CYCLE THIRTY-FIVE
1. Since the outer metachemical self, the sensual soul, is superfeminine,
it is such in relation to the super-unnature (spatial
space) of the eyes and the super-unconsciousness (optical emotions) of the
light.
2. Since the inner metachemical self, the sensible soul, is subfeminine, it is such in relation to the sub-unnature (repetitive time) of the heart and the
sub-unconsciousness (soulful emotions) of the blood.
3. Since the outer
chemical self, the sensual id, is upper feminine, it is such in relation to the
upper unnature (volumetric volume) of the tongue and
the upper unconsciousness (verbal sensations) of saliva.
4. Since the inner
chemical self, the sensible id, is lower feminine, it is such in relation to
the lower unnature (massed mass) of the womb and the
lower unconsciousness (instinctual sensations) of the placenta.
5. Since the outer
physical self, the sensual ego, is lower masculine, it is such in relation to
the lower nature (massive mass) of the phallus and the lower consciousness
(carnal knowledge) of orgasm.
6. Since the inner
physical self, the sensible ego, is upper masculine, it is such in relation to
the upper nature (voluminous volume) of the brain and the upper consciousness
(intellectual knowledge) of thought.
7. Since the outer
metaphysical self, the sensual mind, is submasculine,
it is such in relation to the subnature (sequential
time) of the ears and the subconsciousness (aural
feeling) of sound.
8. Since the inner
metaphysical self, the sensible mind, is supermasculine,
it is such in relation to the supernature (spaced
space) of the lungs and the superconsciousness
(spiritual feeling) of the breath.
9. The sensible mind takes air and transforms
it, via the breath, into spirit, with which it is superconsciously
aware of itself as a spiritual entity capable of experiencing the utmost joy,
that ultimate feeling called bliss.
10. The superconscious,
or spiritual mind, differs from the conscious mind of the intellectual ego as
superman from man, or Heaven from the Earth, or bliss from pleasure, or truth
from knowledge, or being from taking, or air from vegetation.
11. The sensible ego is glorified through thought,
but the sensible mind, the superconscious, is
glorified through spirit, which derives as oxygen from and returns as breath to
a universal source in the air that is all around one and yet nowhere visible.
12. It is because of its essential and therefore
mystical nature that air can be taken for granted, treated as if it didn't
exist, polluted and desecrated by morally ignorant and irresponsible persons
who, lacking idealism, have little or no inclination towards metaphysics.
13. The extent to which the air and even the sky,
that optical illusion created by sunlight, was polluted and desecrated by
morally irresponsible persons in the twentieth century ... is all the proof one
could need of how lacking in philosophy, and hence wisdom, modern society
actually is, even to the extent of excluding or banishing the philosopher as,
when genuine, an undesirable irrelevance and obstacle to the criminal pursuit
of fame, the punishing pursuit of power, and the foolish pursuit of wealth in
the interests, one can only suppose, of World-bolstering heathenism.
14. Alas for the World! the philosophers do not
entirely go away, nor can they be banished for ever; for a day is approaching
when the work of this particular philosopher will be available for
consideration, and then the World will be obliged to come to terms with it and,
if it cannot disprove him, accept his wisdom as the only viable alternative to
the criminal fame, punishing power, and foolish wealth to which it unwisely
subscribes in the absence of graceful glory.
15. Only then will there be anything like a Final
Judgement, a Last Judgement, as the World comes to terms with the truth and elects,
if sensible, to democratically do away with itself in the interests of 'Kingdom
Come', and hence the promise of Eternity to which the triadic Beyond lays
claim.
16. Only when giving, taking, and even doing
(acting) bow their heads to being ... will the philosopher be truly vindicated
and a new age of wisdom be born, an age when not the Church but the Centre
takes upon itself the spiritual guidance of mankind under the ideological
auspices of Social Transcendentalism.
17. This is the ideological philosophy of Social
Transcendentalism, and the Social Transcendentalist is one who has taken
knowledge to the brink of truth and shown how gnosticism
can be transmuted into mysticism by those who are determined to experience the
Life Eternal, the life of the Holy Spirit of Heaven, more completely, and hence
beingfully, than the wisdom of philosophers has
hitherto allowed.
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