The Alternative Patterns of Salvation and Damnation. Carrying on from the previous entry, one might ask: who are saved and who are damned. And the answer to that would be: that those in antiphysics who can be identified with Antiman the Antifather will be saved in primary church-hegemonic terms to God the Father, as from the sinfulness of antiphysical bound psyche to the grace of metaphysical free psyche, and in primary state-subordinate terms from the Antison of Antiman to the Son of God, as from the folly of antiphysical free soma to the wisdom of metaphysical bound soma, while those in chemistry who can be identified with the Daughter of Woman will be counter-damned in secondary church-hegemonic terms to the Antidaughter of the Antidevil, as from the pseudo-crime of chemical bound psyche to the pseudo-punishment of antimetachemical free psyche, and in secondary state-subordinate terms from Woman the Mother to Antidevil the Antimother, as from the pseudo-evil of chemical free soma to the pseudo-goodness of antimetachemical bound soma. Thus males will be saved, in both church and state, from Antiman the Antifather/the Antison of Antiman to God the Father/the Son of God, while females will be counter-damned, in both church and state, from the Daughter of Woman/Woman the Mother to the Antidaughter of the Antidevil/Antidevil the Antimother, antiphysics being saved to metaphysics and chemistry counter-damned to antimetachemistry, though, in actuality, it will be from the pseudo-manifestations of antiphysics and chemistry, for the post-worldly at the southwest point of the intercardinal axial compass, to more genuine manifestations of metaphysics and antimetachemistry in the otherworldly heights of the northeast point of the said compass within the necessarily revolutionary context of ‘Kingdom Come’, which I have all along identified with Social Theocracy and, hence, the messianic concept of the Social Theocratic Centre which could only come to pass in the event of a majority mandate for religious sovereignty in a paradoxical election – intended to counter the paradox of quasi-state-hegemonic criteria within the Americanized secular context of the southwest point of the axial compass – such that has the ring of ‘judgement’ about it. Be that as it may, there is another axis to consider, and that is the state-hegemonic/church-subordinate axis stretching from the northwest to the southeast points of the intercardinal axial compass. In relation to the success – should it transpire – of salvation and counter-damnation on the revolutionary church-hegemonic/state-subordinate axial terms outlined above, those who can be identified with Devil the Mother will be damned in primary state-hegemonic terms to Antiwoman the Antimother, as from the evil of metachemical free soma to the goodness of antichemical bound soma, and in primary church-subordinate terms from the Daughter of the Devil to the Antidaughter of Antiwoman, as from the crime of metachemical bound psyche to the punishment of antichemical free psyche, while those in antimetaphysics who can be identified with the Antison of Antigod will be counter-saved in secondary state-hegemonic terms to the Son of Man, as from the pseudo-folly of antimemtaphysical free soma to the pseudo-wisdom of physical bound soma, and in secondary church-subordinate terms from Antigod the Antifather to Man the Father, as from the pseudo-sin of antimetaphysical bound psyche to the pseudo-grace of physical free psyche. Thus females will be damned, in both state and church, from Devil the Mother/the Daughter of the Devil to Antiwoman the Antimother/the Antidaughter of Antiwoman, while males will be counter-saved, in both state and church, from the Antison of Antigod/Antigod the Antifather to the Son of Man/Man the Father, metachemistry being damned to antichemistry and antimetaphysics counter-saved to physics, though, in actuality, it will be from the more genuine manifestations of metachemistry and antimetaphysics, for the netherworldly at the northwest point of the intercardinal axial compass, to pseudo-manifestations of antichemistry and physics in the post-worldly depths of the southeast point of the said compass within what, even without the prevalence of Social Theocratic criteria, is already a post-worldly age dominated by American somatic freedom. Thus, in broad terms, salvation, whether genuine or pseudo, is from alternative kinds of Antiman and/or Antigod in sensuality (under female hegemonies) to their manly and/or godly counterparts in sensibility, whereas damnation, whether pseudo or genuine, is from alternative kinds of Woman and/or Devil in sensuality to their antiwomanly and/or antidevilish counterparts in sensibility (where they exist under male hegemonies). Females are undamned as long as they are free in soma and bound in psyche; males, by contrast, are unsaved as long as they are bound in psyche and free in soma. For the genders, remember, are opposite: soma preceding and predominating over psyche being the female mean; psyche preceding and preponderating over soma the male mean. Hence salvation is not only a male thing; it is the return of males, in sensibility, to hegemonic positions over females - time over antispace in metaphysics over antimetachemistry, mass over antivolume in physics over antichemistry - which alone guarantee them gender sync with their actuality of psyche preceding and preponderating over soma, as evidenced by the prevalence of free psyche and bound soma. But of course such gender sync equally ensures that females are damned to being at cross-purposes, under male hegemonic pressures, with their gender actuality of soma preceding and predominating over psyche, since they get to experience, in contrast to this, free psyche and bound soma. However, it is only in metaphysics that males are genuinely in sync with their gender actuality, since it is only there that an unequivocal hegemony, as over antimetachemistry, exists or ever can exist. In physics, by contrast, physics is subverted by antichemistry at the behest, back up what is a state-hegemonic/church subordinate axis, of metachemistry over antimetaphysics, so that the emphasis paradoxically falls on bound soma – son of man-wise – at the expense of the free psyche of Man the Father. That is why grace and wisdom for such males is pseudo. Females remain in overall control of the axis, with primary state-hegemonic criteria embracing metachemistry and antichemistry in a polarity between evil and good, free metachemical soma and bound antichemical soma, primary church-subordinate criteria likewise reflecting the female dominance in terms of crime and punishment, metachemical bound psyche and antichemical free psyche, all of which reduces the male position to secondary manifestations of such criteria, whether in relation to the pseudo-folly and pseudo-wisdom of antimetaphysical free soma and physical bound soma or, where the church is concerned, in relation to the pseudo-sin and pseudo-grace of antimetaphysical bound psyche and physical free psyche. Therefore we can only speak of counter-salvation in relation to damnation where this axis is concerned, the exact antithesis of the counter-damnation in relation to salvation of its church-hegemonic/state-subordinate axial counterpart. For there, it is males who, in overall terms, ‘call the shots’, since church-hegemonic criteria presuppose a male lead of society, and such a lead, culminating in metaphysics, can only counter-damn females (up the axis) from chemistry to antimetachemistry, the equivocal hegemony of the one eclipsed by the unequivocal subordination of the other under what has already been described as an unequivocal hegemony such that allows males to be absolutely true to their gender actuality of psyche preceding and preponderating over soma, and thus to be psychically free and somatically bound in such fashion that the emphasis properly falls, in due church-hegemonic terms, on free psyche.