CYCLE NINETEEN
1. To distinguish the negative Devil of
elemental/molecular particles from the positive Devil of molecular/elemental wavicles in relation to the metachemical
evil of space-time objectivity: the one primary and the other secondary.
2. To distinguish the negative woman of
elemental/molecular particles from the positive woman of molecular/elemental wavicles in relation to the chemical goodness of
volume-mass objectivity: the one primary and the other secondary.
3. To distinguish the negative man of
elemental/molecular particles from the positive man of molecular/elemental wavicles in relation to the physical folly of mass-volume
subjectivity: the one secondary and the other primary.
4. To distinguish the negative God of
elemental/molecular particles from the positive God of molecular/elemental wavicles in relation to the metaphysical wisdom of
time-space subjectivity: the one secondary and the other primary.
5. Damnation for the soul of photon/photino objectivity is to suffer the predominance of
elemental and/or molecular particles in scientific and/or political metachemistry, and damnation is a negative - and primary -
mode of evil.
6. Salvation for the soul of photon/photino objectivity is to achieve the preponderance of
molecular and/or elemental wavicles in economic
and/or religious metachemistry, and salvation is a
positive - and secondary - mode of evil.
7. Left-wing failure (opposition) for the id of
electron/electrino objectivity is to suffer the
predominance of elemental and/or molecular particles in scientific and/or
political chemistry, and failure is a negative - and primary - mode of good.
8. Right-wing success (governance) for the id of
electron/electrino objectivity is to achieve the
preponderance of elemental and/or molecular wavicles
in economic and/or religious chemistry, and success is a positive - and
secondary - mode of good.
9. Poverty for the mind of neutron/neutrino
subjectivity is to suffer the predominance of elemental and/or molecular
particles in scientific and/or political physics, and poverty is a negative -
and secondary - mode of folly.
10. Riches for the mind of neutron/neutrino
subjectivity is to achieve the preponderance of
molecular and/or elemental wavicles in economic
and/or religious physics, and riches is a positive - and primary - mode of
folly.
11. Cursedness for the spirit of proton/protino subjectivity is to suffer the predominance of
elemental and/or molecular particles in scientific and/or political
metaphysics, and cursedness is a negative - and secondary - mode of wisdom.
12. Blessedness for the spirit of proton/protino subjectivity is to achieve the preponderance of
molecular and/or elemental wavicles in economic
and/or religious metaphysics, and blessedness is a positive - and primary -
mode of wisdom.
13. One can only be damned or saved in relation to
the space-time objectivity of metachemical
materialism.
14. One can only be left or right in relation to
the volume-mass objectivity of chemical realism.
15. One can only be poor or rich in relation to
the mass-volume subjectivity of physical naturalism.
16. One can only be cursed or blessed in relation
to the time-space subjectivity of metaphysical idealism.
17. 'Damnation' and 'salvation' exist in
connection with doing, which is the behavioural pattern one would most
associate with noumenal objectivity, and hence fire.
18. 'Left' and 'right' exist in connection with
giving, which is the behavioural pattern one would most associate with
phenomenal objectivity, and hence water.
19. 'Poor' and 'rich' exist in connection with taking,
which is the behavioural pattern one would most associate with phenomenal
subjectivity, and hence vegetation.
20. 'Cursedness' and 'blessedness' exist in
connection with being, which is the behavioural pattern one would most
associate with noumenal subjectivity, and hence air.
21. Damned or saved by doing, whether through
ugliness/hatred (damned) or beauty/love (saved), the one a primary and the
other a secondary order of metachemical evil.
22. Left or right by giving, whether through
weakness/humility (left) or strength/pride (right), the one a primary and the
other a secondary order of chemical good.
23. Poor or rich by taking, whether through
ignorance/pain (poor) or knowledge/pleasure (rich), the one a secondary and the
other a primary order of physical folly.
24. Cursed or blessed by being, whether through
falsehood/woe (cursed) or truth/joy (blessed), the one a secondary and the
other a primary order of metaphysical wisdom.
25. The notion of 'God saving' is one of those
paradoxical contradictions so dear to the British, whereby the Devil is
mistaken for God and deferred to accordingly.
26. In many respects, the
British/Irish dichotomy is one between the Devil and God, which is why the
British are prone to the usage of 'God save', while the Irish prefer the usage
of 'God bless'.
27. Americans are more usually prone to 'God
damn', which is revelatory of the extent to which America identifies, through
ugliness/hatred, with negative Devility in due
scientific and/or political terms, preferring the primary evil of metachemical damnation to the secondary evil of metachemical salvation.
28. In a way, there is no
country more basic, if not base, than America, since materialism is its
principal 'ism', despite the masculine concessions to vegetative naturalism
which typify its brand of republicanism.
29. Such a vegetative masculinity, more foolish
than evil, is compromised by materialism and accordingly twisted back and away
from the possibility of idealism towards space-time metachemistry,
wherein the Devil of noumenal objectivity has her
throne.
30. Such a Devil is symbolized not only by the
stars on the American flag, the stars silver and the background dark-blue (as
befitting a spatial sky) but, more concretely, by the Statue of Liberty, which
America received from France.
31. In the Statue of Liberty's holding aloft the
torch of freedom, there is symbolized the cosmic primacy, in superfeminine evil, of metachemical
materialism, the hegemony of stellar dominion over the world, though, most
especially, over the solar 'fall guy' of submasculine
wisdom.
32. Such a country as
33. Fundamentally,
34. Film is America's cultural fire, the barbarous
art form of the 'American Dream' turned nightmare, as and when spectacle
replaces substance due to a lack of credibility.
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