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Welcome to the CYCLIC PHILOSOPHY of
POINT OMEGA POINT –
The Omega Standpoint
by John
O’Loughlin of Centretruths Digital Media
Links to the files of
which follow the introductory remarks below:–
This 2002 text
directly follows on from Freedom and Determinism (2001) not only with a
deeper understanding of the distinction between Nature and Civilization, but
with greater insight into the division within both Nature and Civilization of sensual and sensible
alternatives, as well as with a wider interpretation of Nature and Civilization
such that brings a more exactingly comprehensive perspective to bear on each,
whilst still adhering to a specific civilized bias, as before. But as well as an enlargement of perspective
which allows for a sharp differentiation between the natural and the man-made,
or artificial, there is an enhancement of logic such that clarifies the issues
of salvation and damnation as never before, so that there can be no doubt as to
the issues involved and on what basis a sensible alternative to a sensual
predominance should be achieved. In this
respect, the distinction between freedom and binding, so characteristic of
various earlier texts, is less symptomatic of the one or the other than of both
sensual and sensible contexts, if with vastly different emphases, as
described in some detail in what is, by any accounts, the most lucidly and
logically consistent apologetics for an omega alternative, in sensibility, to
an alpha-besotted decadence and/or barbarity, in sensuality, that could be
imagined. Finally, I have to say that
the final cycle, which was originally an appendix, is virtually as significant
as the work itself in the way in which, as the effective omega-point of the
text, it brings to a long-overdue head a dichotomy which until quite recently I
hadn’t realized was expressive of a generalization, but which at last, in
rather more than Kantian or Schopenhauerian fashion, I was able to utilize in
both concrete and abstract, natural and psychic realms on terms which do it
altogether more specific contextual justice - the dichotomy, I mean, between
the phenomenal and the noumenal which, at long last, I have decided to bring
into line with that elemental comprehensiveness for which, I hope, my
philosophy will be esteemed in times to-come. – John O’Loughlin.
All files Copyright © 2012 John
O’Loughlin
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