J.B. PRIESTLEY

 

Like Bertrand Russell, J.B. Priestley also professed to being a Democratic Socialist, although, unlike Russell, he was no decadent aristocrat but a petty bourgeois who genuinely identified with Democratic Socialist criteria.  I confess, in spite of this and of my own sharp political differences, to a grudging admiration for Priestley; for he was probably the finest, most outspoken English writer since D.H. Lawrence, and he wrote with a similar heartfelt conviction and no-nonsense, down-to-earth sanity of mind.

     Priestley is like a breath of fresh air in a cobwebbed charnel house, blowing over the bones of the contemporary dead with, at times, a windy gusto that threatens to blow away one or two of the cobwebs and reclothe them in the flesh of earthly enlightenment.  Such a book, for example, as Rain Upon Godshill must put new life into many a creaking carcass, inspiring it with contempt for its pitifully cobwebbed condition or rage at its powerlessness.  Not all the book, of course, but certainly that part of it which points up the inveterate right-wing bias of official Britain, against which men of Priestley's stamp battle and battle, seemingly, in vain, all the more enraged because of the apparent futility of it all, to be battling from such a minority standpoint.

     Well, not for me to be seen to unduly sympathize with the left-wing predicament; though I confess, Irishman that I am, to a certain sympathy deriving from an acknowledgement of the relativity of politics from an Irish point-of-view, which suggests that what is provisionally relevant to an Irishman in Britain is essentially irrelevant to one in Ireland, and vice versa.  Right-wing in Ireland, left-wing in Britain; pro-Holy Ghost in Ireland, anti-Christian in Britain; superfascist in Ireland, socialist if not communist in Britain.  A strange paradox but, there again, life is paradoxical, and so it will doubtless continue to be for some time to come!

     Priestley, then, has my sympathy, albeit qualified, and I am sure that if the Left don't or can't prevail in the short term, something analogous will eventually emerge, even if it takes increased pressure from the European Community [latterly Union] or, failing that, a revolutionary upheaval.  However, getting back to Priestley, who, despite his anti-right spleen, lived to a ripe old age and continued to smoke his pipe, it should not be forgotten that, besides being an astute political commentator, he was a knowledgeable literary critic and accomplished man-of-letters, though I confess to not having read any of his plays, detesting the genre too much to bother, nor any of his novels right through, since they are too English and 'Northern' for my taste, I who, in any case, avoid novels as much as possible these days, deeming them too bourgeois.

     However that may be, Priestley was another of that populous breed of twentieth-century anti-bourgeois bourgeoisie, though doubtfully as anti-bourgeois or, which usually amounts to the same thing, petty bourgeois as writers like Sartre and Malraux, the English more middle-of-the-road and urbane, as a rule, than their French counterparts.  I am not really the man to comment in depth on Priestley, but if there is a book that stands out above the five or six of his that I've read, it must be Literature and the Western Man, which is surely his critical masterpiece and, except possibly in the case of The Novel Now by Anthony Burgess, a work unparalleled in its time.  Yet whereas the Burgess is really about twentieth-century novels and, to a lesser extent, novelists, Literature and the Western Man ranges across the entire spectrum of literature, both past and present, and reveals a breadth and depth of reading which few men, even when well-advanced in years, could claim to match.  Priestley may be a bourgeois summing up bourgeois literary history for a bourgeois audience, but what a bourgeois!  Such works almost deserve the highest praise.