Links to the files of
which follow the remarks below:–
Combining maxims
and aphorisms with essays and dialogues, this work goes beyond the scope of my
previous philosophical projects, including Future Transformations
(1982), in both its form and content, opening out towards a post-atomic future
in what amounts to an entirely new civilization.In this instance, the aphorisms are slightly
longer and freer than the maxims and thus lead, logically enough, to the
essays, which constitute Part Three of the book.Subjects include the direction of literature
in the civilization to come; the transitional nature of contemporary
literature; revelations concerning future life-forms and their relationship to
what is called the Ultimate Creation; the nature of divine love in relation to
other types of love and its bearing on messianic credibility; antithetical
equivalents – such as birds and planes or horses and motorbikes – in the
evolution of human and other life; how the State 'withers' and why; the
paradoxical allegiance of Christian pagans, or so-called Christians whose
loyalty is rather more to the Creator than to Christ; and transcendental
transvaluations in a world that has largely turned its back on nature.Part Four is comprised of four dialogues,
which continue the philosophical debate in slightly more dramatic vein. – John O’Loughlin.
John O’Loughlin was born in Salthill, Galway, the Republic
of Ireland,
of Irish- and British-born parents in 1952. Following a parental split partly due to his mother's Aldershot origins (her father, a Presbyterian from Donegal, had served in the British Army),
he was brought to England by his mother and grandmother (who upon the death of her husband had initially returned to Ireland after a lengthy marital absence from Athenry) in the mid-50s and, having had the benefit of private tuition from a Catholic priest, subsequently attended St. Joseph's and St. George's RC schools in Aldershot, Hants, and, with an enforced change of
denomination from Catholic to Protestant in consequence of having been sent to a children's home
by his mother upon the death and repatriation of his ethnically-protective grandmother, he went on to attend first Barrow Hedges Primary School in Carshalton Beeches, Surrey, and then Carshalton High School for Boys. Upon leaving the latter in pre-GCSE era 1970 with an
assortment of CSEs
(Certificate of Secondary Education) and GCEs
(General Certificate of Education), including history and music, he moved to London and went on, via two short-lived
jobs, to work at the Associated Board of the Royal Schools of Music in Bedford
Square, where, with some prior experience himself of having sat and passed (with merit) an ABRSM Gd.4 piano exam, he eventually became responsible for booking examination venues throughout Britain and Ireland.
After a brief flirtation with further education at Redhill Technical College back in Surrey, where he had enrolled to do English and History A Levels, he returned to his former job in the West End
but, due to a combination of personal factors, left the Associated Board in 1976 and began to pursue a literary vocation which,
despite a brief spell as a computer and office-skills tutor at Hornsey YMCA in the late '80s and
early '90s, he has steadfastly continued with ever since. His novels include Changing Worlds (1976), An Interview
Reviewed (1979), Secret
Exchanges (1980), Sublimated
Relations(1981), and Deceptive
Motives (1981). Since the mid-80s John O'Loughlin has dedicated himself almost exclusively to
philosophy, which he regards as his true literary vocation, and has penned several titles of a
philosophical nature, including Devil and
God (1985–6), Towards
the Supernoumenon(1987), Elemental Spectra (1988–9), Philosophical Truth (1991–2) and,
more recently, The Best
of All Possible Worlds (2008), The Centre of Truth
(2009), Insane but not Mad (2011) and Philosophic Flights of Poetic Fancy (2012).
