CYCLE
SEVEN
1. Of course, what applies to Jews also applies,
in no small degree, to most Christians, who are beholden, through Biblical
Scripture, to the God-over-Devil delusion, if you will, that adherence to the
notion of 'First Mover' as God unfortunately implies.
2. Christians will likewise have to demonstrate
a willingness, come Judgement, or the ultimate election (the election for
religious sovereignty as against the retention of political sovereignty in what
I regard as a context of 'worldly sin'), to part company with this God-over-Devil
delusion, since the Bible provides the Scriptural basis for its perpetuation,
and so long as people mistakenly identify God with a cosmic 'First Mover',
there will never be any progress towards genuine spirituality in inner
transcendentalism.
3. The Bible, in short, is something from which
the People require to be delivered, if there is to be a New Order of religion
in due course, an order built around wise spirituality rather than the false
and fundamentally evil spirituality that stems from spatial space and
accordingly has a superfeminine correlation in noumenal objectivity.
4. This wise spirituality will be built around
spaced space, the true spirituality of the supermasculine
transcendentalism of noumenal subjectivity, an inner
idealism the metaphysical essence of which should serve as an example to
mankind in general, including those for whom transcendentalism would be too
elect and elitist for their phenomenal limitations, and who would therefore
require new forms of nonconformism and humanism 'down
below', in what I have tended, in the past, to regard as the bottom two tiers
of the triadic Beyond, the context of religious praxis in 'Kingdom Come' that,
at this moment in time, lies beyond the World and its Heathen/Christian
relativity.
5. Certainly the World must be overcome,
democratically and officially, if there is to be this post-worldly context of
'Kingdom Come', i.e. the triadic Beyond that Social Transcendentalism would
establish in the event of a majority of people opting to vote, once the
opportunity had significantly come to pass in a variety of countries, for
religious sovereignty, with an end, in consequence, to political sovereignty
and such judicial or economic concomitants as I lump collectively together as
'sins of the World'.
6. If the People are to be delivered from these
'sins of the World', they will have to vote for religious sovereignty, the
ultimate sovereignty, and pass over, in the event of a majority mandate, into
the triadic Beyond of 'Kingdom Come'.
7. Only thus will there be a New Purgatory of
watery femininity, a New Earth of vegetative masculinity, and, above all, a New
Heaven of airy supermasculinity, the transcendental
apex of the triadic Beyond which would lead and be deferred to by those
earmarked for its lower tiers, which includes the majority of what are now
Puritans and Anglicans.
8. I have gone into this subject in sufficient
detail in earlier texts, including my Omeganotes
(‘Of an Ideological Philosopher’), so will not waste any more time expanding
upon it here. What I shall do, however,
is to remind people that 'Kingdom Come', as conceived by me in relation to the
leadership of Social Transcendentalism, is about the development of religious
sovereignty, and that the democratic assumption of this sovereignty by the
People would entitle them to rights in relation to religious self-realization.
9. Such rights would save people not only from
'sins of the World' (as earlier defined by me in relation, for example, to
political sovereignty) but also, and no less importantly, from religious
subjection, as worshippers, to tyrannical and/or primitive Godhead, the sort of
Godhead upheld by the Old Testament in defiance of a Christian rebirth, and
with the unfortunate consequence - one might almost say the sole intention - of
perpetuating falsehood, as already discussed in regard to the God-over-Devil
delusion.
10. Only religious sovereignty, the sovereignty
alone commensurate with 'Kingdom Come', can deliver the People from such
Biblical falsehood; for they may rest assured that Social Transcendentalism
will take measures, once in power, to free them from all degrees of
pseudo-religion, including the actual removal, through carefully regulated and
properly monitored artificial incineration, of Bibles and all such related
matter.
11. So long as the People remain under the rule of
Biblical primitivity, they will continue to be the
worshipful dupes of tyrannical humbug and in no position, in consequence, to
take their respective sensible selves seriously.
12. The 'Day of Judgement' is fast approaching,
and it will be for the People to decide, independently, as far as possible, of
clerical or other pressures from traditional vested interests, whether to go
forward into the triadic Beyond of 'Kingdom Come' or remain bogged down in
worldly sin, with a tyrannical delusion behind it.
13. Of course, when I say 'Kingdom Come', I do not
just mean to imply a context of religious sovereignty, the last and ultimate
kind of sovereignty that would deliver the People from the religious equivalent
of being humble subjects of political tyranny in authoritarian monarchism; I
also have in mind a federation of countries which I regard as eminently suited
to become the initial if not chief manifestation of such a 'Kingdom'.
14. These countries are Ireland, Scotland, and
Wales, and they are all traditionally Gaelic, which is to say, given to a type
of culture which is both Celtic and more than Celtic.
15. In fact, being Gaelic is no more synonymous
with Celtic than ... being Jewish is synonymous with Semitic. Most Jews may well be racially Semitic, but
there would still be far more Semites than Jews in the world, not least of all
in Arab countries.
16. Likewise, one could argue that most Gaels are
Celtic, but there would still be far more Celts than Gaels in the world, not
least of all in England, France, Spain, Germany, Portugal, Russia, Austria,
etc.
17. Thus 'Gaelic' is no more a racial or tribal
definition than 'Jewish'. Rather is it a
cultural definition, and therein lies its similarity with Judaism, or the fact
of a person's being Jewish.
18. Gaels are, in effect, the Jews of the modern
world, and, like the Jews before them, they have been persecuted and driven
from their homelands, sometimes across thousands of miles, as to Australia, but
often enough within their own country, so that they do not always think of
themselves as one people, so accustomed are they to having been divided and
ruled by the English, not to mention their Anglo-Irish, Anglo-Scottish, and
Anglo-Welsh descendants, upholders of British imperialism in what is regarded
by them as the British nation.
19. Let there be no mistake on this point: the
Gael is not British, but the victim, historically, of British rule, the
rule, at times descending into sheer brutishness, of the Englishman both in his
homeland and across the borders/overseas, where his Britishness
is more pronounced in view of its association with Anglo-Irish, Anglo-Scottish,
and Anglo-Welsh interests.
20. For the Englishman, Britain
is the key to the subversion and suppression of Gaelic nationalism, the means
whereby his rule over the Gael may be sustained. For the Gael, on the other hand,
21. To all intents and purposes
22. But this is a Kingdom
of the Devil, not of God, as I hope presently to demonstrate. What self-respecting Gael could possibly be
satisfied, the way his British counterpart evidently is, with a Devil's
Kingdom, a constitutional monarchy affiliated to the 'Blood Royal'?
