CYCLE SEVEN
1. To contrast the
expression of emotion through perceptions with the reception of impressions
through awareness, as one would contrast fire with air, or metachemical
devility with metaphysical divinity.
2. To contrast the
compression of instinct through deceptions with the conception of depressions
through intellect, as one would contrast water with vegetation, or chemical
femininity with physical masculinity.
3. Females flatter to deceive, falling back from
chemical femininity to metachemical devility, wherein emotional expression has its perceptual
throne.
4. Males flatter to conceive, rising up from
physical masculinity to metaphysical divinity, wherein spiritual impression has
its receptual throne.
5. People are, to a large
extent, reflections of the type of society and/or system in which they live,
which conditions their psychology accordingly.
6. British and, in particular, English
psychology is significantly conditioned by the heathenistic
criteria which accrue to the retention of a system in which water and fire
exist above vegetation in what amounts to an inverted triangular structure
whose dominating elements are female.
7. It is for this reason that the generality of
Englishmen, superficially identified with vegetation 'down below' at the base
of the inverted triangle, are especially vulnerable to denigratory
abuse from females, whose watery and fiery bias 'rides high', in heathenistic freedom, at their expense.
8. It is hard to imagine males being held in
such contempt in Catholic countries, but in Britain males are very much under a
denigratory cosh from females who, instead of being
'pegged down' to feminine sensibility, are granted too much freedom, in due heathenistic fashion, and express it in no uncertain terms.
9. Freedom is really the heathenistic
battle-cry of female-dominated societies, since females have most to gain from
it and males most to lose, as the degree to which they are held in contempt by
'free women' should adequately confirm.
10. As victims of crude
denigration, males naturally feel a strong resentment towards females in
countries like Britain, and will more easily resort to anti-feminine expletives
in consequence of their hurt.
11. Romance or romanticism is virtually impossible
in a heathenistic or protestant society, because
masculine resentment against denigratory abuse from
females is so strong, that the emotional positivity
necessary to any romantic attitude towards women is demonstrably lacking, in
consequence of which males enter into negative or unloving relationships with
females that are characteristic of promiscuity or 'free love' or 'one-night
stands'.
12. The importance attached to contraception in
13. Catholic males are less likely to be
resentfully disdainful of (catholic) females in view of the extent to which the
latter are 'pegged down' to a pseudo-Heathen/quasi-Christian deference to men
through Marianism, and are therefore less likely to
be denigratory towards them than their Protestant
counterparts.
14. In fact, the usual anti-male denigration of
'shit' would be irrelevant to the Catholic male, since cerebral vegetation
rises above uterine water as intellectual sensibility above instinctual
sensibility, and one is less likely, as a woman, to denigrate that which is
effectively 'above one', in Christian vein, as 'bullshit', than to denigrate
that which is effectively 'beneath one', in heathenistic
fashion, as 'cowshit'.
15. Conversely, one is less likely, as a male, to
resentfully denounce women when they are effectively 'beneath one', in
quasi-Christian vein, as 'bullpiss', than when they
are effectively 'above one', in heathenistic fashion,
as either 'cowpiss' or 'cowpuss'
(though the latter will more usually be directed against the Catholic or, at
any rate, Celtic threat of 'bullgas' rather than at
Anglican pseudo-Christians, since its correspondence is rather more subfeminine, and hence antispiritual,
than feminine, and hence anti-intellectual, so that anything recognizably supermasculine will be perceived as a potential threat to
its power-base in the inverted triangle).
16. Be that as it may, few Protestant or British
women will bother to make the distinction, noted above, between 'cowshit' and 'bullshit', but will simply denigrate men in
terms of 'shit', which is effectively to lump them all together, in protestant
fashion, as 'cowshit'.
17. Yet one can only be denigratory
from a heathenistic vantage-point in 'cowpiss' towards what is perceived, rightly or wrongly, as
being vulnerable to such abuse, which obviously excludes the more vegetative
masculinity of that which, corresponding to 'bullshit', lies beyond the
Protestant's triangular pale, in what amounts to a sensible elevation over the
sensible mode of femininity.
18. One cannot be denigratory,
in such anti-masculine fashion, to Catholic males, although the Irish Catholic
male unfortunate enough to live in England may well be subject to heathenistic abuse the same as any other male, and have to
live with the unenviable consequences, including a diminution of romanticism
vis-à-vis the opposite sex.
19. In Ireland, on the other hand, one could be
forgiven for imagining the contrary, since quasi-Christian deference by women
towards the properly Christian male will make for a healthier overall
situation, in which there may well be more mutual admiration and respect than
would otherwise be possible.
20. But in England, by contrast, the
Anglo-Catholic or pseudo-Christian 'fall guy' will continue to be the butt of
female denigration in the manner described, and his attitude towards the
generality of women will reflect his grievance in relation to the heathenistic system that, through Protestantism-proper,
viz. Puritanism in water and Dissenterism in fire,
grants the female the sort of antichristic and/or antispiritual elevation over the male which makes for such
an unhappy psychology, a psychology, alas, which is so pervasive, in latter-day
England, that one begins to expect the worst every time one comes into public
contact with both men and women alike, the one given to 'cunt'
and the other to 'shit' in what amounts to a vicious circle of denigratory cynicism.
21. Frankly, people are conditioned by the system
in which they live, and if the system is bad and heathenistic
to begin with, then one can't very well expect the majority of people to be
much better. Their negative psychology
can only be ended with the dawn of a new system, one necessarily more sensible
in structure.
