone resides in the People but is
not of
them.
55. Just as the God-Kings who were worshipped as
God (the Father) preceded the secular kings, so the God-Leaders who are
hero-worshipped as God (the Holy Ghost) precede the secular leaders,
whether in
Communism or Fascism. Thus were Lenin
and Stalin God-Leaders who paved the way, through dictatorship, for
Khrushchev,
Brezhnev, Andropov, et al. of the (at that time potentially if not
actually)
People’s democracy. Similarly, Hitler
was a God-Leader and so, in a certain sense, was Goebbels,
who
was
nominated 'chancellor' by the Führer. But Adenauer was simply a leader, and a
bourgeois democratic one at that! The
God-Leaders - Lenin, Stalin, Mao, Hitler, Mussolini, et al., tend to
originate
revolution on either a Communist or a Fascist basis.
They could well be regarded as crude
approximations to the Second Coming. For
the true equivalent of the Second Coming, who alone will have the truth
about
evolution and the ultimate destiny of mankind, has yet to materialize,
being
destined to lead the ultimate revolution in neither Communism nor
Fascism but
Social Transcendental Centrism.
56. Obviously the sovereignty of the true
God-Leader is distinct from that of both false God-Leaders and human
leaders,
to the extent that he approximates more closely to the Holy Spirit and
may
consequently be said to symbolize its political embodiment. The true God-Leader is both bureaucrat and meritocrat in one, politician and artist, and
so,
paradoxically, he is closer to the People than are either false
God-Leaders
like Lenin and Mao, or human leaders like Khrushchev and Deng Xiaoping,
by dint
of his artistic bent and penchant for cultural self-indulgence. Probably Hitler, with his love of music and
art, was the closest of them all to a true God-Leader, since National
Socialism
indicated a radically theocratic rather than radically democratic bias,
conceiving of the People in the most spiritual, and hence artistic,
terms of
the 'volk', i.e. folk, as germane to
Fascism.
57. The closeness of the God-Leader to the People
and the recognition of the God-Leader by the People in the raised arm
salute of
Fascism, acknowledging the right of the true God-Leader to 'save' them
from
democratic and/or autocratic tradition ... for supertheocratic
self-realization. Such a salute, albeit
modified to suit the context, would be no less relevant to Centrism,
and the
true God-Leader would regard it as both a confirmation of his own and
the
People's theocratic sovereignty, the People having entrusted political
sovereignty to him because they can trust him to use it in order to
further,
one way or another, their own theocratic sovereignty in the
establishment and
development, through Social Transcendentalism, of Centrism. No messianic theocracy of man bowing to
Christ in prayerful worship, but a People’s theocracy of man free to
realize
his own divinity through meditative self-contemplation.
Freed from Christ by the Second Coming. Freed
for
... the Holy Spirit, an aspiration
and progression towards the culmination of evolution in the Omega
Point, a
journey destined to culminate in spiritual bliss.
58. Distinguish carefully between particle and wavicle music, evil and good in music. If the age of the Church reflected a proton-wavicle bias of sustained harmonies on acoustic
instruments, particularly the organ, then the age of the State has
witnessed a
descent into neutron and/or electron-particle melodic notation on
electric
instruments, especially guitars and keyboards, while the Anti-State
Marxist
rebellion against this has spawned a proliferation of highly-rhythmic
electric
music, suggestive, in its particle absolutism, of neo-paganism. And yet ... concurrently with this rhythmic
degeneration we find the growth of electron-wavicle
music, approximating to the Centre, in the form of synthesizer harmonic
sustains accompanied by pitch-oriented notational sequences suggestive
of a
transmuted State, as though corresponding to the 'social' aspect of
Social
Transcendentalism.
59. An attempt to ascribe a political equivalence
to modern music, i.e. music of the State, Anti-State, and Centre:
Liberal
classical; Fabian classical rock (rock 'n'
roll);
Liberal Democratic rock classical; Marxist punk rock; Communist
jazz-rock;
Social Transcendentalist rock-jazz.
Additionally one could speak of Conservative opera; Fascist
modern jazz;
Centrist (hypertheocratic) pure jazz.
60. If rock, of whichever manifestation, is
pre-eminently a proletarian and, hence, Anti-State music, it is
tempting to
regard jazz, in all its modern permutations, as pre-eminently a
classless and,
hence, Centrist music. And yet, the same
surely holds true - and probably with more justification - of pop,
which seems
a quintessentially folksy medium of musical expression appealing to
that broad
stratum of the People who cannot, by any stretch of the ideological
imagination, be regarded as politically militant, but who tend, on the
contrary, towards an a-political stance.
Thus a distinction arises between rock-loving proletariat and
pop-loving
folk, as between electron particles and wavicles,
with
the
latter preponderant over the former who, with due respect, would
appear to correspond to the hard-line republican stratum of the People. As an alternative to the aforementioned list
of political ascriptions, we would therefore find: Fascist pop;
Socialist
pop-rock; Social Transcendentalist rock-pop; and Centrist pure pop (superpop), which would approximate to a
synthesizer
exclusivity of maximum electron-wavicle
'harmonic'
sustains. Rather than being conceived as
a kind of uncivilized modern folk-music, pop would thus appear to be
the
civilized successor to folk music, electric instead of acoustic, the
turned-on
folk of an electron-wavicle disposition,
becoming
ever more partial to synthesizer sustain.
61. Conceived thus, pop assumes a loosely supertheocratic status placing it above and
beyond the pale
of anti-democratic rock. If pop-rock is
predominantly rhythmic, then rock-pop, its Social Transcendentalist
parallel,
is predominantly harmonic. Similarly, if
jazz-rock is predominantly rhythmic, then rock-jazz is predominantly
tonal. Considered as separate class
levels of the same ideology, pop-rock would be the music of the
proletarian
majority within a hard-line republican society, whereas jazz-rock would
be the
music of the bureaucratic elite.
Similarly, rock-pop would be the music of the folksy majority
within a
soft-line republican and/or Social Transcendentalist society, whereas
rock-jazz
would be the music of the meritocratic
elite. Of course, such divisions already
exist
within the late open-societies of the contemporary West, not to mention
within
the socialist societies of the contemporary East. But
it
is probable that they will be refined
upon and perfected in the future, and to a point where music considered
incompatible with a given radical ideological bias is proscribed.
62. Thus, to take a Social Transcendentalist
integrity as the conditioning factor in decisions relating to the
suitability
of certain types of music and, conversely, the unsuitability of certain
other
types, it should transpire that while rock-pop for the masses and
rock-jazz for
the elite ... would be suitable, nothing below these levels would be,
so that
classical, rock, rock classical, punk, jazz-rock, and pop-rock, not to
mention
opera, jazz, and folk music, would have to be discouraged in accordance
with
the closed-society requirements of a supertheocratic
bias. No doubt, there would be
borderline cases, including music permissible in Russia, like certain
kinds of
pop-rock and jazz-rock. But, exceptions
aside, the rule would hold good, since alien types of recorded music
would be
deleted or withdrawn from stock and only the higher music made
available to the
public, which, in any case, would be a People’s public partial to the
type of
music in question.
63. An ideological distinction should be noted
between records and cassettes. For
whereas records correspond to a socialist status on account of their
particle
grooves played horizontally in a materialist context, cassettes, being
smaller
and lighter while suggestive (in their tape essence) of a wavicle
bias capable of vertical play, would seem to correspond to a Centrist
status,
as though symptomatic of a supertheocratic
bias the
ideological successor to fascistic tape-recorders.
Thus whereas records are relevant to an open
or democratic society, they would be irrelevant to a Social
Transcendentalist
one, which, after all, would be above the democratic pale.
Consequently records, albums, discs, etc.,
would be withdrawn, though compact discs, which are activated through
laser
technology, would doubtless continue to be available, since suggestive
of a
more transcendental bias compatible with Social Transcendentalism, if
only with
regard to its 'social' aspect, as indicative of a transmuted Socialism.
64. The genuine writer does not write for others,
but from his self. He is not concerned
whether others like or approve of what he writes. He
just
gets down and writes it.
65. The masses of an inner-city area have a
closed-society mentality attributable to the absolutist nature of their
urban
environment. They are more inclined to
regard a man who dresses in a bourgeois manner, with, say, knee-length
mackintosh
and baggy trousers, as a 'berk' ... than as someone whose criteria are
different from their own, because appertaining to middle-class values. In other words, they evaluate others from
their own proletarian standpoint, and he who is not, for one reason or
another,
on their level, with short zipper-jacket, jeans, etc., is, willy-nilly,
beneath
it, and consequently a fool. Strictly
speaking, this is the correct, because subjective, attitude. Things proceed from proton to electron
levels, and if the provincial and/or suburban bourgeoisie cling to
feminine
appearances, in their closer proximity to nature, then the urban
proletariat
are distinctly masculine, with scant regard for 'skirts'.
66. If in their electron-particle identification
the proletariat are masculine, if not crudely supermasculine,
then
the
folk of an electron-wavicle
identification
must become hypermasculine, and thus given
to the
exclusive use of one-piece zipper suits ... such as are destined to
supersede
all jacket/trouser relativities, including that of the proletariat,
which, in
its leather/denim manifestation, more accords with an extreme
democratic
equivalence than with an extreme theocratic one. As
the
antithesis to autocratic dresses, one-piece
zipper suits will be symptomatic of the transcendental absolutism
towards which
human evolution, in the guise of the People, is slowly advancing, an
absolutism
which should be universal by the time Centrism enters its pure or hypertheocratic stage.
In the meantime a relativistic absolutism will suffice, provided
it is
in black and some synthetic material like PVC.
Thus a short black plastic-zipper with long black plastic pants
...
symptomatic, I suspect, of a Social Transcendentalist integrity. For, in all probability, the variety of
colours and natural materials available these days will be transcended
in
favour of a synthetic standardization favouring black or, at the very
least,
dark colours in general. It could
transpire that while some people were entitled, by their status, to
dress in
black, others would be required to dress in brown or grey or blue, as
the case
may be, so that colour indicated one's class - people, police,
bureaucracy,
meritocracy, etc., much as industrial workers are associated with blue
and
clerical workers with white.
67. A truly classless society would have to be one
in which everybody was the same as everybody else, with no hierarchical
or
professional distinctions between people.
Impossible to realize on the human level, but destined to
materialize, I
am confident, in the post-Human Millennium, with particular reference
to the
ultimate corporeal life-form of hypermeditating
new-brain collectivizations - namely, the Superbeings.
However, whilst, on the human level, one can get rid of class in
the
traditional sense of a division between exploiters and exploited,
bourgeoisie
and proletariat, there is no possibility of one's doing away with
distinctions
between leaders and led, police and masses, professionals and lay,
etc., since
society requires such distinctions if it is to function.
A society without police would quickly
degenerate into crime and violence. A
society without leaders would become anarchic and chaotic.
A society without professionals -
particularly doctors, teachers, spiritual guides, and lawyers - would
succumb
to disease, ignorance, paganism, and lawlessness. Certain
basic
class divisions there have to
be, and these must remain immutable, else all hell will erupt! You cannot turn a fool into a doctor or a
teacher. Neither can you expect every
man to be a soldier or a policeman, still less a leader.
Those who are not born to lead must
follow. Those who are of the masses must
remain in the masses and thus be served by the exceptional. For it is from the masses that the
artificially-engineered life forms of the post-Human Millennium will
emerge,
and they in turn will lead to God (the Holy Spirit).
A gardener tends his flowers until they grow
to full stature. Just so, a leader tends
his flock until it sprouts spiritual blossoms.
Gardener and plants are not interchangeable.
Neither are leader and led, police and
people, professionals and lay!
Ideological hubris will reap its own chaotic reward.
68. The reason why socialist anarchists oppose the
concept and reality of leadership, particularly when it is in an
unequivocally
dictatorial mould, is that they are totally ignorant of theocratic or,
rather, supertheocratic criteria, since
living, if only in theory,
on the lower plane of mass-participatory democracy, which is nothing
short of democratic
chaos, the 'fall' from the centre to the periphery, from parliament to
mob
rule. Were they less ignorant of a supertheocratic prerogative, they would not
slander it as
'dictatorial oppression' or 'tyrannical leaderism'
or
whatever
comes into their evidently limited minds.
But as degenerate democrats they cannot be
expected to appreciate the merits of a fascistic line, since seemingly
totally
bereft of a supertheocratic perspective. All they can do is bleat in the wilderness of
their own anarchy, like the lost sheep they are, and reap the same
disdain from
centrist Communists (fascist Reds) as the Puritans doubtless reaped
from
parliamentary Conservatives (democratic Blues).
69. But never forget that while fascist Reds are
one thing and Fascists quite another, Social Transcendentalists would
be
different again, being the logical extension beyond petty-bourgeois folkism to the proletarian classlessness of the
Centre,
more radical and absolutist in every respect.
Only with Centrism does the Second Coming properly materialize
on a
level approximating to the true messiah of transcendent salvation, the
ultimate
human salvation of ... true religion, beyond and above the Western pale
and
superior to anything the fundamentalist East has to offer.
Only that man will acknowledge me who has the
interests of true religion at heart, who is not a slave to democratic
tradition, but is free to further the salvation of the world in the
name of the
Second Coming and spiritual interests of the great electron masses of
people,
with particular reference to the folk, or would-be folk, of countries
destined
for supertheocratic revolution. Let the Word go out to the world and let the
'Kingdom of Heaven' begin! For where
there is still freedom there is hope, and where there is hope, there is
the
possibility of salvation!
PART
TWO:
REVALUATIONS
1. Social definition of democracy: rule of
the
straight (natural) by the straight for the straight in the name of the
straight.
2. Social definition of Communism: rule of
the bent
(anti-natural) by the bent in the name of the bent.
3. Social definition of Fascism and/or
Centrism:
rule of the straight and the bent by the freaks (supernatural) in the
name of
the Second Coming.
4. Devolutionary nationalism is to the
ethnic
macrocosm, i.e. the nation, what extra-parliamentary democracy is to
the ethnic
microcosm, i.e. the People - a reflection of Marxist de-centralizing
tendencies. No less than the breakaway
democracy falls from the parliamentary centre, so the breakaway
nationalism
falls from the inter-ethnic centre of the bourgeois nation.
5. Examples of the above include Pakistan
and
Eire. Would-be examples of the above
include the Basque region of Spain and the Brittany region of France.
6. Breakaway nations can be redeemed if the
new
nation leads to something superior than what the old or original
national
grouping signified. But they can also be
damned if the original nation is itself destined for ideological
upgrading
along lines superior to those envisaged or achieved by the splinter
nation.
7. The proletariat oppose the State but do
not
champion the Centre, knowing nothing of it.
Only the folk or, to be more accurate, the superfolk
of an electron-wavicle bias can be expected
to
champion the latter.
8. Folk and superfolk
- Fascist and Centrist distinctions ... paralleling the proletarian and
superproletarian distinctions between
Marxism and
Communism.
9. The strike: a weapon in the hands of the
proletariat in their struggle for economic betterment against the
bourgeoisie;
socialism against capitalism in syndicalist
confrontation. No less than National
Socialism curbed and then outlawed striking in Hitler's Germany, so
must Social
Transcendentalism curb and outlaw it wherever electron wavicles
are destined to supersede electron particles.
For such electron-particle behaviour as is implicit in striking
would no
longer be relevant in an electron-wavicle
society
where, according to Centrist principles, cohesion and harmony would be
of
paramount importance, as the meritocracy proceeded with its task of
spiritually
enlightening the People, in order that they might develop their supertheocratic sovereignty to the utmost
possible
degree. Where, on the other hand, there
is no such enlightenment and development of spirit, there can be only
particle
friction, as Anti-State collectives (bureaucratic unions) seek to
enrich
themselves at the expense of state individuals (plutocratic
capitalists),
socialist materialism the be-all-and-end-all of their militant
behaviour.
10. Fear of redundancy, of having to make do with
less money (social security, compensation, etc.), is also an aspect of
socialist materialism - the negative pole, as it were, to wage demands. The 1984-5 Coal Miners' Strike in Britain was
motivated by the threat of pit closures, the closure of certain
collieries
being considered necessary by the Coal Board on account of their
allegedly
uneconomic status. Some miners stood to
lose their jobs, and hence comparatively high pay, and so the National
Union of
Mineworkers (NUM) called a strike which, because it dragged-on for over
a year,
was to prove disastrous for the national economy. Terrible friction in, at
that time, probably the world's most syndicalist-ridden
state. The miners were finally
defeated by the Conservative Government, but the strike weapon itself
was by no
means defeated, since bourgeois nationalism breeds its own discontents
and one
strike begets another in a disgusting spiral of industrial unrest. Not to become disgusted with syndicalism of
this magnitude ... would be a mark of psychic backwardness, an
acquiescence in socialist barbarism!
11. As for coal and its production, the sooner the
peoples of the world - and not just those of Britain - are enabled and
permitted to live above the level of servile dependence on it, the
better! For it is an absurdly primitive
mode of fuel,
and those who have to drill it out of the bowels of the earth are
scarcely to
be envied! In a truly radical closed
society, steps would be taken to free man from dependence on this
filthy subnatural stuff through the
furtherance of artificial
modes of fuel, with particular reference to nuclear power, and to the
point
where natural or subnatural fuels were no
longer
necessary. Rather than striking to
protect their jobs, miners should be the most vociferous in opposing
them, in
the interests of a better and cleaner future.
But, alas, deprivation from habit runs deep in too many of them,
and it
is sadly regrettable that they should feel inclined or allow themselves
to be
induced to take a reactionary stand in the face of prospective pit
closures. For, viewed objectively - and
not through the subjective distorting lens of personal loss coupled to
socialist pressure -, that is what their position in the 1984-5 Strike
actually
was. Ideally, miners threatened with pit
closures should either (a) offer to move to another colliery, or (b)
resign
themselves to taking another job (if available) or, failing this,
progress to
cultivating leisure. Reality, however,
decides otherwise.
12. And yet the evolutionary squeeze is on - and
must of necessity remain on - the working class to abandon work and
become
playful, i.e. given to the cultivation of the spirit.
For it is from the great masses of people
that pure spirit is destined to emerge or, at any rate, be cultivated
to an
unprecedented extent. The mass man is
not a thinker, still less a book-reading/writing intellectual. He is, in effect, a contemplative, given to
listening to and/or watching electrically-generated modes of cultural
entertainment. He scorns mental activity,
preferring to
spend as much of his leisure-time as possible mentally passive. Good, there is nothing wrong or immoral about
this; it is the will of evolutionary progress that he should
approximate more
to the meditative than to the active.
Action runs against his true grain.
13. However, all too often he finds himself
tortured between the horns of a dilemma, the Scylla of capitalist
oppression
and the Charybdis of union expression,
plutocratic
and bureaucratic pressures bearing down on him to conform to some mode
of
action, whether work or strike. There
are, I know, people and people (I have already distinguished between
proletariat and folk in this respect), but whilst a hard core of the
People
will be militantly socialist, they are scarcely typical of the
majority, in
whom the will to contemplation ever resides.
It is no use talking in terms of the liberation of the People
from
capitalist oppression, as though that alone would make them free. It wouldn't!
They must also be liberated from union expression, since the two
are
part-and-parcel of the same open-society system in which the
proletariat are
torn between plutocratic and bureaucratic interests at the expense of
their own
true interests, which can only be spiritual.
14. Only a Centrist system can fully liberate the
People from materialist action and lead them further along the path of
spiritual contemplation. Only in
electron wavicles will the People properly
come into
their rightful inheritance as candidates for the Beyond.
And to facilitate this process, unions must
be scrapped and their place taken by a centralized union aligned with
the supertheocratic ideology in the
interests of industrial
peace. Where, under capitalism, there
were many unions, under Centrism there should be just one, for that is
the way
of evolution. Freed as much from
rabble-rousing demagogues as from worker-crushing exploiters, the
People will
become truly free to realize their selves in the fullness of their
spiritual
sovereignty.
15. In England, the
novel
has progressed from
16. I value a writer to the extent that his work
is philosophical and therefore dedicated to probing beneath the veil of
life
for the metaphysical and/or moral implications and revelations which
superficial reality customarily hides.
The pure artist - he who stays on the surface of life and
endeavours to
render as full and accurate a depiction of it as possible - is of
little
account to me, and I rate his work lowest in the hierarchy of literary
merit! For him, appearances are
all-important, and one could claim that he conforms to a certain
superficiality
inherent in a socialist age or society, as though remaining faithful to
electron-particle values, with a complete disregard for or ignorance of
the
possibility of a wavicle superstructure
appertaining
to transcendentalism. Rather, this man
attacks the old wavicle superstructure of
the Church,
which sat atop the Kingdom in a metaphysical cohesion with the physical. Such a man is James Joyce, and in him pure
artistry attains to a veritable apotheosis ... of an appearance
absolutism. Perhaps there is something in
a devoutly
Catholic tradition and personal background which leads to or implies a
preoccupation with the surface traits of life?
Certainly one finds more metaphysics and concern for the moral
essence
of life in writers with a Protestant background, such as Huxley and
even
Sartre, not to mention Gide and Hesse. It is from
these philosophically-biased
novelists that the deepest writings flow, and, to my mind, the more
essence and
the less appearance ... the greater the writer!
17. No less than the pure artists approximate to
the particle side of life, the impure artists or, rather, literary
philosophers
approximate to its wavicle side ... in a
distinction,
to cite a painterly analogue, between Abstract Expressionism and
Abstract
Impressionism. Thus there exists a kind
of socialist/fascist dichotomy here which runs right through
twentieth-century
life and will no doubt continue into the twenty-first century on
higher, more
extreme terms, as Socialism and Social Transcendentalism, or Centrism,
stake-out their respective spheres of influence, each castigating the
ideals of
the other and prohibiting cultural relativity.
18. I occasionally wonder whether a person's hair
is not to some extent indicative of either a particle or a wavicle
bias, depending whether it is wiry and vertical or smooth and
horizontal. Could it be, I wonder, that
coarse-haired
people have an innate predilection for the particle side of things and,
by
contrast, the smooth-haired an innate wavicle
predilection? It is not
inconceivable. After all, have not the
more civilized regions of the world hitherto been populated by peoples
of
predominantly smooth-haired constitution - the Christian West no less
than the
Buddhist East? And why has
19. Assuming there is something in my notion
relating to hair texture, we would have a useful insight into the
predilection
of the Rastafarians - a black religious grouping of West Indian origin
- for
pleated, smoothed-out hair, as though such a transformation on the
physical
plane symbolized an inner transformation on the metaphysical one ...
from the
unregenerate natural state to a transmuted supernatural state
commensurate with
wavicle criteria, whether proton or
electron, though
I suspect the latter, since the Rastafarian movement is more than just
a kind
of black fundamentalism and, anyway, the age is conducive to the
formation of
electron integrities of one sort of another, which, willy-nilly, coat
the
bitter essence of an atomic or even a proton tradition in the sugar of
an
urbane appearance. Could it be, then,
that the Rastafarians are the most civilized blacks, whose culture,
while
falling short of Centrism, is nevertheless superior to traditional
white
culture in a subculture betwixt-and-between two ages?
It would hardly be fair to the great mass of
fuzzy-haired blacks to regard them as barbarians, but I just wonder
whether
they are as civilized as the Rastafarians, and whether the cultural
self-consciousness of these latter people - 'black freaks' as we may
alternatively think of them - does not in some measure derive from long
contact
with and immersion in white culture on islands like Jamaica and
Barbados, not
to mention interbreeding with, for example, Irish people sent into
exile by the
British.
20. I used to think that all Jews, whatever their
country of origin, had a moral duty to return to Zion; but life is
rarely as
clear-cut and simple as one would sometimes like it to be, and the
situation of
diaspora Jewry is no exception! Obviously,
21. And yet, while many Jews will return to Israel
at the appointed hour, it is fitting that those 'chosen countries'
which
already possess Jewish communities should retain them in order that the
Jews
there may take a lead in adopting and furthering Social
Transcendentalism,
since, eventually, all such countries ought to become regional
components in a
democratically-engineered federation of Social Transcendental Centres,
and,
frankly, it matters little whether Jews remain in Israel/go to Israel
or remain
in this second Diaspora/go to this second Diaspora, since it should
become one
large supra-national ideological entity.
A federation of Social Transcendental Centres would transcend
Israel no
less than other countries, and while Jewish purists may prefer Israel,
there is
no reason, in the future, why less idealistic Jews should not stay in
or
emigrate to these other countries or, as I would prefer to say,
regional
components of a Centrist federation.
22. When there are neither Christians nor Muslims,
Judaists, Hindus, Buddhists, Shintoists,
etc., but only
Social Transcendental Centrists, the world united in the true religion
of a
maximum self-realization of classless spiritual sovereignty! What a glorious and truly wonderful day that
will be! How one longs for an end to
diabolical friction and disunity, for the coming of an age of divine
harmony
and unity!
23. Never confound alpha with omega, proton-proton
reactions with electron-electron attractions, the Father with the Holy
Ghost,
after the manner of various rock stars.
For they are irreconcilable, being diametrically antithetical,
like
aristocrats and meritocrats.
Evolution passes from the subatomic
absolutism of proton-proton reactions to an atomic relativity of
material
atoms, and from there to the electron-electron attractions of the
supra-atomic
absolute. At the beginning ... stars; at
the end ... spiritual globes, with a convergence and expansion of the
various
transcendences culminating in the ultimate spiritual globe of ... the
Omega
Point.
24. And yet there is still much evil in the world,
demons who cling to proton criteria. But
time is running out for them, and soon 'the good' will inherit the
world and
use it as a springboard to the Beyond.
All those worldly devils will be purged out of it, their ungodly
vices
and institutions along with them, and especially in this sense the
world will
come to an end, leaving only the higher 'otherworld' of an electron
humanity.
25. Yet while this is true of Social
Transcendentalism, it is not quite true of Socialism.
For a certain attenuated worldliness will
persist or develop wherever this lesser ideology spreads, a socialist
worldliness of salvation erroneously conceived in the here-and-now of
material
equalitarianism, the Marxist Millennium a kind of world-wide socialist
society
founded on the ethics of a proletarian humanism.
26. No, only Social Transcendentalism can truly
overcome the world; for it will lift the People above the
electron-particle
level to the electron-wavicle level on
which true
religion (Spengler's 'Second
Religiousness') becomes
possible, as classless humanity are set on course for their ultimate
salvation
in the heavenly Beyond, a course presupposing the eventual supersession
of man by two post-human life forms in the Centrist Millennium - namely
hypertripping brain collectivizations,
artificially
supported
and sustained, followed, in due millennial time, by hypermeditating new-brain collectivizations
- each life form created and supervised by the technocratic personnel
of the
millennium in question, though the second one would eventually be set
free of
human supervision in the true classlessness of their spiritual
absolutism, an
absolutism of pure spirit that should culminate in transcendence and,
hence,
the attainment of superconscious mind to
complete
independence from the new brain.
27. Catholic pre-man; Protestant/democratic man;
socialist post-man. pagan subman; transcendental Superman.
Beneath submen the
apes; above Supermen the brain collectivizations
(Superbeings).
Beneath apes the trees; above brain collectivizations
the new-brain collectivizations
(Supra-beings?). Beneath trees the
planets; above new-brain collectivizations
the planetary spiritual globes
(Ultra-beings?). Beneath planets the
suns; above planetary spiritual globes the galactic spiritual globes. Beneath suns the (first-cause) alpha stars;
above galactic spiritual globes the universal spiritual globe of ...
the Omega
Point. What began as pure evil
(proton-proton reactions) should end as pure good (electron-electron
attractions),
what began in the Many should end with the One.
I am of course alluding to evolution, that prospective
abstraction we
impose upon the concrete levels of cosmic phenomena.
28. How often has the name of the Creator, that
theological extrapolation from the central star of the Galaxy, been
invoked by
opposing sides in the bloody wars of Christians and Christian
equivalents
throughout the world! And not altogether
unreasonably, since, if the central star had a consciousness of what
went on in
the world, it would doubtless condone natural violence and war, knowing
nothing
but reactive frictions itself. Yet they
also fought in Christ's name. Very good! Christ was no Holy Ghost but an abraxas-like relativity of the 'Three-in-One',
meaning man,
and while man remains an atomic compromise there is a side of him that
condones
war and violence, provided it is conducted in a just cause - namely,
the
defence or expansion of man's atomic gains.
If the Father is an autocratic deity, then the Son is most
assuredly a
democratic deity, and he who wishes to retain or reclaim proton
realities would
have no business invoking the name of Christ.
Aristocrat and bourgeois - proton and neutron and/or atomic
enemies.
29. As for the Holy Ghost, that Christian
intimation of pure spirit, there could be no question of violent wars
being
waged in its name! For electron-electron
attractions would have nothing to do with friction, and an equation of
war with
pure spirit would be a contradiction in terms.
A modern war may be fought in the name of the Second Coming, or
True
World Messiah, as indeed in the name of the Anti-Christ, or False World
Messiah, but it would have to be conducted on terms germane to them,
transcending the atomic level of man in the post-atomic and
free-electron
levels of post-man and Superman respectively, with the latter
necessarily more
transcendental than the former. By which
I mean that while nuclear missiles would be relevant to the
post-humanist level
of the Anti-Christ, only laser beams would prove truly applicable to
the
superhuman level of the Second Coming.
He who follows and identifies with the True World Messiah is
beyond
materialism. He must ensure that he has
the requisite means to defend the cause of the true religion of Social
Transcendental Centrism in the face of its part-world opponent. Only then will he be sure to triumph!
30. In the distinction between post-humanist and
superhuman, there may well be a proton beam/electron beam dichotomy,
since the
former is more likely to accord with a particle equivalent, such as
Socialism,
than the latter, which should bear more relation to a wavicle
bias, as in Centrism, where free-electron absolutism is the ideal. Paradoxically, it is the laser that
corresponds to the former and the particle beam to the latter, though I
have
little doubt that both types of beam will come into regular use in the
future,
whether from a Socialist or a Centrist point-of-view.
If, however, the electron beam is the higher
and more radical weapon, then it could transpire that evolutionary
progress
will entail a gradual shift from the one to the other, as Centrism
becomes more
classically absolutist.
31. Not oppressed by others or given to
self-repression. Not expressing self or
having self suppressed by others. Not
depressed by others but impressed by self - such is the way to
salvation.
32. Werewolf horror is a metaphor for the age, a
reflection, distorted by art, of the 'fall' of man from Christian
culture to
socialist barbarism. It is as though
modern man is beast-like in his neo-pagan materialism, a degeneration
from the
soul to the body. Note, too, that what
began in the comparatively moderate terms of Fabian
Socialism has progressed, over the decades, to the more radical terms
of an
unequivocally hard-line socialist identification, a political decline
paralleled, in art, by the ever-more radical degeneration of man to
beast in a
series of stages leading from, say, Jekyll and Hyde through to the
Steppenwolf
(Hesse) and on to Werewolf.
Are we not all, at times, in danger of losing
our human identity to the callous beast of socialist barbarism? Hence the appeal and relevance of such horror
films as Werewolf.
33. And yet, parallel to the left-wing horror, as
it were, we find such ennobling and optimism-inducing films as The
Bionic
Man,
Wonder Woman, and Superman, which could be described as
right-wing heroic, since they portend psychic and physical
possibilities that
transcend man in a kind of quasi-divine miracle of superhuman
achievement; this
is especially so of Superman, which strikes me as an American
myth par
excellence, and one probably reflecting, in a
paradoxical kind
of way, the American notion of the Second Coming, necessarily bogus but
still
better than nothing!
34. Taking the Spenglerian
distinctions between 'Culture' and 'Civilization', it could be said
that modern
Western man lives in the age of the 'Second Civilization', the first
corresponding to Graeco-Roman antiquity,
to what
might, with hindsight, be defined as the Kingdom rather than the State. Just so, a distinction could be drawn between
the 'First Culture' of the Catholic Church, and the future 'Second
Culture' of
the transcendental Centre, this latter destined to lead into a Centrist
Millennium of post-human life forms.
Whereas a proton-particle equivalence is the distinguishing mark
of Graeco-Roman civilization, the essence
of the Christian
culture is a proton-wavicle equivalence. Similarly, whereas an electron-particle
equivalence is the hallmark of Western civilization, the essence of the
Centrist culture to come will be an electron-wavicle
equivalence. If we begin by mirroring
the Father, we shall end by intimating of the Holy Spirit.
In between, the Christian and anti-Christian
relativities.
35. Jews have a regrettable habit, in large
measure born of diaspora fidelity to
Judaic
precedent, of identifying God with the Creator, so that everything
which stems
from nature is deemed good, honourable, noble, etc., while that which
goes
against nature, whether in terms of its violation or transcendence, is
considered inherently bad, dishonourable, ignoble, etc.
A fixation on the level of alpha, so that God
is the natural and the Devil whatever is anti-natural.... Not good
enough, in
my opinion! But a view shared by many
Jews, including unorthodox ones like Norman Mailer.
Of course, there is some truth in the
assertion that the anti-natural is bad, since the natural, at least on
the
human level, is positive and the anti-natural negative, the former of
the
Church or, rather, State, and the latter of the Anti-State and, hence,
Socialism. But to lump the anti-natural
and the supernatural, the metallic and the plastic, together or fail to
make a
distinction between them ... constitutes a gross error that,
willy-nilly,
detracts from the credibility of supernatural striving!
For you do not approach the Omega Point (of
the Holy Spirit) on the basis of fidelity to nature!
Neither, be it said, on the basis of fidelity
to the anti-natural. The important thing
is to aspire towards the supernatural, and the first and lowest way of
doing so
is through the adoption of plastic synthetics, of what may be termed
the
materialistic supernatural which, in its physical transcendentalism,
drives a
wedge in between the anti-natural and the supernatural.
Yet at this juncture in time, before the
availability of messianic deliverance, most Jews have little or no
concept of
the supernatural, preferring to cling, in their various ways, to the subnatural, viz. the Creator, which alone is
identified
with God. Little wonder that the history
of the Jews has been predominantly one of suffering!
36. But they can of
course be redeemed, as can other extremist peoples, provided the
requisite path
to salvation is laid before them and they are in a position to tread
it, to achieve
a Centrist identification that will redeem Israel in the spirit, as
37. Never confound Socialism with Marxism. Marxists are no closer to being Socialists
than Puritans were to being Protestants.
Protestants had a Church, Puritans didn't. Socialists
(Fabians)
have a State, Marxists
don't.
38. As much difference between Marxists and
Communists as formerly existed between Puritans and Conservatives. Unlike Puritans, Conservatives (Tories) have
a Parliament. Unlike Marxists,
Communists have a Centre.
39. What matter if, compared with the Liberals,
traditional Tory Parliamentarianism is pseudo, i.e. conducted on an
absolutist
basis of capitalist economics. Better
the pseudo than the puritanical! And
what matter if, compared with future Centrists, contemporary Chinese
Centrism
is pseudo, i.e. conducted on an absolutist basis of socialist economics. Better the pseudo than the Marxist!
40. Just as the State spawned the Anti-State
culminating in the Pseudo-Centre, so the Centre will spawn the
Anti-Centre
culminating in the Pseudo-Millennium - the hallucinogenic phase of the
Centrist
Millennium preceding the hypermeditative
phase of its
genuine climax.
41. No less than the State (liberal relativity)
and the Anti-State (socialist absolutism) are aligned on the left-hand,
or
particle, side of an electron bias, the Centre (tripping relativity)
and the
Anti-Centre (meditative absolutism) will be aligned on the right-hand,
or wavicle, side of an electron bias. Difference in degree does not alter
similarity of kind.
42. No matter what variations in economic
relativity between bureaucratic planning and meritocratic
guidance the various future components of the Centrist federation may
adopt,
they will be united against Socialism, just as, on a lower historical
level,
the various Christian countries were united, irrespective of their
denomination, against Islam. Obviously
such
economic variations as occur will in large measure derive from the
relative
economic and social situations of the respective component Centres.
43. Conservatism and Socialism are alike devoted
to changeless economic and social patterns, albeit on diametrically
antithetical terms.
44. Just as left-wing Puritanism gave rise,
through Toryism, to right-wing
Parliamentarianism, so
left-wing Marxism has given rise, through Communism, to right-wing
Centrism, a
no-less pseudo form of Centrism than Toryism
was a
pseudo form of Parliamentarianism. Compared
with
Socialism,
Social Transcendentalism would be left-wing Centrism, with
the
inevitability of an extreme left-wing Centrism, no less genuine,
issuing from
it in due course.
45. Naturalism and supernaturalism - twin poles of
human civilization, corresponding to a particle/wavicle
distinction. Just as I spoke, in
connection with Spengler, of a 'First
Civilization'
and of a 'Second Civilization', so one could alternatively speak of a
lower
naturalism and a higher naturalism, the one imperial and the other
liberal, the
former corresponding to an atomicity with a proton-particle bias, the
latter to
an atomicity with an electron-particle bias, each naturalism
presupposing a
relative compromise, with the subnatural
or, rather,
anti-natural more extremely biased towards particles (proton); in fact,
to a
near absolute degree, so that the pagan anti-natural is beneath and
opposed to Graeco-Roman Civilization no
less than the communist
anti-natural is beneath and opposed to Western Civilization - the
barbaric
pitted against the civilized. However,
if the natural has its inferiors, it also has its superiors, or what
could be
termed the lower supernaturalism and the higher supernaturalism, the
one
corresponding to proton wavicles and the
other to
electron wavicles, an occult
supernaturalism and a
metaphysical supernaturalism, fundamentalist soul and transcendentalist
spirit
- the former antithetical to lower naturalism, the latter to higher
naturalism.
46. No less than lower naturalism has its subnatural or, more correctly, lower
anti-natural
materialist enemies, higher naturalism has its higher anti-natural
materialist
enemies, and, paradoxically, these pave the way, if indirectly, for the
supernaturalism to follow, whether lower, as in the case of the
Christian
Culture of the Middle Ages, or higher, as in the case of the Centrist
Culture
still to come, when atomic relativity, seriously undermined by particle
barbarism, is superseded by wavicle
absolutism.
47. Lower anti-natural materialism (proton
particles) pitted against imperial naturalism, with a lower
supernaturalism the
eventual outcome. Higher anti-natural
materialism (electron particles) pitted against liberal naturalism,
with a
higher supernaturalism the eventual outcome.
Naturalism is a realistic compromise between particles and wavicles, supernaturalism an idealistic
absolutism.
48. Thus, whereas realism and idealism are
relative antitheses, materialism and idealism are absolute antitheses,
two
extremes of evil and good which battle for ascendancy over nature, that
realistic compromise of an atomic mean.
In the world, the natural is the norm, but devolutionary and
evolutionary pressures will arise at strategic stages in history to
undermine
this norm, with the possibility of a supernatural successor. The Devil enters the world in the guise of
materialist barbarism and vigorously attacks it in its particle
decadence, as
though the decline from atomic balance had inexorably called forth the
forces
of further disintegration. God enters
the world in the Devil's wake and fills the void left behind with His
supernatural idealism, whether in terms of the Catholic Church of the
Middle
Ages or (hopefully) the future Social Transcendental Centre, a
distinction
between Christ and the Second Coming, two levels of God, the former
intellectual and the latter spiritual, the one stemming from the subnatural Father and the other aspiring towards
the
supernatural Holy Ghost - alpha and omega of divine evolution.
49. As evolution progresses in the world towards a
supernatural End, diabolical anti-natural materialism becomes less evil
and
divine supernatural idealism more good, as though to say the Devil
grows weaker
while God grows stronger, the Second Coming closer to the electron
purism of
the Holy Spirit than (was) Christ, the Anti-Christ further from the
proton
materialism of the Devil than (was) the Anti-Virgin; the final
manifestations
of evil and good in the world taking the forms of an
Anti-Christ/Second-Coming
dichotomy, as between Communism and Centrism, before the higher evil,
as it
were, is eventually vanquished and only the higher good remains, to
grow
progressively more divine.
50. The natural may stem from the subnatural, but, from a theological
point-of-view, it is
inconceivable that the natural should stem from the anti-natural, since
anti-naturalism is pitted against naturalism.
Thus we are obliged to view the sun as anti-natural and the
large
central star of the Galaxy as subnatural,
the former
corresponding, in theological terms, to the Devil, the latter ... to
the
Creator. The world is thereby seen to
have stemmed from the Creator in the sense of a natural extrapolation
from a
First Cause, and no less than the natural stems from the subnatural
... the supernatural stems from the natural, as though in a
Father-Son-Holy
Ghost continuity of evolutionary progress, with the anti-natural in
effect
stemming from the Devil, whether in terms of the Anti-Virgin or the
Anti-Christ.
51. Of course, considered factually, the sun and
the
central star of the Galaxy are both subnatural,
and
thus
of a like-diabolical constitution of proton-proton reactions. Devil and Father are theological
extrapolations from these cosmic phenomena and, consequently, they may
be said
to exist in the mind rather than literally in space.
Atheism relating to the Father is a
reflection of psychic evolution away from subconscious myth towards superconscious reality, so that a
radically-evolved psyche,
or one that isn't so much egocentric - and hence Christian - as superconscious to a near absolute degree, will
be above
reference to both the Father and Christ, and thus, in effect, atheist. Naturally, both the sun and the Galaxy's
central star continue to exist, but not the Devil and the Father! The more evolved psyche aspires, whether
directly or indirectly, towards the Holy Spirit. There
can
be no question of its endorsing an
open-society acceptance of subconscious theological abstractions! Atheism is the mark of a closed-society
mentality. Those who do not share this
absolutist integrity are simply psychically backward, not necessarily
simple
but, more usually, bourgeois provincials long accustomed to an
open-society
environment balanced between nature and civilization which inevitably
conditions the dualistic integrity of their psyche.
Suppression of atheistic thought by such
Christian relativists is no less an aspect of class war than the
oppression of
the worker under capitalism.
52. Communist atheism denies God all along the
line, whether in terms of the Father, the Son, or the Holy Ghost. For Communism is built on the foundations of
dialectical materialism and, as Lenin once said, there can be no
God-building,
only God-destroying! By contrast,
Centrism places the emphasis on God-building, to the extent that pure
spirit
must be furthered in the world, if humanity is to be redeemed in the
spiritual
freedom of the Divine, meaning the Holy Ghost or, in de Chardinesque
terminology, the Omega Point. Strictly
speaking, the Omega Point doesn't exist in the Universe, since it will
be the
culmination of evolution and thus a unified spiritual perfection. So there is a sense in which one can be
atheistic even with regard to the Holy Ghost, while still supporting
and even furthering
the development of pure spirit in the world.
Planets more advanced than the earth may well have put spiritual
globes
into space the way we now put rockets and satellites there, but such
globes
would be no closer to that definitive unity of the ultimate spiritual
globe ...
than planets are to the central star of the Galaxy.
And I use the word 'closer' in more than just
a physical sense! They would have
considerable evolutionary progress to make even in the heavenly Beyond
... as
individual transcendences. So whilst it
can be maintained that the Omega Point doesn't yet exist, such an
argument
detracts nothing from the need and importance of bringing human life
closer to
a transcendent End. It may even
transpire that those spiritual globes already in space nearest to the
earth
exert an attractive influence on human life, pulling us in some degree
closer
to the heavenly Beyond. Certainly there
is a gravitational attraction at the roots of the Universe, and,
unfortunately,
it seems to affect some peoples more than others. Conversely,
it
could be said that some
peoples - no least of all Communists - would appear to be less affected
by the
spiritual attraction possibly existing at the upper end, as it were, of
the
Universe than others.
53. Mind evolves out of matter, of this we need be
in no doubt, as even Lenin would agree.
Yet whether it would have evolved out of matter if there hadn't
been
some omega-like attraction at large in the Universe - not so much God
(the Holy
Ghost) as 'quantities' of pure spirit on route, so to speak, to an
indivisible
culmination still to be achieved - is a debatable point.
Not being partial to sinking into the
lowest-common-denominator of particle materialism, I incline to the
view (as
did the catholic Middle Ages) that mind was encouraged to emerge from
matter by
this teleological attraction, without which it is difficult to see how
mind
could have emerged at all. Think of a
typical Annunciation painting of the Middle Ages, with Mary, as
naturalism,
situated in-between the subnatural Father
on the one
hand and the supernatural Dove on the other, while the light (spirit)
of Heaven
issues, beam-like, to her head from the latter which, though
symbolizing Holy
Spirit, need not be the
Holy Spirit ... so much as a
'fragment' of pure spirit, a spiritual globe and, hence, one of
innumerable
'doves' at large in the heavenly Beyond at any given time, compliments
of those
planets more evolved than our own. Is
this not a perfect metaphor for the emergence of mind in the natural
from the subnatural 'materialism' of the
Father, Who, to extend the
metaphor, connives at the intrusion of spirit into the future Mother of
God
(the Son) by the Dove? No doubt the
Devil, in his anti-natural materialism, would have strongly disapproved
of this
visitation of pure mind, as, seemingly, do his latter-day followers
who,
following Lenin's example, reduce mind to the lowest-common-denominator
of
dialectical materialism, their own minds not excepted!
54. Interesting how a dying civilization resembles
a collapsed star, sucking extraneous matter into itself until the
pressure is
so great that it implodes into a black hole of anti-matter ... from
which a new
star will emerge elsewhere in the Universe?
Or a new supernaturalism? I don't
pretend to know. But one thing I am sure
of is that human history reveals a similar tendency, with civilization
declining into barbarism, sucking-in extraneous elements - immigrants,
vagrants, exiles, migrants, prisoners-of-war, refugees, etc. - until
the
pressure increases to near-imploding point and it only remains for the
barbarous hordes of its anti-natural enemies to be drawn in ... before
its
final destruction is complete, and what was once a civilization,
shining
proudly in the world, becomes a heap of burnt-out rubble from which,
paradoxically, a future Culture will arise, Phoenix-like, from the
scattered
ashes at the propitious moment, a light at the end of the materialist
tunnel,
Redemption and Resurrection of the People in the supernaturalism of a wavicle purity.
55. The earthly microcosm reflecting the cosmic
macrocosm up until that point in time when the Divine takes over and,
instead
of behaving like stars, the microcosm increasingly comes to resemble
the pure
spirit of the divine transcendences, converging and attracting rather
than, as
before, diverging and reacting. A
progression towards unity, aided from above, in the face of traditional
disunity stemming from below. Devil and
God (the Holy Ghost) in perpetual conflict while the Creator-equivalent
central
star of the Galaxy looks on, powerless to do anything except maintain
the
cosmic status quo, like a monarch vis-à-vis nobles and populace,
reigning in subnaturalism over the latter
through the former who, in
whatever guise, are the anti-natural enemies of the natural, as are
Marxist
barbarians, albeit from a vastly different point-of-view.
Only the Supernatural can truly befriend the
People by lifting them above naturalism to the spiritual heights of an
electron
idealism, atomic realism overcome as idealism and materialism are split
asunder
in the nuclear fission of a divine holocaust.
The supernaturalism to come!
56. The natural masses, the anti-natural Marxists,
and the supernatural Centrists - realism, materialism, and idealism. Damnation of the People through socialist
materialism, a reduction of their relativity to an anti-natural
absolutism. Salvation of the people
through centrist idealism, their naturalism superseded by a
supernatural
absolutism, their spirit saved from socialist denial and rejection,
saved for
self-realization.
57. Materialism reduces men and society to
economics, whether from a decadent democratic or a revolutionary
Marxist
point-of-view, though particularly the latter.
In a decadent civilization, political realism withers into
economic
materialism under left-wing pressures, paving the way for Marxist
barbarism. Where, however, religious
idealism is destined to triumph over both political realism and
economic
materialism alike, the realism in question will be inextricably bound
to
religious tradition, as in Eire, and it only remains for idealism, with
the
connivance and even encouragement of the Church, to exploit the
political
system ... for an unequivocally idealist mandate, sanctioned by the
electorate,
to emerge, with far-reaching consequences for the development of
religion to
unprecedented heights of spiritual beatitude!
58. Whether cigarettes are lit with the aid of a
naturalistic match, an anti-naturalistic metal lighter, or a supernaturalistic plastic lighter, the fact
remains that
fire is being struck for the purpose of obtaining a smoke.
What is so diabolical about smoking is not so
much the tobacco - bad though that may be - as the recourse to fire in
order to
smoke it, with the consequence of a light burning down in the act of
inhaling. Implicit in cigarette smoking
is an open-society acceptance of the Diabolic, a readiness to strike
and
brandish flame.
59. Obviously, in a supernaturally closed society
smoking would be impermissible, since no contact with flame or recourse
to fire
would be encouraged. Neither matches nor
cigarette-lighters would be available (though an exception might be
made, for a
time, of plastic lighters in certain instances, whether for herbal
tobacco or
hashish or some other purpose ... remains to be seen.)
60. Cigarettes are an inherently left-wing
phenomenon, tobacco shredded and cut into innumerable fragments
suggestive of
electron-particle materialism. Pipe
tobacco, on the other hand, is an inherently right-wing phenomenon, the
tobacco
shredded but packaged in elongated strands suggestive of a proton-wavicle idealism.
Cigars, being neither shredded nor cut, the tobacco leaf rolled
into a
tubular shape, suggest an atomic realism, neither particles nor wavicles, but a naturalistic combination of both!
61. A bourgeois democratic society protects the
consumption of its own dope - tobacco, alcohol, even snuff - but
outlaws drugs
either beneath or beyond its pale, so that all non-natural drugs,
whether
anti-natural or supernatural, hard or soft, are lumped together into a
common
crime. It matters little to the
naturalistic establishment whether opium or LSD is the drug in
question, the
important thing being to prosecute its use and prevent it being sold. And yet, there is a vast moral difference
between the use of opium at one end of the scale, the subnatural/anti-natural
end, and recourse to LSD at the other, or supernatural, end. The anti-natural drugs stupefy and degrade
their users, reducing the naturalistic psyche to a proton-particle
materialism
of subconscious torpor. By contrast, the
supernatural drugs expand consciousness and redeem their users,
elevating the
naturalistic psyche to an electron-wavicle
idealism
of superconscious beatitude.
Not to distinguish between them is equivalent
to confounding the Devil with God (the Holy Ghost), or vice versa.
62. The test of a drug is whether it expands
consciousness upwards and thereby gets people 'high', or whether, on
the
contrary, it contracts consciousness downwards and thereby gets people
'stoned'. One could equate drugs in the
former category, particularly LSD, with a transcendentalist bias ... as
against
those, appertaining to the latter category, with a fundamentalist bias. Idealism and materialism, with embattled
realism holding-out to protect its naturalistic integrity from both
extremes. Doubtless the future emergence
in Eire and elsewhere of a supernatural closed-society should lead to a
marked
increase in the use of mind-expanding drugs, since electron-wavicle
idealism will then be the mean.
63. Bread and wine of the Christian Mass - body
and soul of Christ. Catholic and Roman,
Church and transmuted State. 'Acid' and
'coke' of the Centrist 'Mass' - flesh and spirit of the Second Coming,
Social
and Transcendental, transmuted State and Centre? A
'transvaluation
of values', particle bread and wavicle
wine duly
giving place to particle 'trip' and wavicle
'snort'? The State redeemed through the
Centre, the Centre awaiting redemption in the Anti-Centre of the more
absolutist phase of Centrist evolution, a phase following the eventual
overcoming of Socialism and the unification of the world in the utmost wavicle purism of a hypermeditating
absolutism. Paradoxically, while 'coke'
(cocaine) has, if sniffed, a wavicle
appearance on
the air, it establishes, in the recipient, a particle essence. Conversely, the particle appearance of a 'tab
of acid' (LSD) detracts nothing from its wavicle-engendering
essence
once
swallowed. Particular and
general, general and particular, in a continuous dialectical
transmutation. Romantic and classic.
64. Centrist romanticism will inevitably prove
uncongenial to socialist classicism, but Centrism is destined to
triumph over
Socialism in the formation of a new and final classicism.
65. The main difference between Fascism and
Centrism
is that whereas the one signifies a crude and necessarily bogus
approximation
to the ideology of the Second Coming, the other is its true ideological
embodiment.
66. He who believes in the Second Coming and
salutes that man as God is no atheist. Atheism
ends
where God begins!
67. If there weren't already spiritual globes in
the heavenly Beyond from planets more advanced than our own, there
would be no
justification for Leaderism, for the
setting-up of a
microcosmic duplicate of macrocosmic divinity.
He who reduces life to materialism will oppose the rise of a
Leader and
regional leaders from an anarchic, mass-democratic point-of-view. He will even oppose Socialism, with its
democratic centrality.
68. The Leader would correspond to the largest
spiritual
globe in the heavenly Beyond, his closest party followers to the
smaller
spiritual globes there, and the rank-and-file party members to the
smallest
spiritual globes. All, without
exception, are drawn by the charisma and teachings of the Leader to
approximate
to an ideological unity.
69. And yet, even if he does embody Holy Spirit in
relation to his followers, no man has the right to claim that the Omega
Point
exists. The largest spiritual globe
would still be in the process of formation and expansion, attracting,
through
its greater being, the smaller spiritual globes to itself, a globe
among
globes, closer to omega than the others by dint of its more evolved
constitution and yet ... probably one of a number of such larger globes
at
large in the Universe at any given time, all of which were eventually
destined
for mutual convergence and expansion.
70. In evolutionary terms, it could be said that
the more God expands in the world the more the Devil contracts there,
goodness
going forward and becoming increasingly all-pervasive at the expense of
evil,
the supernatural at the expense of the anti-natural.
71. Similarly, the higher one's concept of God,
because the more advanced the stage of earthly evolution, the less time
one has
for lower concepts of God. In fact, once
one has attained to a degree of psychic evolution which induces a
focusing of
religious allegiance upon the Second Coming and/or Holy Ghost, there is
no
question of one's continuing to acknowledge either the Father or Christ. At a certain point in one's psychic evolution
it becomes evident that the more one identifies with the Holy Ghost,
the less
one can identify with the Father. One
can't burn the religious candle at both ends.
Either support the Holy Ghost at the expense of the Father, the
supernatural at the expense of the subnatural,
or
settle,
like a bourgeois, for an atomic compromise between the two
extremes ...
in Christ. Yet, of course, this latter
allegiance is only valid for a given period of evolutionary time, after
which
things become more absolutist.
72. As you get closer to the omega, so the alpha
ceases to have any relevance. You break
free of the Creator in order to draw nearer to the Ultimate Creation
... of
pure spirit, and thus you effectively become an atheist with regard to
the
Father and/or the Son.
73. The natural, the real, the Christian, is
neither good nor evil but an ethical combination of both.
Good and evil battle it out in the world for
hegemony over the natural, the good identical to a supernatural
absolutism, and
the evil, by contrast, to an anti-natural absolutism, idealism and
materialism,
the former stemming from the Creator (central star of the Galaxy) but
embracing
progressively higher or stronger stages of good in the world, the
latter stemming
from the Devil (sun), but embracing progressively lower or weaker
stages of
evil in the world until, eventually, the evil, become attenuated, and
the good,
grown purer, come together in a final battle that can only culminate in
the
unequivocal victory of good and the banishment, for all time, of evil
from the
world. A wavicle
absolutism on the highest, or electron, level!
74. At present, the world is effectively prepared
for the possibility of a nuclear war, which, so far as the aligned West
is concerned,
means the defence of realism, or atomic civilization, from socialist
materialism, the defence, in other words, of ethical dualism (for where
there
is a choice between good and evil we are in the realm of the ethical)
from
socialist evil, the First World determined to defend its atomic
naturalism from
the electron anti-naturalism of the Second World, while the Third World
must -
and will - undergo its own transformation in the direction of the
supernatural,
a Centrist idealism forged in the name of the Second Coming ... with
the
ultimate goal of a united supertheocratic
world and,
hence, the triumph of good over evil, as the world is brought closer to
the
spiritual unity of the Omega Point.
75. Communism is 'beyond good and evil'
(Nietzsche) in the lower sense of a particle materialism.
Centrism is, or will be, 'beyond good and
evil' in the higher sense of a wavicle
idealism. Devil and God in the world, with
the ethical
compromise of a Christian realism sandwiched in-between.
Whereas ethics permits of an objective
distinction between the good, or selfless/kind, act and the evil, or
selfish/cruel, act, the post-ethical subverts ethics to the subjective
absolutism of what best serves the ideological interests of the
Movement. Viewed from the vantage-point of
the
Movement's post-ethical ground, even the most seemingly callous act can
be
'good' if reflecting a selfless commitment to the ideology that results
in its
protection and/or furtherance.
76. In this way, necessarily relative, the
judgmental damnation of materialists and tribalists
is perceived to be no less of a 'good', or necessary, moral act from a supertheocratic standpoint ... than the
liquidation of
realists and idealists is regarded as such from an anti-democratic
point-of-view. What matters is the
furtherance of either good or evil in the world, depending on the
ideology in
question. Paradoxically, National
Socialism signified a crude, because Teutonic, manifestation of 'the
good', a
paradoxical emergence of supernaturalism which was to pit itself
against Soviet
anti-naturalism, identifiable as 'the evil'.
77. Just as there is evil, or materialist,
politics, so there is evil sex, by which I mean the reduction of sex,
through homosexuality,
to the lowest-common-denominator of a particle materialism, the
anti-natural
penetration of the rectum by the penis, an act devoid, as a rule, of
emotional
sanction through love, sheer materialism (the bowel associated with
excrement,
which is matter of the lowest, most soulless constitution - a fact
endowing the
rectum with special relevance to a materialist allegiance), with not
even a
physical equivalent of wavicle
connotation, seeing
that, unlike the vagina, the rectum is incapable of juicing and
softening to
facilitate particle penetration. Man to
man, particle to particle, in sexual Marxism, the sexual evil of the
age, a
denial of soul in materialist promiscuity.
If overt homosexuality is the nadir of sexual evil, there are
various
left-wing stages on route, corresponding to Fabian
and Socialist political equivalents, the anal violation of women and
alternating bisexuality being chiefly prominent - the one a denial of
sexual
realism within a naturalistic context, Socialism within democracy, and
the
other an alternation between materialism and realism in a kind of
Social
Democratic, socialist/capitalist compromise.
Either way, left-wing particle sex of an Anti-State constitution.
78. By contrast to the anti-natural varieties of
sex, supernatural sex is good sex, the elevation of sex from the
realism of a
coital relativity to the idealism of a contemplative absolutism ...
carried out
in conjunction, through the use of computers, with erotic stimuli of a
vaginal
bias, as though the female model is specifically offering herself to
heterosexual penetration from the admirer's point-of-view, a sublimated
coitus
the supernatural result. Less idealistic
than this but, nevertheless, still supernatural is the heterosexual use
of
plastic inflatables, i.e. 'sex dolls',
which suggest
a transmuted state-equivalence commensurate with the 'social' aspect of
a
Social Transcendentalist ideological integrity.
79. On the subject of transmuted socialism, the
use of a motorcycle sidecar with motorbike confers, it seems to me, a
Social
Transcendentalist integrity, since motorbikes are idealistic modes of
transportation long associated with a fascist bias, and a sidecar is a
kind of
transmuted sports car or other small car appended, as it were, to the
motorbike. If a socialistic car is, by
definition,
absolutist ... with but room for one person or, at most, two people
seated
side-by-side in a kind of 'homosexual' equality, then anything beyond
this
would be either a cross between a car and a motorbike, i.e. a
one-passenger trike, or a kind of car
appended to a motorbike, with room
for either one or two passengers seated one behind the other in a kind
of
'heterosexual' unequal arrangement. By
contrast to this Social Transcendentalist compromise, the trike
would seem to indicate a communistic compromise, being a step closer to
a
motorbike while remaining fundamentally a car, if, on account of its
driver
absolutism, an anti-democratic one.
80. Sports cars - for instance, the Triumph - are
generally flat, low, bright, and open-topped, with but room for two
people
seated side-by-side, not really indicative of a driver/passenger
dichotomy, as
with a four-seater - two people in front
and two
behind in an 'heterosexual' relativity of active and passive. Hence sports cars are inherently socialist,
more ideologically extreme in conception than, say, the liberal mini. As for Bubble cars, so-named because they
resemble a bubble, it might be as well to risk a sort of fascist or
even a
communist equivalence here, though I have no desire to detract from the
probable analogical status of the trike in
regard to
the latter option.
81. Sport is the great particle leveller of the
age, the attenuated evil of a socialist bias, people reduced to the
physical
materialism of competitive bodies.
Shorts, usually worn with athletic and football activities,
suggest
electron-particle identification, highlighting apartness.
By contrast to shorts, long trousers suggest
a wavicle continuity extending right down
the
legs. They inhibit violence (though
jeans less so). Shorts are a symbol of
the Devil in the world, no less than the red flag of Communism.
82. Against this, God (in the guise of the Second
Coming), must raise his own Y-like emblem, symptomatic of the redeemed
cross,
on a white ground, and his closest followers will dress in all-black
plastic
zipper suits, symptomatic of an essential supernaturalism.
83. And so the idealistic struggle against
materialist evil will be waged until the Anti-Christ is vanquished and
the
world, brought to a divine unity, can progress from the Second Coming
to the
pure electron spirit of the Omega Point - all antinomies and
antagonisms
overcome in the name of maximum divinity.
Here end my revaluations.
