Comprehensively Non-Humanistic. I do not speak in terms of the ‘exploitation of man by man’, for that is too facile and symptomatic of the kind of humanistic reductionism that, at the southeast point of the axial compass, would substitute proletarian humanism for bourgeois humanism, social democracy for liberal democracy, Marxism for parliamentarianism, and duly reduce life to the pseudo-righteousness-excluding justice of state-absolutist communism. I have nothing but contempt for that kind of terminological reductionism, which has nothing even state-hegemonic/church-subordinate, never mind church-hegemonic/state-subordinate, about it. Rather, I am conscious of how, in the broader and taller opening-out of our understanding of life in relation to the full-gamut of intercardinal points on our axial compass, the northwest point, which is divisible between metachemistry and antimetaphysics, has nothing whatsoever to do with humanism, still less antihumanism, but simply with a state-hegemonic/church-subordinate dichotomy, conditioned by gender, between devilish materialism/fundamentalism (free soma/bound psyche) and antigodly anti-idealism/antitranscendentalism (free soma/bound psyche), neither of which are anything but respectively antithetical, on a like-gender basis, to antiwomanly antirealism/antinonconformism (bound soma/free psyche) and manly naturalism/humanism (bound soma/free psyche), whether on genuine or pseudo terms, as well as being predatorily detrimental to antimanly antihumanism/antinaturalism (bound psyche/free soma) and womanly nonconformism/realism (bound psyche/free soma), and precisely in terms of their quasi-state-hegemonic/quasi-church-subordinate transmutation in relation to what then becomes, on a like gender-to-gender basis, a quasi-metachemical and quasi-antimetaphysical corruption of the church-hegemonic/state-subordinate antiphysical/chemical gender dichotomy in terms of pseudo-chemical and pseudo-antiphysical idolatrous strainings towards the predatory impositions of the metachemical and antimetaphysical somatic liberties at the northwest point of the compass in question. But that which is antimanly and womanly or, in quasi-state-hegemonic/quasi-church-subordinate corruption, pseudo-womanly and pseudo-antimanly is nonetheless quite distinct from both devilish and antigodly libertarian impositions, as well as from its phenomenal counterparts of antiwomen and men or, in post-worldly terms, pseudo-antiwomen and pseudo-men, across the axial divide, irrespective of the presence or absence of Bolshevistic extrapolations thereof. It is also quite distinct, be it not forgotten, from anything appertaining to the northeast point of the axial compass, whether in godly or antidevilish vein, and thus from all forms of metaphysics and antimetachemistry, whether in relation to transcendentalism/idealism (free psyche/bound soma) or, on the female side of the gender divide, to antifundamentalism/antimaterialism (free psyche/bound soma). And, as quasi-state-hegemonic/quasi-church-subordinate corruption of an antimanly and womanly alternative to other types of worldly existence, it cannot be saved, much less counter-damned, by what, in Catholic tradition, are pseudo manifestations of metaphysics and antimetachemistry, since they only suffice for the genuinely antiphysical and chemical worldly positions of, for instance, uncorrupted rural Catholics, not for their latter-day ‘corrupted’ and effectively pseudo-worldly urban counterparts and democratized successors, who are already a little higher at the southwest point of the axial compass than would be compatible with such rural traditions, and require, in their almost heliotropic straining towards its northeast point, to be delivered from their paradoxical predicament by an altogether superior order of metaphysics and antimetachemistry, an order stretching beyond the mankind limitations of both the Catholic West and the Buddhist East alike, and therefore not held back from its ‘coming out’, in the full realization of what it is, by dint not only of a more genuinely worldly position ‘below’ but, noumenally antithetical to itself, the constitutional or other manifestations of a much older and altogether more genuine mode of metachemistry and antimetaphysics which, rooted in the Old Testament and all that is of the northwest point of the axial compass, hold the traditional northeast point back from any radical ‘coming out’ such that, in a manner of speaking, would be commensurate with messianic intervention and, hence, a repudiation of everything metachemical and antimetaphysical, everything devilish and antigodly, that would otherwise continue, by its very existence, to constrain the northeast point of the compass in question to what has been described, principally in relation to Roman Catholicism, as pseudo manifestations of metaphysics and antimetachemistry. Even Celtic Christianity would have been constrained, in such fashion, from even approaching anything like a Buddhist degree of metaphysical and/or antimetachemical psychic freedom and somatic binding, notwithstanding the fact that Buddhism itself remains, for all its alleged atheism in relation to cosmic ‘first movers’ of a stellar/solar nature, hamstrung by older traditions, including Hindu, more deeply rooted, polytheistically, in cosmic materialism/fundamentalism (metachemistry) and anti-idealism/antitranscendentalism (antimetaphysics). No, this new and not merely more but most genuine mode of metaphysics and antimetachemistry, commensurate with its definitive manifestation, can only be advanced independently of all religious traditions, Eastern or Western, if it is to fulfil its global potential and assume true universality, and such a mode of transcendentalism/idealism (metaphysics) and antifundamentalism/antimaterialism (antimetachemistry) has always been associated, by me, with Social Theocracy and the paradoxical utilization of the democratic process in certain countries, not least those with a Catholic tradition like Eire, by a movement offering a religiously sovereign alternative to political sovereignty in the interests, in the event of a majority mandate for such an ultimate sovereignty, of deliverance of the peoples concerned from their worldly or, rather, pseudo-worldly predicament to that otherworldly and anti-netherworldly situation at the northeast point of the axial compass which will be commensurate with ‘Kingdom Come’ and, hence, with the right to universally enhanced orders of metaphysics and antimetachemistry such that would not be possible without a repudiation, democratically, of all metachemical and antimetaphysical obstacles to that ‘coming out’ and, indeed, fuller development of all that is genuinely godly and antidevilish, a development which would be given every encouragement within the paradisiacal context of a religiously sovereign people. For what was formerly pseudo-womanly and pseudo-antimanly would, in the event of a Social Theocratic church-hegemonic/state-subordinate transformation of society, become the pseudo-antimanly and pseudo-womanly preconditions of godliness and antidevilishness, thereby being delivered from all that, in metachemically devilish and antimetaphysically antigodly vein, would otherwise continue to prey upon them netherworld without evil/criminal end in the one case and anti-otherworld without pseudo-foolish/pseudo-sinful end in the other case. It is time, surely, for those who would traditionally have related to sinful/foolish (antiphysical) and pseudo-criminal/pseudo-evil (chemical) worldly positions at the southwest point of the axial compass to be given the opportunity to turn away, in their lapsed Catholic dilemma, from all quasi-evil/quasi-criminal (quasi-metachemical) and quasi-pseudo-foolish/quasi-pseudo-sinful (quasi-antimetaphysical) corruptions at the hands of their metachemical and antimetaphysical exploiters and opt, via the paradoxical utilization of the democratic process, now less church-hegemonic/state-subordinate than quasi-state-hegemonic/quasi-church-subordinate, for deliverance from both their own shortcomings and those who prey upon them to what, in the event of a Social Theocratic revolution, would be the radically overhauled northeast point of the axial compass wherein the blessed righteousness of genuine grace/wisdom (free psyche/bound soma) and, for females, the counter-cursed pseudo-justice (counter-justice) of pseudo-punishment/pseudo-goodness (free psyche/bound soma), will prevail for all eternity and anti-infinity, eventually bringing all that pertains to infinity and anti-eternity in metachemistry and antimetaphysics crashing down its own state-hegemonic/church-subordinate axis into the worldly or, rather, pseudo-worldly justice and counter-righteousness (pseudo-righteousness) of those who are already germane to the southeast point of the axis in question but would no longer have any reason to finance the libertarian freedoms of their axial antitheses when such freedoms could no longer command an audience for want of any audience to speak of in respect of its removal, as prey to somatic licence, from its own pseudo-worldly predicament in the aforementioned pseudo-womanly and pseudo-antimanly terms, terms which salvation and counter-damnation would reverse in relation to the salvation of pseudo-antimen to God and of the counter-damnation of pseudo-women to the Antidevil, that the Celestial City and Anti-Vanity Fair of ‘Kingdom Come’ could reign On High for ever more, blessed otherworldly freedom and counter-cursed anti-netherworldly binding without metaphysical or antimetachemical end.