CYCLE SEVENTEEN

1. Continuing on from the above, the more (compared to most) ugliness and hatred/less (compared to least) beauty and love of negative doing in its molecular mode is commensurate with a more (compared to most) particle/less (compared to least) wavicle ratio of subatomic factors in which negativity predominates over positivity, while, conversely, the less (compared to least) ugliness and hatred/more (compared to most) beauty and love of positive doing in its molecular mode is commensurate with a less (compared to least) particle/more (compared to most) wavicle ratio of subatomic factors in which negativity is preponderated over by positivity.

2. On the other hand, the least truth and joy/most falsity and woe of negative being in its elemental mode is commensurate with a least wavicle/most particle ratio of subatomic factors in which positivity is considerably predominated over by negativity, while, conversely, the most truth and joy/least falsity and woe of positive being in its elemental mode is commensurate with a most wavicle/least particle ratio of subatomic factors in which positivity considerably preponderates over negativity.

3. Likewise, the less (compared to least) truth and joy/more (compared to most) falsity and woe of negative being in its molecular mode is commensurate with a less (compared to least) wavicle/more (compared to most) particle ratio of subatomic factors in which positivity is predominated over by negativity, while, conversely, the more (compared to most) truth and joy/less (compared to least) falsity and woe of positive being in its molecular mode is commensurate with a more (compared to most) wavicle/less (compared to least) particle ratio of subatomic factors in which positivity preponderates over negativity.

4. Now what applies to the noumenal antithesis of doing and being applies no less to the phenomenal antithesis of giving and taking, as in the following aphorisms where, firstly, the most weakness and humility/least strength and pride of negative giving in its elemental mode is commensurate with a most particle/least wavicle ratio of subatomic factors in which negativity considerably predominates over positivity, while, conversely, the least weakness and humility/most strength and pride of positive giving in its elemental mode is commensurate with a least particle/most wavicle ratio of subatomic factors in which negativity is considerably preponderated over by positivity.

5. Likewise, the more (compared to most) weakness and humility/less (compared to least) strength and pride of negative giving in its molecular mode is commensurate with a more (compared to most) particle/less (compared to least) wavicle ratio of subatomic factors in which negativity predominates over positivity, while, conversely, the less (compared to least) weakness and humility/more (compared to most) strength and pride of positive giving in its molecular mode is commensurate with a less (compared to least) particle/more (compared to most) wavicle ratio of subatomic factors in which negativity is preponderated over by positivity.

6. On the other hand, the least knowledge and pleasure/most ignorance and pain of negative taking in its elemental mode is commensurate with a least wavicle/most particle ratio of subatomic factors in which positivity is considerably predominated over by negativity, while, conversely, the most knowledge and pleasure/least ignorance and pain of positive taking in its elemental mode is commensurate with a most wavicle/least particle ratio of subatomic factors in which positivity considerably preponderates over negativity.

7. Likewise, the less (compared to least) knowledge and pleasure/more (compared to most) ignorance and pain of negative taking in its molecular mode is commensurate with a less (compared to least) wavicle/more (compared to most) particle ratio of subatomic factors in which positivity is predominated over by negativity, while, conversely, the more (compared to most) knowledge and pleasure/less (compared to least) ignorance and pain of positive taking in its molecular mode is commensurate with a more (compared to most) wavicle/less (compared to least) particle ratio of subatomic factors in which positivity preponderates over negativity.

8. Things can be negative or positive in external, or 'once-born' contexts no less than in internal, or 're-born' ones, except that there will be a greater degree of negativity vis-à-vis positivity in the former and a greater degree of positivity vis-à-vis negativity in the latter, as things proceed, in both impersonal and personal terms, from primal and/or sensual elements to supreme and/or sensible elementinos, the primal and supreme correlating with impersonal forms of external and internal existence, the sensual and sensible with their personal counterparts thereof.

9. As I have endeavoured to prove in previous texts, the fourfold subdivision of any given element and/or elementino implies a basic negative/positive dichotomy between elemental and molecular particles on the one hand, and molecular and elemental wavicles on the other hand. Such a dichotomy correlates with a distinction between what may be described as the scientific and political subdivisions of an element and/or elementino and, by contrast, its economic and religious subdivisions, the former effectively impersonal (primal or supreme) in their particle-biased predominance, and the latter effectively personal (sensual or sensible) in their wavicle-biased preponderance.

10. However, while for general purposes the above dichotomy still holds true, one can now see, in light of our latest findings, that both the impersonal and personal options extend the entire breadth of any given axis, since negativity and positivity are not entirely separate or independent entities but co-exist with one another whatever the overall ratio of subatomic factors may happen to be.

11. Thus there is some impersonal negativity even in the economic and religious subdivisions of any given element and/or elementino, while, conversely, some positivity will cling, in personal terms, to even the most negative of subatomic contexts, whose predominating particle bias would lead us to infer a scientific and/or political correlation, as before.

12. This helps to explain why there are religious aspects to science no less than scientific aspects to religion, despite the predominating negativity of the one and the preponderating positivity of the other.

13. Similarly, where the intermediate, or molecular, disciplines are concerned, one would be hard-pressed to avoid concluding that there are economic aspects to politics no less than political aspects to economics, since some positivity will accrue, in subordinate fashion, to the former and some negativity likewise accrue, in subordinate manner, to the latter.