CYCLE NINETEEN

1. Unlike righteousness, which can be sensual or sensible, evil or wise, the distinction between immorality and morality, vice and virtue, adheres to the dichotomy between sensuality and sensibility, so that we can distinguish immoral righteousness from moral righteousness, the outer from the inner, on such a basis.

2. Therefore just as the female righteousness of cultural clearness is immoral in its metachemical sensuality (spatial), so the male righteousness of cultural holiness at the opposite end of the plane of space (spaced) is moral in its metaphysical sensibility.

3. Likewise, just as the female righteousness of civilized clearness is immoral in its chemical sensuality (volumetric), so the male righteousness of civilized holiness at the opposite end of the plane of volume (voluminous) is moral in its physical sensibility.

4. Conversely, just as the male unrighteousness of racial unholiness is immoral in its metaphysical sensuality (sequential), so the female unrighteousness of racial unclearness at the opposite end of the plane of time (repetitive) is moral in its metachemical sensibility.

5. And just as the male unrighteousness of generative unholiness is immoral in its physical sensuality (massive), so the female unrighteousness of generative unclearness at the opposite end of the plane of mass (massed) is moral in its chemical sensibility.

6. Evil and folly will always be immoral, even though the one is righteous in its cultural and/or civilized clearness and the other unrighteous in its racial and/or generative unholiness.

7. Wisdom and goodness will always be moral, even though the one is righteous in its cultural and/or civilized holiness and the other unrighteous in its racial and/or generative unclearness.

8. The evil of sensual righteousness, though immoral, is typified by cultural and/or civilized clearness, whereas the folly of sensual unrighteousness is typified by racial and/or generative unholiness.

9. The wisdom of sensible righteousness is typified by cultural and/or civilized holiness, whereas the goodness of sensible unrighteousness, though moral, is typified by racial and/or generative unclearness.

10. That which is evil or foolish is characterizable as vice, whereas that which is wise or good is characterizable as virtue, and this irrespective of the fact that evil, being clear, is righteous and good, being unclear, unrighteous.

11. Thus vicious righteousness, which is evil in its cultural and/or civilized clearness, stands on a higher plane than vicious unrighteousness, which is foolish in its racial and/or generative unholiness. Both the noumenal and the phenomenal modes of sensual righteousness and unrighteousness, however, are alike immoral in their external predilections, through freedom, for vice.

12. Conversely, virtuous righteousness, which is wise in its cultural and/or civilized holiness, stands on a higher plane than virtuous unrighteousness, which is good in its racial and/or generative unclearness. Both the noumenal and the phenomenal modes of sensible righteousness and unrighteousness, however, are alike moral in their internal predilections, through binding, for virtue.

13. No less than immorality is wrong for a male (who is a creature primarily of the self and secondarily of the not-self, primarily of binding and secondarily of freedom), so morality is wrong for a female (who is a creature primarily of the not-self and secondarily of the self, primarily of freedom and secondarily of binding), because both sexes fight shy of unrighteousness, even as and when this conflicts with morality and hence virtue, as it does in the case of females.

14. The triumph of evil is no less a female necessity than the triumph of wisdom a male one. Neither gender can have things entirely its own way, even in the best (sensible) or worst (sensual) of societies, which some may choose to equate, at this point in time, with the East and the West respectively. But struggle with each other, whether as Gods with Devils (noumenal) or as men with women (phenomenal), or vice versa, they most assuredly do, and that struggle is life.