CYCLE ONE
1. From the noumenal
objectivity of fire to the noumenal subjectivity of
air via the phenomenal objectivity of water and the phenomenal subjectivity of
vegetation (earth), as from the Extreme Left to the Extreme Right via left- and
right-wing options.
2. The Left, whether
extreme or moderate, noumenal or phenomenal, are
predominantly objective, which is to say, of a female disposition to diverge
(through sensuality) or to converge (through sensibility) in barbed, or direct,
fashion.
3. The Right, whether
moderate or extreme, phenomenal or noumenal, are
predominantly subjective, which is to say, of a male disposition to diverge
(through sensuality) or to converge (through sensibility) in curved, or
indirect, fashion.
4. Objectivity is always immoral, whether in
sensuality or sensibility, in relation to vice (if noumenal)
or to virtue (if phenomenal).
5. Subjectivity is always moral, whether in
sensuality or sensibility, in relation to vice (if phenomenal) or to virtue (if
noumenal).
6. The realm of noumenal objectivity, or vicious immorality, has reference
to fire, and is accordingly evil.
7. The realm of
phenomenal objectivity, or virtuous immorality, has reference to water, and is
accordingly good.
8. The realm of
phenomenal subjectivity, or vicious morality, has reference to vegetation, and
is accordingly foolish.
9. The realm of noumenal subjectivity, or virtuous morality, has reference
to air, and is accordingly wise.
10. To contrast the criminality of evil with the
civility/polity of good, the former diabolic and the latter feminine.
11. To contrast the
sinfulness of folly with the gracefulness of wisdom, the former masculine and
the latter divine.
12. To descend from the evil of noumenal objectivity to the goodness of phenomenal
objectivity, as from dress to skirt, diabolic to feminine, fire to water.
13. To ascend from the folly of phenomenal
subjectivity to the wisdom of noumenal subjectivity,
as from trousers to zippersuit, masculine to divine,
vegetation to air.
14. In terms of 'right' and 'wrong', the Extreme
Left, being viciously immoral, are 'wrong' and the Left alone 'right', since
appertaining to that which, being virtuously immoral, exists as a phenomenal
descent from noumenal objectivity, as water from
fire.
15. In terms of 'right' and 'wrong', the Right,
being viciously moral, are 'wrong' and the Extreme Right alone 'right', since
appertaining to that which, being virtuously moral, exists as a noumenal ascent from phenomenal subjectivity, as air from
vegetation.
16. Thus, paradoxically, it is the Left who are
'right' in relation to the Extreme Left, since they are good (through water)
rather than evil (through fire).
17. Conversely, it is the Right who are 'wrong' in
relation to the Extreme Right, since they are foolish (through vegetation)
rather than wise (through air).
18. To descend from
communism to socialism, as from diabolic to feminine, within the female sphere
of objectivity.
19. To ascend from
capitalism to corporatism, as from masculine to divine, within the male sphere
of subjectivity.
20. Wisdom is a superior order of 'rightness' to
goodness, because it is noumenally subjective rather
than phenomenally objective.
21. Folly is an inferior order of 'wrongness' to
evil, because it is phenomenally subjective rather than noumenally
objective.
22. To contrast the (elemental-particle)
materialism of fire with the (elemental-wavicle)
idealism of air, as one would contrast Hell with Heaven, or the Extreme Left
with the Extreme Right.
23. To contrast the (molecular-particle) realism
of water with the (molecular-wavicle) naturalism of
vegetation, as one would contrast Purgatory with the Earth, or the Moderate
Left with the Moderate Right.
24. 'Noumenal' equals
'extreme' in both left-wing (objective) and right-wing (subjective)
manifestations.
25. 'Phenomenal' equals 'moderate' in both
left-wing (objective) and right-wing (subjective) manifestations.
26. The noumenal is that which is germane to the planes of Space and
Time, whether as Space-Time (extreme left) or as Time-Space (extreme right).
27. The phenomenal is
that which is germane to the planes of Volume and Mass, whether as Volume-Mass
(moderate left) or as Mass-Volume (moderate right).
28. Both Time and Space are upper-class planes by
dint of their noumenal significance.
29. Both Volume and Mass are lower-class planes by
dint of their phenomenal significance.
