301. From protons to photons via neutrons and
electrons, in both particle and wavicle, as well as
elemental and molecular (for we should not overlook the intermediate positions,
relative to politics and economics, of 'outer-pro' and 'inner-anti') terms.
302. What distinguishes the objective from the
subjective, or vice versa, in elemental terms ... is the size of the
particle. For, in truth, there can no
more be wavicles without particles than ... particles
without wavicles.
The crucial distinction between the two contexts, e.g. science and
economics in regard to the objective, and politics and religion in regard to
the subjective, is that the former will have larger, and therefore cruder,
particles than the latter, making for a more objective bias overall. One could say that such 'subjectivity' as
accrues, via wavicles, to the larger particles of
science and economics is forever subordinate, like a conscience, to the
preponderating objectivity, while such 'objectivity', by contrast, as accrues
to the smaller particles of politics and religion is forever subordinate, like
an id, to the preponderating subjectivity of their wavicle
essence.
303. Whereas the largest and crudest particles are
protons, the smallest and smoothest particles are photons. Neutrons and electrons come somewhere in
between - the former large and the latter small.
304. Protons in the new brain will, as a rule, be
smaller (though still comparatively large) than their old-brain counterparts,
while, conversely, photons in the old brain will be larger (though still
comparatively small) than their new-brain counterparts.
305. Likewise, neutrons in the new brain will, as a
rule, be smaller (though still comparatively large) than their old-brain
counterparts, while, conversely, electrons in the old brain will be larger
(though still comparatively small) than their new-brain counterparts.
306. From the absolute free will of the backbrain/subconscious to the absolute natural determinism
of the forebrain/superconscious via the relative free
will of the right midbrain/conscious and the relative natural determinism of
the left midbrain/unconscious ... in the new brain.
307. From the absolute free
antiwill of the backbrain/subconscious
to the absolute antinatural determinism of the
forebrain/superconscious via the relative free antiwill of the right midbrain/conscious and the relative antinatural determinism of the left midbrain/unconscious
... in the old brain.
308. From the absolute free will of noumenal objectivity to the absolute natural determinism of
noumenal subjectivity via the relative free will of
phenomenal objectivity and the relative natural determinism of phenomenal
subjectivity, as from Hell to Heaven via Purgatory and the World.
309. From the absolute free will of diabolic
explosions to the absolute natural determinism of divine impressions via the
relative free will of masculine implosions and the relative natural determinism
of feminine expressions.
310. The fall of Satan (the Antifather)
from the absolute antinatural determinism of Jehovah
(the Antigod) to the absolute free antiwill of Antihell, as from
elemental photon particles to elemental proton particles.
311. The rise of Antichrist (the antiman)
from the relative antinatural determinism of the Antimother (the antiwoman) to the
relative free antiwill of Antipurgatory,
as from elemental electron particles to elemental neutron particles.
312. The Antichrist cannot be damned, any more than
Satan can be saved. The scientific
contexts in question do not permit of religious solutions, no more, for that
matter, than would the 'inner', or economic, manifestations of each tendency in
regard to molecular particles.
313. The salvation of the sinful (the World) from
the relative natural determinism of the Mother (woman) to the absolute natural
determinism of Heaven, as from elemental electron wavicles
to elemental photon wavicles.
314. The damnation of the criminal (the purgatorial Overworld) from the relative free will of the Son (man) to
the absolute free will of Hell, as from elemental neutron wavicles
to elemental proton wavicles.
315. The criminal cannot
fall, any more than the sinful can rise.
The religious contexts in question do not permit of scientific
solutions, no more, for that matter, than would the 'outer', or political,
manifestations of each tendency in regard to molecular wavicles.
316. The absolute natural determinism of the
new-brain forebrain in molecular regard to political transcendentalism
(totalitarianism) and of the new-mind superconscious
in elemental regard to religious transcendentalism (gnosticism)
contrasts, as photon wavicles to particles, with the
absolute antinatural determinism of the old-mind superconscious in elemental regard to scientific idealism
(chemistry) and of the old-brain forebrain in molecular regard to economic
idealism (corporatism).
317. The absolute free will of the new-brain backbrain in molecular regard to political fundamentalism
(authoritarianism) and of the new-mind subconscious in elemental regard to
religious fundamentalism (orthodoxy) contrasts, as proton wavicles
to particles, with the absolute free antiwill of the
old-mind subconscious in elemental regard to scientific naturalism (physics)
and of the old-brain backbrain in molecular regard to
economic naturalism (communism).
318. The relative natural determinism of the
new-brain left midbrain in molecular regard to political humanism
(republicanism) and of the new-mind unconscious in elemental regard to
religious humanism (catholicism) contrasts, as
electron wavicles to particles, with the relative antinatural determinism of the old-mind unconscious in
elemental regard to scientific realism (biology) and of the old-brain left
midbrain in molecular regard to economic realism (socialism).
319. The relative free will of the new-brain right
midbrain in molecular regard to political nonconformism
(parliamentarianism) and of the new-mind conscious in elemental regard to
religious nonconformism (puritanism)
contrasts, as neutron wavicles to particles, with the
relative free antiwill of the old-mind conscious in
elemental regard to scientific materialism (technology) and of the old-brain
right midbrain in molecular regard to economic materialism (capitalism).
320. To contrast the time-space of old-mind superconscious absolute antinatural
determinism in elemental photon particles and the volume-space of old-brain
forebrain absolute antinatural determinism in
molecular photon particles with the mass-space of new-brain forebrain absolute
natural determinism in molecular photon wavicles and
the space-space of new-mind superconscious absolute
natural determinism in elemental photon wavicles.
321. To contrast the time-time of old-mind
subconscious absolute free antiwill in elemental
proton particles and the volume-time of old-brain backbrain
absolute free antiwill in molecular proton particles
with the mass-time of new-brain backbrain absolute
free will in molecular proton wavicles and the
space-time of new-mind subconscious absolute free will in elemental proton wavicles.
322. To contrast the time-mass of old-mind
unconscious relative antinatural determinism in
elemental electron particles and the volume-mass of old-brain left-midbrain
relative antinatural determinism in molecular
electron particles with the mass-mass of new-brain left-midbrain relative
natural determinism in molecular electron wavicles
and the space-mass of new-mind unconscious relative natural determinism in
elemental electron wavicles.
323. To contrast the time-volume of old-mind
conscious relative free antiwill in elemental neutron
particles and the volume-volume of old-brain right-midbrain free antiwill in molecular neutron particles with the
mass-volume of new-brain right-midbrain relative free will in molecular neutron
wavicles and the space-volume of new-mind conscious
relative free will in elemental neutron wavicles.
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