SENSIBLY COMPREHENSIVE AND STRUCTURALLY SOUND
1. From the way I use
and refer to words like evil, good, folly, and wisdom, it should be evident
that I am not in favour of completely eliminating evil or folly in the
interests of good and wisdom, but that I accept the totality of factors as
indicative of the broad nature of reality.
2. I may be more in favour of metaphysics than
of physics, and of physics than of chemistry (I am of course male), and of
chemistry than of metachemistry, but I do not subscribe to the view that
metachemistry should be totally eliminated from life or the world or society or
even the individual.
3. I accept that life is a composite of all four
main Elements - fire, water, vegetation (earth), and air - and I therefore
accept the complementary existences of evil, good, folly, and wisdom, as of the
will, the spirit, the ego, and the soul, both in relation to the Elements
generally and to each one in particular.
4. But I obviously
prefer, in my self-styled capacity of Messianic philosopher, soul to ego, and
ego to spirit, and spirit to will, which is essentially the standpoint of
metaphysics, the discipline par excellence of philosophy.
5. And because I am more disposed to wisdom than
to folly, and even more disposed to goodness than to evil, I broadly prefer to
think in terms of sensible manifestations of soul, ego, spirit, and will than
of their sensual counterparts, which, as the reader will know, I identify with
barbarism and philistinism as opposed to culture and civilization, or, put
differently, with barbarity and nature as opposed to nurture and civility.
6. I am, if you will, an advocate of culture and
civilization on a new and altogether higher basis to whatever may have passed
for such in the Christian past, and that is why I have invented the concept of
a triadic Beyond, together with its administrative aside in 'Kingdom Come'.
7. I do not say that there should be only higher
orders of culture and civilization, as if 'Kingdom Come' should be reduced to
only the top tier of the triadic Beyond and its administrative aside, but that
the Beyond in question, being triadic, must also embrace lower orders of
culture and civilization as germane to a 'new earth' and to a 'new purgatory'
for persons of mostly Protestant descent.
8. Yet such lower orders of culture and
civilization would be coloured and influenced by the higher manifestations
thereof, equivalent to a 'new heaven' and (in the administrative aside of
higher civilization) to a 'new hell', and would not therefore be a mere rehash
of the Christian - and in particular Roman Catholic - past.
9. No Element is lacking from 'Kingdom Come',
nor can any Element reasonably be ignored, as though something to avoid ...
except insofar as one may have specific parameters relative to one's peculiar
status in the coming 'Kingdom', whether in relation to the triadic Beyond or to
its administrative aside.
10. Every Element is accounted for in 'Kingdom
Come' - fire in the administrative aside to the triadic Beyond no less than water,
vegetation, and air in the three-tier structure itself, so that Time may defer
to Eternity, and to an Eternity composed of Mass, Volume, and Space within the
sensible parameters, by and large, of this new civilization/culture complex.
11. And even each tier of the triadic Beyond would
be subdivisible three ways, so as to allow for
chemical, physical, and metaphysical distinctions within each of the prevailing
Elements, with nonconformist, humanist, and transcendentalist implications both
individually and collectively.
12. For the triadic Beyond would be ministering to
people of both Protestant and Catholic
denominational descent, and to be able to do so properly it requires that not
only should the genders be segregated along chemical and physical lines, but
that males themselves should be divided between physical and metaphysical on
each tier level, so as to allow for the more subjective distinction, above
spirituality, between intellectuality and emotionality, knowledge and truth, as
befitting a structure in which, for virtually the first time in Western
history, transcendentalism would be given its sensible due, and humanism and nonconformism be obliged to subordinate themselves to it in
the interests not only of a new knowledge (earth) and a new strength
(purgatory) but of that ultimate truth which it would be the duty of Social
Transcendentalism, as the ideological philosophy of 'Kingdom Come', both in its
political (with especial reference to the administrative aspects of 'the
Centre' [see, for example, Opus D'Oeuvre] in a
Gaelic federation) and religious manifestations, to uphold ... for all
Eternity.