CYCLE TWO
1. To descend from the space-time devility of fire to the volume-mass femininity of water, as
from upper-class rule to lower-class governance, the former evil and the latter
good.
2. To ascend from the mass-volume masculinity of
vegetation to the time-space divinity of air, as from lower-class
representation to upper-class leadership, the former foolish and the latter
wise.
3. To devolve in
personal space-time objectivity from the eyes to the heart, as from metachemical sensuality to sensibility, the former corresponding
to the (wavicle-biased) 'fire without' and the latter
to the (wavicle-biased) 'fire within'.
4. To devolve in personal volume-mass
objectivity from the tongue to the womb, as from chemical sensuality to sensibility,
the former corresponding to the (wavicle-biased)
'water without' and the latter to the (wavicle-biased)
'water within'.
5. To evolve in personal mass-volume
subjectivity from the phallus to the brain, as from physical sensuality to
sensibility, the former corresponding to the (wavicle-biased)
'vegetation without' and the latter to the (wavicle-biased)
'vegetation within'.
6. To evolve in personal time-space subjectivity
from the ears to the lungs, as from metaphysical sensuality to sensibility, the
former corresponding to the (wavicle-biased) 'air
without' and the latter to the (wavicle-biased) 'air
within'.
7. To devolve in impersonal space-time
objectivity from the stellar galaxy (or, more specifically, the central star of
the Galaxy) to Venus, as from metachemical primacy to
supremacy, the former corresponding to the (particle-biased) 'fire without' and
the latter to the (particle-biased) 'fire within'.
8. To devolve in impersonal volume-mass
objectivity from the moon to the oceans, as from chemical primacy to supremacy,
the former corresponding to the (particle-biased) 'water without' and the
latter to the (particle-biased) 'water within'.
9. To evolve in impersonal mass-volume
subjectivity from the terrestrial earth to Mars, as from physical primacy to
supremacy, the former corresponding to the (particle-biased) 'vegetation
without' and the latter to the (particle-biased) 'vegetation within'.
10. To evolve in impersonal time-space
subjectivity from the Sun to Saturn, as from metaphysical primacy to supremacy,
the former corresponding to the (particle-biased) 'air without' and the latter
to the (particle-biased) 'air within'.
11. The contexts that are 'without', whether
primal or sensual, always correspond to the religious notion of 'once born'.
12. The contexts that are 'within', whether
supreme or sensible, always correspond to the religious notion of 're-born'.
13. One could further distinguish the 'without'
from the 'within' on the basis of an untransvaluated
vis-à-vis transvaluated dichotomy, reserving these
terms for the impersonal axes of devolution and evolution, while
continuing to apply the religious notions to the personal axes of
devolution and evolution.
14. An 'axis', as defined by me in relation to
either impersonal or personal contexts, bisects two planes: either the noumenal planes of Space and Time, or the phenomenal planes
of Volume and
15. Hence both space-time metachemistry
and time-space metaphysics bisect the planes of Space and Time, the former, in
devolutionary terms, within the diabolic parameters of noumenal
objectivity, the latter, in evolutionary terms, within the divine parameters of
noumenal subjectivity.
16. Hence both volume-mass chemistry and
mass-volume physics bisect the planes of Volume and Mass, the former, in
devolutionary terms, within the feminine parameters of phenomenal objectivity,
the latter, in evolutionary terms, within the masculine parameters of
phenomenal subjectivity.
17. An 'axis' is the means by which both
objectivity and subjectivity can move from the 'without' to the 'within',
whether in relation to impersonal or to personal contexts.
18. The planes that these axes bisect exist one
above the other ... from Mass and Volume 'down below' (in the phenomenal) to Time
and Space 'up above' (in the noumenal).
19. Each plane, no matter how theoretical it may
seem to the unphilosophical mind, is set at a polar
remove from itself in relation to antithetical extremes, extremes which, of
necessity, do not meet at the centre.
20. Hence the plane of Space is spatial in
relation to the 'without' but spaced in relation to the 'within', the one being
noumenally objective and the other noumenally subjective.
21. Hence the plane of Time is sequential in
relation to the 'without' but repetitive in relation to the 'within', the one
being noumenally subjective and the other noumenally objective.
22. Hence the plane of Volume is volumetric in
relation to the 'without' but voluminous in relation to the 'within', the one
being phenomenally objective and the other phenomenally subjective.
23. Hence the plane of Mass is massive in relation
to the 'without' but massed in relation to the 'within', the one being
phenomenally subjective and the other phenomenally objective.
24. Since each antithesis is, to all intents and
purposes, mutually exclusive, things devolve or evolve on the basis of the
bisecting of two planes by any of several axes, the axes, namely, of space-time
metachemistry in noumenal
objectivity, of time-space metaphysics in noumenal
subjectivity, of volume-mass chemistry in phenomenal objectivity, and of
mass-volume physics in phenomenal subjectivity.
