101.
But, of course, that human stage of religion which we identify with
Christianity was further hampered and even scripturally hamstrung by the
persistence of approaches to religion in both the Cosmos and nature that were
anything but metaphysical and/or antimetachemical, being implicitly if
not, in the Old Testament, explicitly metachemical and/or
antimetaphysical, so that an implicit transcendentalism in the grace of verbal
absolution - short, though it be, of the more genuinely upper-class grace of
transcendental meditation - had to contend with the rather more explicit
fundamentalism and even materialism more specifically, antitranscendentalism
and even anti-idealism more specifically, of those freely somatic entities
which bear all the hallmarks of Devil the Mother and the Antison of Antigod,
whether in respect of the stellar/solar Cosmos or of the blossom/fruit on
certain trees in what would be nature's upper-class sensual guises, so to
speak.
102.
Held back through Scripture by the tyrannical power of 'the Almighty', of the
cosmic First Mover, of Devil the Mother hyped as God, the Catholic clergy were
in no position to explicitly affirm God the Father, least of all in respect of
the transcendental meditation of Buddhism, which is the human stage of religion
that achieves the most authentic and highest form of transcendentalism, albeit
still as something that falls short of what I hold to be its per se
manifestation in the coming cyborgization of proletarian life to a sensible
peak within the framework of the extension of globalization towards a genuinely
universal point which will be neither Western nor Eastern but the logical
development beyond both, as each, in turn, is democratically
overhauled by global universality in a civilization that, to all intents and
purposes, is neither lower class nor upper class but a combination, for the
foreseeable future, of both lower- and upper-class elements in
which the lower are led by the upper and the upper is conceived as the ideal to
which all may expect to be more permanently raised in the course of time or,
rather, eternity.
103.
For it has always been the intent of the diagonally rising axis, the axis of church-hegemonic
criteria, to bring the lower to an accommodation with the upper, to save the
antimasculine and feminine meek from their sins and pseudo-crimes to the divine
grace and antidiabolic pseudo-punishment which the virtuous circle of
metaphysics and antimetachemistry has to offer, and that intent can only be
stepped up and brought to an altogether new and more radical pitch when once
the axis in question is resurrected in relation to synthetic artificiality and
everything that now takes its synthetically artificial modes of somatic
immorality for granted, whether for virtuous better or vicious worse, is called
into question and brought to judgement, exposed for the war-mongering lie it
fundamentally is and gradually undermined and rendered untenable, prevented
from pursuing its unreasoning course of global expansion at the expense of the
meek, and all because they will be given every encouragement, short of outright
coercion, to prefer the prospect of religious salvation to the contemporary and
all-too-prevalent factual dominion which science holds over them to the
detriment of their rightful destiny in truth, to the detriment, in a word, of
their meekness.
104.
For this hegemonic science, aided and abetted by the illusorily false religion
of antimetaphysics, is able to exploit their moral weakness in the psychic
binding of an ignorant and/or a weak anti-peacefulness which is ever vulnerable
to free soma, and to do so, moreover, in terms of the pro-war brutality of
somatic barbarism, as evidenced by the never-ending plethora of
expletive-barbed violent films which, through its predilection towards evil,
America, in particular, spews out of its nightmarish film industry of
synthetically artificial drama with a terrible vengeance upon the world, so that,
even with the most anti-American political bias, it would be difficult to
convince oneself that there wasn't a lot more wrong with America than just its
government or political rulers!
105.
Frankly, America is the country where the contemporary manifestations of Devil
the Mother and her Antison of Antigod 'fall guy' are most in evidence in the
world, and although countries like Britain and Israel are not without similar
failings, they cannot be compared, for sheer scale and degree of somatic licence,
with this remaining superpower which currently rules the descending axis of
state-hegemonic society in the most shamelessly metachemical and
antimetaphysical fashions, with a fatally destabilising influence on Britain's
traditional preference for physical and antichemical predilections which, never
characteristic to any appreciable extent of America, she increasingly finds
herself sacrificing to the evil and pseudo-foolish fatal attractions of somatic
freedom, as she follows America on its barbarous course of world conquest and
dominion over other nations.
106.
Remember what I said about female hegemonies! They do not rein themselves
in and put a stop to their somatic aggression and expansion, despite occasional
- and politically expedient - appearances to the contrary. It was
precisely what she inherited from
107.
America remains the land of the Liberty Belle, of the Statue of Liberty, and
that statue is not male but decidedly female, and the starry reality of its
'stars and stripes', its national flag, is not male but fundamentally female -
akin to the stellar 'first mover' in the cosmic scheme of things that makes a
'fall guy' out of the solar 'fallen angel', be he Satanic or Luciferian, or in
successively more devolved manifestations of a metachemical ascendancy over
antimetaphysics (excluding for the sake of structural convenience the
antimetachemical component of perpendicular triangularity), the Saulian 'first
mover' in the natural scheme of things who makes a 'fall guy' out of David,
pretty much like blossom vis-à-vis fruit on certain trees, or, for the
humanized New Testament, the so-called Father who exists under a so-called
Risen Virgin pretty much as ears under eyes, or, indeed, beyond the New
Testament in the cyborg New World secularity properly characteristic of things
American, more like a bugging device or a microphone than a camera, and much
more likely to be a Democrat than a Republican, where this antimetaphysical
'fall guy' for a metachemical slating is concerned.
108.
Frankly, it can be said that if Britain is female with an antichemical bias for
good and punishment, America is female with a metachemical bias for evil and
crime, the exact immoral opposite of Britain, where it could be argued that the
majority, according with phenomenal sensibility, are innocent until proven
guilty, innocent of somatic freedom but not, alas, of virtuous
immorality! Unfortunately, with America it can only be assumed that the
majority, according with noumenal sensuality, are guilty until proven innocent,
guilty of somatic freedom and, thus, of vicious immorality, of evil and/or
pseudo-folly, crime and/or pseudo-sin.
109.
And yet, for all her civil and pseudo-cultural innocence, her championing of
the good and the pseudo-wise, the punishing and the pseudo-graceful, Britain
shares with America and one or two other countries the guilt of being immoral
in her state-hegemonic orientation towards soma at the expense of psyche,
towards not-self at the expense of self, and thus, in her fallen status from
church-hegemonic criteria, prone to a refusal to take morality seriously but to
carry-on struggling for and against her own somatic fatality towards war, which
makes the achievement of lasting peace all but impossible.
110.
The British are not a happy people, nor have they ever been; for no people can
be happy whose system precludes the attainment of lasting peace through its
refusal or inability to entertain church-hegemonic criteria in Catholic vein
because, in consequence of a heretical tradition in Protestantism, it is
overwhelmingly dominated and subverted by female criteria and in no position to
put politics and religion, but especially religion, above economics and
science. It is not the Last things but the First things which
characterize Britain, and what is true of the so-called 'Land of Hope and
Glory' is even more characteristic of America, the 'Home of the Brave' whose
inability to achieve lasting contentment derives in no small part from her
colonial past as an offshoot of Britain and even more somatically flawed nation
which is only too ready to act as the standard-bearer of Western civilization
while being tragically unaware of the extent to which the freedom it stands for
is not the freedom of psychic expression in grace and pseudo-punishment but the
freedom, by contrast, of somatic impression in evil and pseudo-folly, in which
a female hegemony is more directly involved in determining the course of
immoral events to a vicious end.
111.
If the greater part of the world, of the global community, fingers Britain and
America at the present time as the chief threat to global peace and unity, it
is demonstrably correct to do so! The Anglo-American alliance is bad for
the world of peace-loving peoples, for such peoples are characterized by a male
bias and lead of society, whereas the Anglo-Americans are the very opposite of
such a bias and lead, and are not, in consequence, capable of converting from
war to peace, whether on 'pro' or 'anti' terms. They, together with their
principal allies overseas, are the ones for whom freedom - and therefore
civilization - is primarily perceived as somatic, whether for, as in America,
or against, as traditionally (though to a lesser extent these days) in Britain,
whose parliamentary/puritan opposition to its own forms of somatic freedom in
royalism/high anglicanism has hitherto prevented it from following America all
the way back up the diagonally descending axis to a point of unbridled
materialism and fundamentalism with consequences for war-mongering which put
anti-war predilections in the virtuous shade, even though Britain herself is
far from innocent of immorality, both 'pro' and 'anti', as her imperial record
as creator of the world's greatest empire to-date adequately attests, an empire
upon which it was not altogether unreasonably said that 'the sun never sets'
and for which she was prepared to wage war with every major continental and
overseas threat to her island or imperial security that came to pass.
112.
But the ultimate solution, of course, to the problem of the so-called
democratization and capitalization of the globe is not to play Britain and,
especially, America at their own imperialist game, which one is bound, sooner
or later, to lose, being of a less aggressive stamp, but to join together in
the development of a new self-orientedness which can overhaul the old manifestations
of church-hegemonic criteria, whether Christian or otherwise, and make it
obvious to even the most purblind of war-mongering reactionaries that peace
must be the proper end of life, and that such peace is only achievable on the
basis of respect for self, for a psychic orientation which requires that the
worldly meek should be saved from sin and pseudo-crime, according to gender, to
grace and pseudo-punishment as the diagonally rising axis is renewed in what I
have called Social Theocracy, and ceases to be anachronistically at a
disadvantage, whether in Catholicism or Buddhism, to the state-hegemonic
crusaders of democratic capitalism and capitalistic democracy who, in their
protestant-cum-secular waywardness, are even now convinced that they are the
solution to the world's problems and that only when the world is made-over in
their secular image will it be at peace with itself.
113.
Nothing, however, could be further from the truth! For the world will not
go quietly into the dark night of a soulless materialism presided over by this
final manifestation of Devil the Mother who is able to draw all previous
manifestations of metachemical sensuality after her and to subsume them into
her post-human synthetic artificiality in the name of freedom; albeit the
freedom, as we have seen, is anything but virtuous and moral, being the very
opposite, whose will, now as before, is martial and imperialistic, determined
to use brutality as the means to achieving her viciously immoral end of somatic
freedom for all, irrespective of class or nationality.
114. But such freedom is the worst of all possible
freedoms and no more than a sort of juvenile beginning to the overall
development of that civilization which, because of its synthetic artificiality
in relation to the urban proletariat, has the capacity to become global and
truly universal. Such freedom, stemming in the main - though by no means
exclusively - from America, is the freedom of the eagle, not the freedom of the
dove, and until the eagle is defeated and ceases therewith the dominate the
world stage, the dove cannot be at peace with itself or in any degree confident
for its own lasting peace and security.
115.
We who are of the diagonally ascending axis, the axis of church-hegemonic
criteria traditionally rising, in primary salvation, from sin to grace and, in
secondary vein for females, from pseudo-crime to pseudo-punishment (the
punishment of psychic emphasis contrary to the female gender actuality of soma
preceding and predominating over psyche), have no choice but to stand up for
what we believe to be right and likely to conduce towards world peace in truth
and beauty or, more correctly, the beautiful approach to truth that is the
antimetachemical concomitant of a metaphysical hegemony, and that behoves
us to accept, through Social Theocracy, the resurrection of the ascending axis
from out the Roman Catholic shadow under which it has languished for many a
long century and, in the interests of globalization, to bring it to a new and
revolutionary stage in which it is not simply beyond anything Catholic but also
distinct from Buddhism, so that it is both higher and more radical than
anything that has characterized Western civilization traditionally, as well as
simultaneously beyond what has characterized the best of what the East has had
to offer, and thus something that has the capacity to become fully and truly
global, transcending and superseding both East and West alike in the interests
of what is genuinely universal.
116.
Such a resurrection can only transpire once democracy is recognized, by those
countries and peoples which have a traditional bias towards transcendentalism,
whether Western or Eastern, not as an end-in-itself but as a means to a new and
altogether higher end, an end resurrecting the concept of republicanism itself
from politics to religion, so that the People can be delivered from the worldly
bog of political sovereignty to the otherworldly salvation of religious
sovereignty in which they would have rights applicable to that ultimate
sovereignty, not the least of which would ensure their liberation, for ever
more, from such religious falsehoods and scientific tyrannies as is evidenced
by the presumption of Godhead in a cosmic first mover, which I have equated
with Devil the Mother and logically maintain to be the antithesis of everything
divine and genuinely godly.
117.
For genuine godliness is not to be found in metachemical sensuality, whether in
the Cosmos, in nature, in mankind, or in Cyborgkind, but only - and for ever -
in metaphysical sensibility, the sphere of God the Father and, via the bound
soma of the Son of God in antiwill and the Holy Spirit of Heaven in antispirit,
the free psychic redemption of divine ego and resurrection of self in Heaven
the Holy Soul, the actual raison d'être of the meditative process in
which transcendentalism achieves, through utilization of idealism, of the
relevant soma, its psychic goal in the maximum freedom from all that is not
self and unity, by contrast, with that which is most profoundly self, the
emotional seat of which can only be in the spinal cord and not at all in the
egoistic brain stem from which, through the godly ego, one has sought heavenly
release.
118.
Therefore the urban proletariat should be brought to an accommodation with the
concept of religious sovereignty if the diagonally ascending axis is to be
resurrected on terms which will enable it to legitimately and credibly
challenge the contemporary manifestations of the diagonally descending axis for
global control and what might be called alternative globalization, the
globalization not of Devil the Mother but of God the Father, not of somatic
freedom for evil but of psychic freedom for grace, not of vicious immorality
but of virtuous morality, the only morality which is commensurate with eternity
and thus the possibility not merely of lasting but of everlasting peace, of
joyful contentment in the soul.
119.
I have described the terms by which this can happen often enough in previous
texts for the reader not to require any repetition here, but the People of such
traditionally and predominantly religious countries as alluded to above will
come to believe that, for them, democracy is simply a means to a higher end,
the end of religious sovereignty which will make both their liberation from
religious falsehood and elevation to religious truth possible within the
framework of what has been metaphorically described as 'Kingdom Come' but
which, in actuality, would be the furthermost development of republicanism
whereby a religiously sovereign People had rights in relation to religious
self-determination which ensured that never again would the People have to bow
before falsehoods, whether worldly or netherworldly, overly physical or overly
metachemical, and all because they had opted for an ideology that, in the event
of a majority mandate for religious sovereignty in an election so paradoxical
as to be effectively commensurate with judgement, would take steps to remove
the evidence of such falsehoods from society, as well as to deliver them, more
lastingly and satisfactorily, from the predations to which they are perforce
now exposed in consequence of their worldly status and want of a viable
alternative, an alternative ultimately presupposing the extension of synthetic
artificiality to sensibility in such fashion that the afterlife itself will
eventually become a product, in large measure, of synthetic artificiality and
be subject to both technocratic and transcendentalist control.
120. For until they are given both the necessary
incentive and means to stay up rather than to slide back down the ascending
diagonal, they will continue to be easy prey to the unscrupulous predators
whose eagle-like attributes ensure that nothing dove-like stands much of a
chance of surviving, never mind being taken seriously as a viable alternative
to themselves.
121.
Therefore their incentive to opt for this new and ultimate type of salvation is
not simply in order to achieve a superior graceful and/or pseudo-punishing deal
than anything they might have received, via penitential contrition, in the past
but, bearing in mind the extent to which even that is rendered all but
impossible by the scientific distractions that currently rule the metachemical
roost at their expense, in order to be delivered from those very predations
which currently 'rip them off' with such merciless cynicism, with such
eagle-like venom, and keep them confused and bemused, ever vulnerable to the
latest evil distraction which can only drive the nail deeper into the coffin of
their soul and render them all the more unlikely of turning from the
war-mongering glitter of noumenal objectivity towards the peace-loving numinous
freedom of noumenal subjectivity, not least in traditional Catholic or even
Buddhist terms.
122.
Therefore only the resurrection of this church-hegemonic axis in relation to
the Social Theocratic Centre - the concept of 'the Centre' being for me as
posterior to the Church as that of the Temple was arguably anterior to it - can
ultimately deliver them from Devil the Mother in order, as Nietzsche
would say, that they may be free for God the Father in what, through
sensible cyborgization, I hold to be His most evolved and therefore per se
manifestation, the manifestation that alone has the capacity to take
universality to its global and even space-centre omega point in which
transcendentalism and idealism, coupled be it not forgotten to the secondary
salvation of antifundamentalism and antimaterialism, will culminate in a heavenly
joy the likes of which no God or godly individual has ever known, and thus
bring evolution to its graceful peak in the most supreme being there could ever
be or, for that matter, ever has been.
123.
When I began this text, I spoke about the distinctions between the concrete
ethereal absolutism of metachemical sensuality and the abstract ethereal
absolutism of metaphysical sensibility, of noumenal objectivity and noumenal
subjectivity, and to this was added the phenomenal distinction, lower down, between
the concrete corporeal relativity of chemical sensuality and the abstract
corporeal relativity of physical sensibility, of phenomenal objectivity and
phenomenal subjectivity.
124.
That is all very true and logically credible but not, alas, very revelatory of
the other positions which accompany, in subordinate vein, each of these
cardinal positions in the overall elemental compass of death and life.
125.
For in apparent complementarity to the concrete ethereal absolutism of
metachemical sensuality one must allow for the anti-abstract ethereal
absolutism of metaphysical sensuality, of antimetaphysics, which has less to do
with evil and crime than with pseudo-folly and pseudo-sin, the anti-idealist
and antitranscendentalist least particle/most wavicle corollaries of
materialism and fundamentalism which, in metachemistry, have a most
particle/least wavicle subatomic structure.
