CYCLE TWENTY-FOUR
1. Since culture takes precedence over race, as
space over time, and civilization precedence over generation, as volume over
mass, it follows that the noumenal daughter and son
take precedence over the noumenal father and mother,
while the phenomenal daughter and son likewise take precedence over the
phenomenal father and mother.
2. Thus the per se mode of the
Daughter and the per se mode of the Son, corresponding to cultural
beauty and cultural truth, take precedence, in space, over the secondary mode of
the Father and the secondary mode of the Mother, corresponding to racial truth
and racial beauty, as germane to the plane of time.
3. Contrariwise, the secondary mode of the
Daughter and the secondary mode of the Son, corresponding to civilized strength
and civilized knowledge, take precedence, in volume, over the per se
mode of the Father and the per se mode of the Mother, corresponding to
generative knowledge (carnal) and generative strength, as germane to the plane
of mass.
4. Thus while culture always takes precedence
over race, and civilization precedence over generation, it is only with
culture, whether of the evil or the wise variety, that the per se
manifestations of the Daughter and the Son are hegemonic; with civilization, on
the other hand, it is the secondary manifestations of the Daughter and the Son
which are hegemonic, in volume, over per se manifestations of the Father
and the Mother, Who of course correspond to the foolish and good varieties of
generation, as germane to phallus and womb on the plane of mass.
5. Whatever the case, the existence of a per se
Daughter in cultural clearness precludes the coming to pass of a per se
Son in cultural holiness; for the Alpha-of-Alphas, corresponding to spatial
space, precludes the possibility of the Omega-of-Omegas, corresponding to
spaced space, just as, in a relative sense, the lesser alpha, so to speak, of
the secondary daughter precludes the lesser omega of the secondary son so long
as she is freely hegemonic over the per se Father, and no salvation for
males has accordingly taken place.
6. Translated into religious or Biblical
terminology, this means that unless males elect for salvation from Father to
Son, whether in the physical context of the First Coming or in the metaphysical
context of the Second Coming, whether in temporal or eternal, phenomenal or noumenal terms, they continue to be ruled by the Daughter
and in no position to lead or constrain the Mother.
7. Hence damnation of females from Daughter to
Mother is correlative with salvation of males from Father to Son, and in the
case of metaphysics, wherein we are concerned with Eternity, this means that if
there is to be an end to the domination of foolish race by evil culture, of the
secondary father by the primary daughter, the relevant males (noumenal) must elect to rise, in salvation, from time to
space, as from the ears to the lungs, in order to achieve wise culture (through
transcendental meditation) in the primary son and simultaneously damn noumenal females to the good race of the secondary mother,
as from eyes to heart.
8. Only thus can noumenal
morality come to pass, and if noumenal morality can
come to pass, then there is no reason why a contemporary mode (artificial) of
phenomenal morality should not follow, to re-establish a sensible order of
civilization and generation, as germane to the middle and bottom tiers of what
I have called the triadic Beyond.
9. The so-called Holy Bible is rooted, clearly,
in the righteous immorality of cultural clearness, in the cosmic First Mover,
or Jehovahesque Creator, as applicable to the Old
Testament, while the New Testament, rather more partial to organic supremacy
than to inorganic primacy, provides for the upstaging of the Father, a
secondary and unrighteous father of racial folly, by the Risen Virgin, Who
becomes the organic equivalent, in the eyes, of the stellar Jehovah, or cosmic
First Mover. Either way, though
especially with regard to the Old Testament, cultural evil prevails, and a per se
order of the Daughter, so to speak, is able to rule over a secondary order of
the Father, viz. Satan in the Old Testament and the so-called Christian Father,
or father of Christ, in the New Testament, with disastrous consequences for
males!
10. For the male who is
dominated by cultural evil is in no position to be saved from racial folly to
cultural wisdom, and thus experience holiness.
Even the traditional relative holiness permitted by Christ to those who
have elected to follow in his footsteps and seek salvation from generative
folly has seemingly been eclipsed and upstaged by both the Protestant
opposition to phenomenal sensibility in the inverted triangularity
of phenomenal sensuality, with its forked tongue over phallus, and the Catholic
retreat from the phenomenal sensibility of brain over womb, Christ over Mary,
the secondary son over the primary mother, to the pyramidal triangularity
dominated by noumenal sensuality, as the eyes, aided
and abetted by the Sacred Heart of the so-called Risen Christ, take precedence
over the ears in the symbolic guise of Risen Virgin over Father.
11. But a sensual predominance is precisely that
which allows for the possibility of salvation and/or damnation, depending on
gender, to sensibility, and the coming to pass, in consequence, of both
righteous and unrighteous modes of morality.
It is this prospect which the Second Coming holds out to both
Protestants and Catholics alike, and it is only in relation to a majority
mandate for religious sovereignty that its fulfilment, in 'Kingdom Come', can
be achieved.
12. Willy-nilly, deliverance from the righteous
immorality of both cultural evil and civilized evil is highly desirable for
those who, as males, would be capable of righteous morality in both civilized
wisdom and, most especially, cultural wisdom, and the only way they can ever
achieve such a deliverance is by abandoning the unrighteous immorality of both
generative folly and racial folly by electing to be saved from that to their
righteous counterparts in physical and metaphysical sensibility. Only thus will the Evil be brought low to
their damnation in the unrighteous morality of generative goodness and racial
goodness, to defer thereafter to the Wise, whether on relative (phenomenal) or
absolute (noumenal) terms.
13. Let my will be done, and may 'Kingdom Come'
actually come to pass as the solution to the reign of immorality in the
contemporary so-called Christian world, especially with regard to that part of
it (as outlined by me in previous texts) where both Catholics and Protestants
have such need of a Social Transcendentalist deliverance from their sins and/or
crimes to the graces and/or punishments of the 'Kingdom' in question, where not
freedom, but binding will be the order of the day.
LONDON 2001 (Revised 2012)
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