How ‘the First’ will be Last and ‘the Last’ First. When we take into account our new findings with regard to the respective points and positions of the intercardinal axial compass, it soon becomes evident that salvation is from an 'anti' approach to negativity and positivity to a 'pro' approach to positivity and negativity such that entails the deliverance of anti-knowledge and anti-pleasure/anti-ignorance and anti-pain from antiphysics to the truth and joy/illusion and woe of metaphysics, as from antiphysical bound psyche/free soma (negative/positive) to metaphysical free psyche/bound soma (positive/negative) in church-hegemonic/state-subordinate terms.  Correlatively, it soon becomes evident that counter-damnation is from a 'pro' approach to negativity and positivity to an 'anti' approach to positivity and negativity such that entails the deliverance of weakness and humility/strength and pride from chemistry to the anti-ugliness and anti-hate/anti-beauty and anti-love of antimetachemistry, as from chemical bound psyche/free soma (negative/positive) to antimetachemical free psyche/bound soma (positive/negative) in church-hegemonic/state-subordinate terms.  Therefore there is a very real sense in which 'the first' in chemistry shall be 'last' in antimetachemistry, and 'the last' in antiphysics 'first' in metaphysics.  For while males are transposed or transfigured from an 'anti' approach to bound psyche/free soma in consequence of having been upended under feminine female hegemonic pressure at the southwest point of the intercardinal axial compass to a 'pro' approach to free psyche/bound soma in sync with male gender actuality (of psyche preceding and preponderating over soma) at the metaphysical northeast point of the said compass, their female counterparts will be transposed or transfigured from a 'pro' approach to bound psyche/free soma in consequence of an equivocal hegemony in chemistry subject, however, to subversion at the hands of antiphysics linked, in polar vein, to some degree of metaphysics at the northeast point of the said compass to an 'anti' approach to free psyche/bound soma at cross-purposes with female gender actuality (of soma preceding and predominating over psyche) in consequence of divine male hegemonic pressure in metaphysics.  It is not that the southwest point of the intercardinal axial compass is overly heathen in its want of gender subversion; for somatic emphasis at the expense of psychic emphasis is not encouraged by a link, no matter how polar, with the northeast point of the said compass; rather, when church-hegemonic/state-subordinate criteria are properly in motion (as they are not, incidentally, in the quasi-state-hegemonic/church-subordinate secularized present of deference to contrary axial pressures) somatic freedom is subordinated, paradoxically, to psychic binding (which appertains to the church) and the latter is very decidedly the precondition, for males, of salvation to free psyche in the aforementioned metaphysical heights, as though from sin to grace and, on somatic and therefore state-subordinate terms, from folly to wisdom, the overall deliverance being from meekness to righteousness.  Not so, however, for females, whose counter-damnation is from pseudo-crime to pseudo-punishment in psyche (bound to free) and from pseudo-evil to pseudo-goodness in soma (free to bound), the overall deliverance being from pseudo-vanity to pseudo-justice, bearing in mind that the vain and the just converse of anything pseudo and, by a like token, pseudo-meek and pseudo-righteous converse of anything genuine (or approximately so) appertains to the state-hegemonic/church-subordinate axis, where we only have a right to speak of damnation from vanity to punishment and of counter-salvation from pseudo-meekness to pseudo-righteousness, and then only on condition that the salvation of the meek and counter-damnation of the pseudo-vain is so radically permanent ... that the vain and pseudo-meek are effectively put out of predatory business for want of pseudo-vain and meek prey down at the southwest point of the intercardinal axial compass.  All this has been described by me, in some detail, before, so I shall not belabour the point again.  What ultimately matters from the standpoint of godliness and what could be called the anti-point of view of antidevilishness at the northeast point of our axial compass is that the antimanly and womanly are saved and counter-damned from their lowly positions, in subverted heathenism, at the southwest point to something approaching divine and antidiabolic superchristianity at its northeast point, without which no end to their exploitation at the hands of the predatory superheathen can be envisaged and no collapse, in consequence, of the secular fruit of schismatic heresy from northwest to southeast, as though into the hands of the subverted Christian who, in judging the damned and counter-saved according to their own just and pseudo-righteous criteria, will subsequently have the benefit of axial transference and the long-term possibility of salvation and counter-damnation in due course.