CYCLE TEN (APPENDIX)
1. Consider well the status of strength and
knowledge down in between beauty and truth or, conversely, the status of beauty
and truth up either side of strength and knowledge.
2. Consider well the status of pride and
pleasure down in between love and joy or, conversely, the status of love and
joy up either side of pride and pleasure.
3. Consider well the status of women and men
down in between devils and gods or, conversely, the status of devils and gods
up either side of women and men.
4. Consider well the status of femininity and
masculinity down in between devility and divinity or,
conversely, the status of devility and divinity up
either side of femininity and masculinity.
5. Consider well the status of purgatory and the
earth down in between hell and heaven or, conversely, the status of hell and
heaven up either side of purgatory and the earth.
6. Consider well the status of molecular
particles and wavicles down in between elemental
particles and wavicles or, conversely, the status of
elemental particles and wavicles up either side of
molecular particles and wavicles.
7. Consider well the status of electrons and
neutrons down in between photons and protons or, conversely, the status of
photons and protons up either side of electrons and neutrons.
8. Consider well the status of water and
vegetation (earth) down in between fire and air or, conversely, the status of
fire and air up either side of water and vegetation.
9. Consider well the status of volume and mass
down in between time and space or, conversely, the status of time and space up
either side of volume and mass.
10. Consider well the status of sculpture and
literature down in between art and music or, conversely, the status of art and
music up either side of sculpture and literature.
11. Consider well the status of descending and ascending
diagonals down in between horizontal and vertical lines or, conversely, the
status of horizontal and vertical lines up either side of descending and
ascending diagonals.
12. Consider well the status of sitting and
kneeling down in between lying and standing or, conversely, the status of lying
and standing up either side of sitting and kneeling.
13. Consider well the status of punishment and sin
down in between crime and grace or, conversely, the status of crime and grace
up either side of punishment and sin.
14. Consider well the status of goodness and folly
down in between evil and wisdom or, conversely, the status of evil and wisdom
up either side of goodness and folly.
15. Consider well the status of unclearness and unholiness down in between clearness and holiness or,
conversely, the status of clearness and holiness up either side of unclearness
and unholiness.
16. Consider well the status of giving and taking
down in between doing and being or, conversely, the status of doing and being
up either side of giving and taking.
17. Consider well the status of chemistry and
physics down in between metachemistry and metaphysics
or, conversely, the status of metachemistry and
metaphysics up either side of chemistry and physics.
18. Consider well the status of spirit and ego
down in between will and soul or, conversely, the status of will and soul up
either side of spirit and ego.
19. Consider well the status of glory and form
down in between power and content(ment)
or, conversely, the status of power and content(ment)
up either side of glory and form.
20. Consider well the status of realism and
naturalism down in between materialism and idealism or, conversely, the status
of materialism and idealism up either side of realism and naturalism.
21. Consider well the status of nonconformism and humanism down in between fundamentalism
and transcendentalism or, conversely, the status of fundamentalism and
transcendentalism up either side of nonconformism and
humanism.
22. Consider well the status of radios and stereos
down in between televisions and computers or, conversely, the status of
televisions and computers up either side of radios and stereos.
23. Consider well the status of audio cassettes
and compact discs (CDs) down in between video cassettes and digital versatile
discs (DVDs) or, conversely, the status of video cassettes and digital
versatile discs up either side of audio cassettes and compact discs.
24. Consider well the status of plays and novels
down in between poems and essays or, conversely, the status of poems and essays
up either side of plays and novels.
25. Consider well the status of drama and fiction
down in between poetry and philosophy or, conversely, the status of poetry and
philosophy up either side of drama and fiction.
26. Consider well the status of speaking and
writing down in between reading and thinking or, conversely, the status of
reading and thinking up either side of speaking and writing.
27. Consider well the status of quantity and
quality down in between appearance and essence or, conversely, the status of
appearance and essence up either side of quantity and quality.
28. Consider well the status of phenomenal
objectivity and subjectivity down in between noumenal
objectivity and subjectivity or, conversely, the status of noumenal
objectivity and subjectivity up either side of phenomenal objectivity and
subjectivity.
29. Consider well the status of generation and
civilization down in between race and culture or, conversely, the status of
race and culture up either side of generation and civilization.
30. Consider well the status of village and town
down in between farm and city or, conversely, the status of farm and city up
either side of village and town.
31. Consider well the status of darkness and
heaviness down in between brightness and lightness or, conversely, the status
of brightness and lightness up either side of darkness and heaviness.
32. Consider well the status of coldness and
hardness down in between hotness and softness or, conversely, the status of
hotness and softness up either side of coldness and hardness.
33. Consider well the status of politics and
economics down in between science and religion or, conversely, the status of
science and religion up either side of politics and economics.
34. Consider well the status of winter and spring
down in between summer and autumn or, conversely, the status of summer and
autumn up either side of winter and spring.
35. Consider well the status of the supernatural
and natural down in between the unnatural and subnatural
or, conversely, the status of the unnatural and subnatural
up either side of the supernatural and natural.
36. Consider well the status
of the superconscious and conscious down in between
the unconscious and subconscious or, conversely, the status of the unconscious
and subconscious up either side of the superconscious
and conscious.
37. Consider well the status of skirts and pants
down in between dresses and zippersuits or,
conversely, the status of dresses and zippersuits up
either side of skirts and pants.
38. Consider well the status of harmony and melody
down in between rhythm and pitch or, conversely, the status of rhythm and pitch
up either side of harmony and melody.
39. Consider well the status of free nature and natural
determinism down in between psychic determinism and free psyche or, conversely,
the status of psychic determinism and free psyche up either side of free nature
and natural determinism.
40. Consider well the status of the mother and
father down in between the daughter and son or, conversely, the status of the
daughter and son up either side of the mother and father.
41. Consider well the status of weakness and
ignorance down in between ugliness and falsity or, conversely, the status of
ugliness and falsity up either side of weakness and ignorance.
42. Consider well the status of humility and pain
down in between hatred and woe or, conversely, the status of hatred and woe up
either side of humility and pain.
43. Consider well the status of promiscuity and
barbarism down in between tribalism and philistinism or, conversely, the status
of tribalism and philistinism up either side of promiscuity and barbarism.
44. Consider well the status of antiwomen and antimen down in
between antidevils and antigods
or, conversely, the status of antidevils and antigods up either side of antiwomen
and antimen.
45. Consider well the status of woodlands and
lakes down in between grasslands and caves or, conversely, the status of
grasslands and caves up either side of woodlands and lakes.
46. Consider well the status of impersonality and
personality down in between polyversality and
universality or, conversely, the status of polyversality
and universality up either side of impersonality and personality.
47. Consider well the status of pianos and strings
down in between percussion and wind or, conversely, the status of percussion
and wind up either side of pianos and strings.
48. Consider well the status of keyboards and
guitars down in between drums and brass or, conversely, the status of drums and
brass up either side of keyboards and guitars.
49. Consider well the status of operas and
symphonies down in between ballets and concertos or, conversely, the status of
ballets and concertos up either side of operas and symphonies.
50. Consider well the status of pop and rock down
in between jazz and folk or, conversely, the status of jazz and folk up either side of pop and rock.
51. Consider well the status of watercolours and
engravings down in between paintings and drawings or, conversely, the status of
paintings and drawings up either side of watercolours and engravings.
52. Consider well the status of figures and busts
down in between bas-reliefs and carvings or, conversely, the status of bas-reliefs
and carvings up either side of figures and busts.
53. Consider well the status of sculptors and
writers down in between artists and musicians or, conversely, the status of
artists and musicians up either side of sculptors and writers.
54. Consider well the status of fish and animals
down in between insects and birds or, conversely, the status of insects and
birds up either side of fish and animals.
55. Consider well the status of concrete
impressionism and expressionism down in between abstract impressionism and
expressionism or, conversely, the status of abstract impressionism and
expressionism up either side of concrete impressionism and expressionism.
56. Consider well the status of collectivism and
competition down in between individualism and co-operation or, conversely, the
status of individualism and co-operation up either side of collectivism and
competition.
57. Consider well the status of rectangles and
ellipses down in between quadrangles and circles or, conversely, the status of
quadrangles and circles up either side of rectangles and ellipses.
58. Consider well the status of oblongs and ovals
down in between cubes and spheres or, conversely, the status of cubes and
spheres up either side of oblongs and ovals.
59. Consider well the status of slowness and
loudness down in between quickness and quietness or, conversely, the status of
quickness and quietness up either side of slowness and loudness.
60. Consider well the status of boiled and baked
food down in between fried and grilled food or, conversely, the status of fried
and grilled food up either side of boiled and baked food.
61. Consider well the status of mind/subspirit determinism down in between ego/soul freedom or,
conversely, the status of ego/soul freedom up either side of mind/subspirit determinism.
62. Consider well the status of will/spirit
freedom down in between id/superego determinism or, conversely, the status of
id/superego determinism up either side of will/spirit freedom.
63. Consider well the status of phenomenal
analytic and synthetic down in between noumenal
analytic and synthetic or, conversely, the status of noumenal
analytic and synthetic up either side of phenomenal analytic and synthetic.
64. Consider well the status of subrural and suburban down in between rural and urban or,
conversely, the status of rural and urban up either side of subrural
and suburban.
65. Consider well the status of boiled and
scrambled eggs down in between fried and poached eggs or, conversely, the status of fried and
poached eggs up either side of boiled and scrambled eggs.
66. Consider well the status of political
collectivism and economic competitiveness down in between scientific
individualism and religious co-operativeness or,
conversely, the status of scientific individualism and religious co-operativeness up either side of political collectivism and
economic competitiveness.
67. Consider well the status of sea and land
travel down in between rail and air travel or, conversely, the status of rail
and air travel up either side of sea and land travel.
68. Consider well the status of moderate left and
right down in between extreme left and right or, conversely, the status of
extreme left and right up either side of moderate left and right.
69. Consider well the status of relative
libertarianism and conservatism down in between absolute libertarianism and
conservatism or, conversely, the status of absolute libertarianism and
conservatism up either side of relative libertarianism and conservatism.
70. Consider well the status of youth and life
down in between birth and death or, conversely, the status of birth and death
up either side of youth and life.
71. Consider well the status of sport and sex down
in between war and peace or, conversely, the status of war and peace up either
side of sport and sex.
72. Consider well the status of polytheism and
pantheism down in between monotheism and atheism or, conversely, the status of
monotheism and atheism up either side of polytheism and pantheism.
73. Consider well the status of socialism and
capitalism down in between communism and corporatism or, conversely, the status
of communism and corporatism up either side of socialism and capitalism.
74. Consider well the status of marines and
infantry down in between mechanized and paras or,
conversely, the status of mechanized and paras up
either side of marines and infantry.
75. Consider well the status of the lunar and
planetary down in between the stellar and solar or, conversely, the status of
the lunar and planetary up either side of the stellar and solar.
76. Consider well the status of republicanism and
(parliamentary) liberalism down in between totalitarianism and authoritarianism
or, conversely, the status of totalitarianism and authoritarianism up either
side of republicanism and (parliamentary) liberalism.
77. Consider well the status of tasting and
touching down in between seeing and hearing or, conversely, the status of
seeing and hearing up either side of tasting and touching.
78. Consider well the status of drinking and
eating down in between smoking and sniffing or, conversely, the status of
smoking and sniffing up either side of drinking and eating.
79. Consider well the status of crying and laughing
down in between scowling and smiling or, conversely, the status of scowling and
smiling up either side of crying and laughing.
80. Consider well the status of fact and fiction
down in between illusion and truth or, conversely, the status of illusion and
truth up either side of fact and fiction.
81. Consider well the status of backstroke and
front crawl (freestyle) down in between breaststroke and butterfly or,
conversely, the status of breaststroke and butterfly up either side of
backstroke and front crawl.
82. Consider well the status of the tongue and/or
womb and the phallus and/or brain down in between the eyes and/or heart and the
ears and/or lungs or, conversely, the status of the eyes and/or heart and the
ears and/or lungs up either side of the tongue and/or womb and the phallus
and/or brain.
83. Consider well the status of saliva and/or
amniotic fluid and sperm and/or thought down in between optic rays and/or blood
and airwaves and/or breath or, conversely, the status of optic rays and/or blood
and airwaves and/or breath up either side of saliva and/or amniotic fluid and
sperm and/or thought.
84. Consider well the status of antipurgatory and anti-earth down in between antihell and antiheaven or,
conversely, the status of antihell and antiheaven up either side of antipurgatory
and anti-earth.
85. Consider well the status of the
pharmacological and epistemological down in between the technological and
ontological or, conversely, the status of the technological and ontological up
either side of the pharmacological and epistemological.
86. Consider well the status of molecular
electron/electrino and neutron/neutrino particles and
wavicles down in between elemental photon/photino and proton/protino
particles and wavicles or, conversely, the status of
elemental photon/photino and proton/protino particles and wavicles up
either side of molecular electron/electrino and
neutron/neutrino particles and wavicles.
87. Consider well the status of evil and/or good
women and foolish and/or wise men down in between evil and/or good devils and
foolish and/or wise gods or, conversely, the status of evil and/or good devils
and foolish and/or wise gods up either side of evil and/or good women and
foolish and/or wise men.
88. Consider well the status of clear and/or
unclear purgatories and unholy and/or holy earths down in between clear and/or
unclear hells and unholy and/or holy heavens or, conversely, the status of
clear and/or unclear hells and unholy and/or holy heavens up either side of
clear and/or unclear purgatories and unholy and/or holy earths.
89. Consider well the status of chemically
impersonal and physically personal nature down in between metachemically
impersonal and metaphysically personal nature or, conversely, the status of metachemically impersonal and metaphysically personal
nature up either side of chemically impersonal and physically personal nature.
90. Consider well the status of chemically polyversal and physically universal psyche down in between metachemically polyversal and
metaphysically universal psyche or, conversely, the status of metachemically polyversal and
metaphysically universal psyche up either side of chemically polyversal and physically universal psyche.
91. Consider well the status of the phenomenal
forms of chemistry and physics down in between the phenomenal forms of metachemistry and metaphysics or, conversely, the status of
the phenomenal forms of metachemistry and metaphysics
up either side of the phenomenal forms of chemistry and physics.
92. Consider well the status of the noumenal modes of chemistry and physics down in between the
noumenal modes of metachemistry
and metaphysics or, conversely, the status of the noumenal
modes of metachemistry and metaphysics up either side
of the noumenal modes of chemistry and physics.
93. Consider well the status of the chemical and
physical forms of not-self down in between the metachemical
and metaphysical forms of not-self or, conversely, the status of the metachemical and metaphysical forms of not-self up either
side of the chemical and physical forms of not-self.
94. Consider well the status of the chemical and
physical modes of self down in between the metachemical
and metaphysical modes of self or, conversely, the status of the metachemical and metaphysical modes of self up either side
of the chemical and physical modes of self.
95. Consider well the status of the supernatural
and natural forms of the phenomenal down in between the unnatural and subnatural forms of the phenomenal or, conversely, the status
of the unnatural and subnatural forms of the
phenomenal up either side of the supernatural and natural forms of the
phenomenal.
96. Consider well the status of the superconscious and conscious modes of the noumenal down in between the unconscious and subconscious
modes of the noumenal or, conversely, the status of
the unconscious and subconscious modes of the noumenal
up either side of the superconscious and conscious
modes of the noumenal.
97. Consider well the status of the supernatural
and natural phenomena of the not-self down in between the unnatural and subnatural phenomena of the not-self or, conversely, the
status of the unnatural and subnatural phenomena of
the not-self up either side of the supernatural and natural phenomena of the
not-self.
98. Consider well the status of the superconscious and conscious noumena
of the self down in between the unconscious and subconscious noumena of the self or, conversely, the status of the
unconscious and subconscious noumena of the self up
either side of the superconscious and conscious noumena of the self.
99. But do so with class and gender predilections
in mind, whether with regard to the standpoints of natural primacy or to those
of civilized supremacy, which is to say, whether with respect to Nature or
Civilization, depending on the context, so that you remain faithful both to the
impersonality and/or personality of yourself (phenomenal) and to the polyversality and/or universality of your self (noumenal).
LONDON 2002 (Revised 2012)
Preview POINT OMEGA POINT eBook
