EMBRACING THE DICHOTOMY

1. One should consider the hairs on one's chest - those males without any should not be encouraged to experience transcendentalism at any subdivisional tier-level of our projected triadic Beyond in 'Kingdom Come', but should take an intermediate position next to females.

2. The best and deepest males invariably have hairs on their chest. Those who don't, or who only have a comparatively small number, are closer to females.

3. Some races, like the Celts, are more male; others, like the Nordics, exemplify a female bias, as often confirmed by the paucity of hairs on the chests of their male members.

4. Nordics and Celts, or Celtics, are effectively the alpha and omega, the appearance and essence, the will and the soul, of Aryan humanity.

5. I tend to think of Slavs, or Slavics, as either Nordic or Celtic with an Asiatic admixture. Probably this racial dichotomy has a religious parallel, traditionally, in the distinction between Eastern Orthodoxy and Roman Catholicism, Nordic Slavs more given to the one and Celtic Slavs to the other.

6. The Celtics will only really lead, and specifically in terms of Gaelic culture, when the Nordics are no longer able or so inclined to rule, largely because of interbreeding, one suspects, with blacks, and their consequent subsuming into the world.

7. Both blacks and coloureds are largely of the world, but they tend to be of it in opposite ways - the fuzzy-haired blacks, with their African origins, more alpha than omega, and the smooth-haired coloureds, with their Asian origins, more omega than alpha.

8. Hence blacks are more usually drawn to Nordic whites and, by contrast, coloureds to Celtic whites; though not necessarily or invariably in sexual terms.

9. People who oppose racism, or thinking philosophically in terms of race and racial differences, are usually of an overly heathenistic disposition such that fights shy of all sorts of dichotomies from fear of having to choose or even to distinguish between right and wrong.

10. The same people who oppose racism, in the above-mentioned sense, also oppose sexism, classism, culturism, and other forms of dichotomous thinking such that would stretch them beyond the boundaries of a monolithic heathenism towards a moralistic choice and resolve.

11. Those Celts who could not be corrupted and subsumed into the Nordic-dominated worldview were traditionally regarded as 'beyond the pale' and effectively treated as outlaws.

12. Such outlaws could never be tamed and turned into porter-swilling 'white niggers' but continued, especially when dark blue- and/or green-eyed, to haunt and taunt the Nordic worldview, remaining 'thorns in the side' of its heathenistic complacency in relation to worldly subjection to alpha-stemming rule.

13. I rejoice in these Celtic outlaws and Gaelic outsiders, for I too am of their breed and know that our day not only will come but effectively is coming!

14. For the Nordic white is quickly being subsumed into the world as the black has his way with such women as take his fancy, and before long even England, traditional home of the Celts' immortal enemy, will be less Nordic than black and/or coloured, with but a peripheral scattering of disabused Celts.

15. But our day is coming and will only come properly to pass with 'Kingdom Come', conceived, in relation to Social Transcendentalism and its promise of religious sovereignty, as a federation of the Gaels of Ireland, Scotland, Wales, the Isle of Man, etc.