Re-examing the Axial Compass in relation to Right and Wrong. Having established the pairings of right and wrong in both sensuality (and antisensibility) and sensibility (and antisensuality), it is evident that immoral right and antimoral wrong at the northwest point of the intercardinal axial compass correspond to absolute fact and to absolute illusion (antitruth) in which the noumenal objectivity of metachemical clearness is unequivocally hegemonic over the noumenal antisubjectivity of antimetaphysical unholiness, like the Devil over Antigod in both free soma (Devil the Mother/the Antison of Antigod) and bound psyche (the Daughter of the Devil/Antigod the Antifather), the former more characteristic of metachemical clearness, the latter of antimetaphysical unholiness. Contrariwise, it should be evident that moral right and anti-immoral wrong at the southeast point of the said compass correspond to relative truth (knowledge) and to relative fiction in which the phenomenal subjectivity of physical holiness is equivocally hegemonic over the phenomenal anti-objectivity of antichemical unclearness, like Man over Antiwoman in both free psyche (Man the Father/the Antidaughter of Antiwoman) and bound soma (the Son of Man/Antiwoman the Antimother), the former more characteristic of physical holiness, the latter of antichemical unclearness. Yet the state-hegemonic/church-subordinate axis paradoxically illustrates the subversion of physics by antichemistry at the behest of metachemistry over antimetaphysics, so that the emphasis is switched from free psyche to bound soma in what is a phenomenal partnership between pseudo-righteousness and justice in antithesis to the noumenal partnership between vanity and pseudo-meekness, vanity and justice constituting, in their metachemical-to-antichemical female link, primary state-hegemonic and church-subordinate criteria, their pseudo-meek and pseudo-righteous male counterparts constitutive, in their antimetaphysical-to-physical link, of secondary state-hegemonic and church-subordinate criteria. So much for the axis that stretches from northwest to southeast points of the intercardinal compass, whether from the top down or, in post-worldly guise, from the bottom up, wherein we would be conscious of an orientation that favoured the noumenal positions at the expense of their phenomenal counterparts, transforming pseudo-antichemistry into metachemistry and pseudo-physics into antimetaphysics, as the pseudo-anti-immoral wrongness of pseudo-antiwoman was transformed into the immoral rightness (or uncursedness) of the Devil and, in conjunction with this, the pseudo-moral rightness of pseudo-man into the antimoral wrongness of Antigod on both somatic and psychic terms such that equated with state-hegemonic and church-subordinate criteria and were constitutive of the undamnation of females and the counter-unsalvation of males, the former unfalling from the anti-immoral wrongness of bound soma and free psyche in pseudo-antichemistry to the immoral rightness of free soma and bound psyche in metachemistry, the latter counter-unrising from the moral rightness of bound soma and free psyche in pseudo-physics to the antimoral wrongness of free soma and bound psyche in antimetaphysics, as Vanity Fair and the Anti-Celestial City pursue their hellish and antiheavenly courses through Polyversality and Anti-Universality for all Infinity and Anti-Eternity. - By contrast, it should be equally evident that moral right and anti-immoral wrong at the northeast point of the intercardinal axial compass correspond to absolute truth and to absolute fiction in which the noumenal subjectivity of metaphysical holiness is unequivocally hegemonic over the noumenal anti-objectivity of antimetachemical unclearness, like God over the Antidevil in both free psyche (God the Father/the Antidaughter of the Antidevil) and bound soma (the Son of God/Antidevil the Antimother), the former more characteristic of metaphysical holiness, the latter of antimetachemical unclearness. Contrariwise, it should be evident that immoral right and antimoral wrong at the southwest point of the said compass correspond to relative fact and to relative illusion (antiknowledge) in which the phenomenal objectivity of chemical clearness is equivocally hegemonic over the phenomenal antisubjectivity of antiphysical unholiness, like Woman over Antiman in both free soma (Woman the Mother/the Antison of Antiman) and bound psyche (the Daughter of Woman/Antiman the Antifather), the former more characteristic of chemical clearness, the latter of antiphysical unholiness. Yet the church-hegemonic/state-subordinate axis paradoxically illustrates the subversion of chemistry by antiphysics at the behest of metaphysics over antimetachemistry, so that the emphasis is switched from free soma to bound psyche in what is a phenomenal partnership between meekness and pseudo-vanity in antithesis to the noumenal partnership between righteousness and pseudo-justice, righteousness and meekness constituting, in their metaphysical-to-antiphysical male link, primary church-hegemonic and state-subordinate criteria, their pseudo-just and pseudo-vain female counterparts constitutive, in their antimetachemical-to-chemical link, of secondary church-hegemonic and state-subordinate criteria. So much, then, for the axis that stretches from northeast to southwest points of the intercardinal compass, whether from the top down or, in post-worldly guise, from the bottom up, wherein we would be conscious of an orientation that favoured the noumenal positions at the expense of their phenomenal counterparts, transforming pseudo-antiphysics into metaphysics and pseudo-chemistry into antimetachemistry, as the pseudo-antimoral wrongness of pseudo-antiman was transformed into the moral rightness (or blessedness) of God and, in conjunction with this, the pseudo-immoral rightness of pseudo-woman into the anti-immoral wrongness of the Antidevil on both psychic and somatic terms such that equated with church-hegemonic and state-subordinate criteria and were constitutive of the salvation of males and the counter-damnation of females, the former rising from the antimoral wrongness of bound psyche and free soma in pseudo-antiphysics to the moral rightness of free psyche and bound soma in metaphysics, the latter counter-falling from the immoral rightness of bound psyche and free soma in pseudo-chemistry to the anti-immoral wrongness of free psyche and bound soma in antimetachemistry, as the Celestial City and Anti-Vanity Fair pursue their heavenly and antihellish courses through Universality and Anti-Polyversality for all Eternity and Anti-Infinity.