Female Advantage in Worldly Relations.  The fact that females are externally calmer than males and internally more aggressive means that, by and large, they have the sexual advantage over males and maintain it throughout life.  For the male is trapped in a kind of vicious circle in which his psychic calm is regularly warred upon by a less psychically calm and altogether more mentally aggressive female at loggerheads with her gender reality of soma preceding and predominating over psyche under male hegemonic pressure in sensibility.  Consequently he will incline to revert to somatic aggression in order to avenge himself in some degree on the female and become trapped in a situation the converse of hers as he struggles with her external calmness at loggerheads with his gender reality of psyche preceding and preponderating over soma under female hegemonic pressure in sensuality.  Now obviously there are instances of direct retaliatory somatic aggression, whether sexual or otherwise, to female psychic aggressiveness, but, by and large, one can believe that arguments are not resolved in such brutal fashion and that each gender withdraws into its own position to start afresh, usually with a renewed commitment to coitus on the part of the male in consequence of a display of female somatic calmness and togetherness.  For sex, being sensual, more usually follows from a male response to the female position of somatic calmness rather than in consequence of anger with female psychic aggression.  The male who ‘loses his cool’ with a female in sensibility is in no position to enjoy sex or to properly satisfy his woman’s sexual needs.  He is more likely simply to make a violent fool, if not criminal, of himself.  But because females generally get the better of males in life, it follows that wisdom as a male preserve is keenly aware of this situation and knows that the only way to defeat it is to remain as independent of females as possible, since no male who has regular relations with females or even a certain female can possibly avoid having his psychic calm undermined by a creature whose calmness is somatic and therefore contrary to his.  This is what justifies certain enlightened males, like monks and philosophers and great artists, in living independently of females in the interests of enhanced psychic calm, of that calmness which will not be subject to the aggressiveness of females under male hegemonic pressure in sensibility but be able to maintain itself at or near peak levels of inner sanity, of self-realization and actualization in relation to psychic freedom.  But such psychic freedom is only possible as a metaphysical postulate, and therefore in relation to godliness and, most especially, heavenliness, which is the alpha and omega of the metaphysical self.