301. From protons to photons via neutrons and electrons, in both particle
and wavicle, as well as elemental and molecular (for
we should not overlook the intermediate positions, relative to politics and
economics, of 'outer-pro' and 'inner-anti') terms.
302. What distinguishes the objective from the subjective, or vice versa,
in elemental terms ... is the size of the particle. For, in truth, there can no more be wavicles without particles than ... particles without wavicles. The
crucial distinction between the two contexts, e.g. science and economics in
regard to the objective, and politics and religion in regard to the subjective,
is that the former will have larger, and therefore cruder, particles than the
latter, making for a more objective bias overall. One could say that such 'subjectivity' as
accrues, via wavicles, to the larger particles of
science and economics is forever subordinate, like a conscience, to the
preponderating objectivity, while such 'objectivity', by contrast, as accrues
to the smaller particles of politics and religion is forever subordinate, like
an id, to the preponderating subjectivity of their wavicle
essence.
303. Whereas the largest and crudest particles are protons, the smallest
and smoothest particles are photons.
Neutrons and electrons come somewhere in between - the former large and
the latter small.
304. Protons in the new brain will, as a rule, be smaller (though still
comparatively large) than their old-brain counterparts, while, conversely,
photons in the old brain will be larger (though still comparatively small) than
their new-brain counterparts.
305. Likewise, neutrons in the new brain will, as a rule, be smaller
(though still comparatively large) than their old-brain counterparts, while,
conversely, electrons in the old brain will be larger (though still
comparatively small) than their new-brain counterparts.
306. From the absolute free will of the backbrain/subconscious
to the absolute natural determinism of the forebrain/superconscious
via the relative free will of the right midbrain/conscious and the relative
natural determinism of the left midbrain/unconscious ... in the new brain.
307. From the absolute free antiwill
of the backbrain/subconscious to the absolute antinatural determinism of the forebrain/superconscious via the relative free antiwill
of the right midbrain/conscious and the relative antinatural
determinism of the left midbrain/unconscious ... in the old brain.
308. From the absolute free will of noumenal
objectivity to the absolute natural determinism of noumenal
subjectivity via the relative free will of phenomenal objectivity and the
relative natural determinism of phenomenal subjectivity, as from Hell to Heaven
via Purgatory and the World.
309. From the absolute free will of diabolic explosions to the absolute
natural determinism of divine impressions via the relative free will of
masculine implosions and the relative natural determinism of feminine
expressions.
310. The fall of Satan (the Antifather) from
the absolute antinatural determinism of Jehovah (the Antigod) to the absolute free antiwill
of Antihell, as from elemental photon particles to
elemental proton particles.
311. The rise of Antichrist (the antiman) from
the relative antinatural determinism of the Antimother (the antiwoman) to the
relative free antiwill of Antipurgatory,
as from elemental electron particles to elemental neutron particles.
312. The Antichrist cannot be damned, any more than Satan can be
saved. The scientific contexts in
question do not permit of religious solutions, no more, for that matter, than
would the 'inner', or economic, manifestations of each tendency in regard to
molecular particles.
313. The salvation of the sinful (the World) from the relative natural
determinism of the Mother (woman) to the absolute natural determinism of Heaven,
as from elemental electron wavicles to elemental
photon wavicles.
314. The damnation of the criminal (the purgatorial Overworld)
from the relative free will of the Son (man) to the absolute free will of Hell,
as from elemental neutron wavicles to elemental
proton wavicles.
315. The criminal cannot fall, any more than the
sinful can rise. The religious contexts
in question do not permit of scientific solutions, no more, for that matter,
than would the 'outer', or political, manifestations of each tendency in regard
to molecular wavicles.
316. The absolute natural determinism of the new-brain forebrain in
molecular regard to political transcendentalism (totalitarianism) and of the
new-mind superconscious in elemental regard to
religious transcendentalism (gnosticism) contrasts,
as photon wavicles to particles, with the absolute antinatural determinism of the old-mind superconscious
in elemental regard to scientific idealism (chemistry) and of the old-brain
forebrain in molecular regard to economic idealism (corporatism).
317. The absolute free will of the new-brain backbrain
in molecular regard to political fundamentalism (authoritarianism) and of the
new-mind subconscious in elemental regard to religious fundamentalism
(orthodoxy) contrasts, as proton wavicles to
particles, with the absolute free antiwill of the
old-mind subconscious in elemental regard to scientific naturalism (physics)
and of the old-brain backbrain in molecular regard to
economic naturalism (communism).
318. The relative natural determinism of the new-brain left midbrain in
molecular regard to political humanism (republicanism) and of the new-mind
unconscious in elemental regard to religious humanism (catholicism)
contrasts, as electron wavicles to particles, with
the relative antinatural determinism of the old-mind
unconscious in elemental regard to scientific realism (biology) and of the
old-brain left midbrain in molecular regard to economic realism (socialism).
319. The relative free will of the new-brain right midbrain in molecular
regard to political nonconformism
(parliamentarianism) and of the new-mind conscious in elemental regard to
religious nonconformism (puritanism)
contrasts, as neutron wavicles to particles, with the
relative free antiwill of the old-mind conscious in
elemental regard to scientific materialism (technology) and of the old-brain
right midbrain in molecular regard to economic materialism (capitalism).
320. To contrast the time-space of old-mind superconscious
absolute antinatural determinism in elemental photon
particles and the volume-space of old-brain forebrain absolute antinatural determinism in molecular photon particles with
the mass-space of new-brain forebrain absolute natural determinism in molecular
photon wavicles and the space-space of new-mind superconscious absolute natural determinism in elemental
photon wavicles.
321. To contrast the time-time of old-mind subconscious absolute free antiwill in elemental proton particles and the volume-time
of old-brain backbrain absolute free antiwill in molecular proton particles with the mass-time
of new-brain backbrain absolute free will in
molecular proton wavicles and the space-time of
new-mind subconscious absolute free will in elemental proton wavicles.
322. To contrast the time-mass of old-mind unconscious relative antinatural determinism in elemental electron particles and
the volume-mass of old-brain left-midbrain relative antinatural
determinism in molecular electron particles with the mass-mass of new-brain
left-midbrain relative natural determinism in molecular electron wavicles and the space-mass of new-mind unconscious
relative natural determinism in elemental electron wavicles.
323. To contrast the time-volume of old-mind conscious relative free antiwill in elemental neutron particles and the
volume-volume of old-brain right-midbrain free antiwill
in molecular neutron particles with the mass-volume of new-brain right-midbrain
relative free will in molecular neutron wavicles and
the space-volume of new-mind conscious relative free will in elemental neutron wavicles.