DAUGHTERS AND MOTHERS

1. What the above doesn't tell you is what I am going to discuss now, namely the damnation of Dissenters/Puritans to the bottom tier, as it were, of our projected and hypothetical triadic Beyond, wherein they would become good and punishing in relative terms as distinct from wise and graceful in either relative terms (Anglicans) or absolute terms (Catholics).

2. Much of what needs to be said about the triadic Beyond and the respective entitlements or fates of Catholics, Anglicans, and Nonconformists, has of course already been said in sufficient detail in previous texts, so I shall not waste any more time repeating myself here, save to reiterate that tier entitlement follows from salvation and/or damnation, depending on perceived denominational gender, from a sensual precondition in both inverted and pyramidal triangles, the former by and large appertaining to Protestants and the latter to Catholics.

3. Frankly, whether you are entitled, according to gender (literal or effective) to salvation or to damnation, you would still be morally better off than would otherwise be the case, so it is not as if Nonconformists, say, are being especially singled out for a cruel fate or anything of the sort simply because their denominational status predestines them for damnation in line with a female disposition overall.

4. It is just that in the inverted triangular dichotomy between Dissenters/Puritans in volumetric volume, the one passionate and the other dispassionate, and Anglicans in massive mass, the former are more aligned, like Rugby League/Union, with the objective side of life, which is female, and the latter more aligned, like Association Football, with its subjective side, which is male, and therefore the one has to fall diagonally (from volume to mass) as the other rises diagonally (from mass to volume), both of them ending up in contrary orders of mass and volume as germane to phenomenal sensibility - voluminous volume being very much a salvation from massive mass and massed mass, by contrast, very much a damnation from volumetric volume.

5. That said, I need to retrace my steps from the preconditions, in this case phenomenal, of potential movement, with Judgement, to the triadic Beyond, to the subject of the female parallels to male salvation from the Father to the Son, whether relatively or absolutely.

6. Those parallels, again existing on two levels, are not from the Mother to the Daughter, as a simplistic parallelism to the above might suggest, but from the Daughter to the Mother, since the former more accords with sensuality and the latter with sensibility.

7. However, an evolutionary progression or, rather, devolutionary regression from sensuality to sensibility for females does not connote with salvation but, on the contrary, with damnation, since where the male side of life rises diagonally, within vegetation or air, from sensuality to sensibility, the female side of it falls diagonally, within fire or water, from sensuality to sensibility, and such a fate is commensurate with an under-plane subservience, in sensibility, to a male hegemony.

8. Be that as it may, the female fall, premised upon the prior execution of a male rise, is no less elementally divisible, as we have seen, than the male rise, and so one has to distinguish, once again, between the relative damnation of a diagonal descent from volume to mass, and the absolute damnation of a diagonal descent from space to time, the former phenomenal and the latter noumenal.

9. Hence just as the Father and the Son can be phenomenal or noumenal, physical or metaphysical, earthy or airy, so, in general terms, can the Daughter and the Mother, if in relation to the primary Elements of fire and water, metachemistry and chemistry, with corresponding distinctions between the absolute damnation of the one and the relative damnation of the other.

10. Unlike their male counterparts, females earmarked for sensibility are not bound for wisdom and grace but, in damnation, for goodness and punishment, the female parallels to the above.

11. For just as a male is saved, whether relatively (in the phenomenal) or absolutely (in the noumenal) from folly to wisdom, sin to grace, so the female is damned, whether absolutely (in the noumenal) or relatively (in the phenomenal) from evil to good, crime to punishment.

12. And the spiritual and soulful corollaries of this are not holiness, but unclearness, since what was clear in or with the Daughter becomes unclear in or with the Mother, as eyes are eclipsed by the heart in the noumenal damnation of metachemistry, and the tongue is eclipsed by the womb in the phenomenal damnation of chemistry.

13. Thus far from progressing, in salvation, from sin to grace and, hence, unholiness to holiness, females regress, in damnation, from crime to punishment and, hence, clearness to unclearness, ending up in a deferential position to the graceful holiness which ranges above them on either relative (phenomenal) or absolute (noumenal) terms, depending on the religion.

14. And this is commensurate with the deference of civilization to culture, of punishment and unclearness to grace and holiness, as both genders turn away, no matter how temporarily or intermittently, from the heathenistic norms of philistinism and barbarism, as germane to a sinful and unholy deference, on the part of males, to a criminal and clear hegemony by females in the reigning sensuality of Fathers and Daughters.

15. Therefore just as the Son is the graceful alternative to the sinful Father, so the Mother is the punishing alternative to the criminal Daughter - whether absolutely in the noumenal damnation of repetitive time (heart) or relatively in the phenomenal damnation of massed mass (womb).