CYCLE TWENTY-THREE

1. From the negative evil of ugliness/hatred to the positive evil of beauty/love in metachemical materialism.

2. From the negative good of weakness/humility to the positive good of strength/pride in chemical realism.

3. From the negative folly of ignorance/pain to the positive folly of knowledge/pleasure in physical naturalism.

4. From the negative wisdom of falsity/woe to the positive wisdom of truth/joy in metaphysical idealism.

5. Where there is most ugliness there will be least beauty, and where there is most hatred there will be least love.

6. From the most ugliness/least beauty of primary elemental photon and/or photino particles to the least ugliness/most beauty of secondary elemental photon and/or photino particles via the more (relative to most) ugliness/less (relative to least) beauty of primary molecular photon and/or photino particles and the less (relative to least) ugliness/more (relative to most) beauty of secondary molecular photon and/or photino particles.

7. From the most hatred/least love of primary elemental photon and/or photino wavicles to the least hatred/most love of secondary elemental photon and/or photino wavicles via the more (relative to most) hatred/less (relative to least) love of primary molecular photon and/or photino wavicles and the less (relative to least) hatred/more (relative to most) love of secondary molecular photon and/or photino wavicles.

8. From the most ugliness and hatred/least beauty and love of photons and/or photinos in most particle/least wavicle mode to the least ugliness and hatred/most beauty and love of photons and/or photinos in least particle/most wavicle mode via the more (relative to most) ugliness and hatred/less (relative to least) beauty and love of photons and/or photinos in more (relative to most) particle/less (relative to least) wavicle mode and the less (relative to least) ugliness and hatred/more (relative to most) beauty and love of photons and/or photinos in less (relative to least) particle/more (relative to most) wavicle mode.

9. Where there is most weakness there will be least strength, and where there is most humility, if not humiliation, there will be least pride.

10. From the most weakness/least strength of primary elemental electron and/or electrino particles to the least weakness/most strength of secondary elemental electron and/or electrino particles via the more (relative to most) weakness/less (relative to least) strength of primary molecular electron and/or electrino particles and the less (relative to least) weakness/more (relative to most) strength of secondary molecular electron and/or electrino particles.

11. From the most humility/least pride of primary elemental electron and/or electrino wavicles to the least humility/most pride of secondary elemental electron and/or electrino wavicles via the more (relative to most) humility/less (relative to least) pride of primary molecular electron and/or electrino wavicles and the less (relative to least) humility/more (relative to most) pride of secondary molecular electron and/or electrino wavicles.

12. From the most weakness and humility/least strength and pride of electrons and/or electrinos in most particle/least wavicle mode to the least weakness and humility/most strength and pride of electrons and/or electrinos in least particle/most wavicle mode via the more (relative to most) weakness and humility/less (relative to least) strength and pride of electrons and/or electrinos in more (relative to most) particle/less (relative to least) wavicle mode and the less (relative to least) weakness and humility/more (relative to most) strength and pride of electrons and/or electrinos in less (relative to least) particle/more (relative to most) wavicle mode.

13. Alternatively to the above, one could speak of weakness and humility/strength and pride in relation to positrons and/or positrinos, the more radical alternatives to what is here a conventional element and/or elementino framework having closer associations with Protestant humanism than with Catholic humanism.

14. Hence from the most weakness and humility/least strength and pride of positrons and/or positrinos in most particle/least wavicle mode to the least weakness and humility/most strength and pride of positrons and/or positrinos in least particle/most wavicle mode via the more (relative to most) weakness and humility/less (relative to least) strength and pride of positrons and/or positrinos in more (relative to most) particle/less (relative to least) wavicle mode and the less (relative to least) weakness and humility/more (relative to most) strength and pride of positrons and/or positrinos in less (relative to least) particle/more (relative to most) wavicle mode.

15. Where there is least knowledge there will be most ignorance, and where there is least pleasure there will be most pain.

16. From the least knowledge/most ignorance of secondary elemental neutron and/or neutrino particles to the most knowledge/least ignorance of primary elemental neutron and/or neutrino particles via the less (relative to least) knowledge/more (relative to most) ignorance of secondary molecular neutron and/or neutrino particles and the more (relative to most) knowledge/less (relative to least) ignorance of primary molecular neutron and/or neutrino particles.

17. From the least pleasure/most pain of secondary elemental neutron and/or neutrino wavicles to the most pleasure/least pain of primary elemental neutron and/or neutrino wavicles via the less (relative to least) pleasure/more (relative to most) pain of secondary molecular neutron and/or neutrino wavicles and the more (relative to most) pleasure/less (relative to least) pain of primary molecular neutron and/or neutrino wavicles.

18. From the least knowledge and pleasure/most ignorance and pain of neutrons and/or neutrinos in least wavicle/most particle mode to the most knowledge and pleasure/least ignorance and pain of neutrons and/or neutrinos in most wavicle/least particle mode via the less (relative to least) knowledge and pleasure/more (relative to most) ignorance and pain of neutrons and/or neutrinos in less (relative to least) wavicle/more (relative to most) particle mode and the more (relative to most) knowledge and pleasure/less (relative to least) ignorance and pain of neutrons and/or neutrinos in more (relative to most) wavicle/less (relative to least) particle mode.

19. Alternatively to the above, one could speak of knowledge and pleasure/ignorance and pain in relation to deuterons and/or deuterinos, the more radical alternatives to what is here a conventional element and/or elementino framework having closer associations with Protestant nonconformism than with Catholic nonconformism.

20. Hence from the least knowledge and pleasure/most ignorance and pain of deuterons and/or deuterinos in least wavicle/most particle mode to the most knowledge and pleasure/least ignorance and pain of deuterons and/or deuterinos in most wavicle/least particle mode via the less (relative to least) knowledge and pleasure/more (relative to most) ignorance and pain of deuterons and/or deuterinos in less (relative to least) wavicle/more (relative to most) particle mode and the more (relative to most) knowledge and pleasure/less (relative to least) ignorance and pain of deuterons and/or deuterinos in more (relative to most) wavicle/less (relative to least) particle mode.

21. Where there is least truth there will be most falsehood, and where there is least joy there will be most woe.

22. From the least truth/most falsehood of secondary elemental proton and/or protino particles to the most truth/least falsehood of primary elemental proton and/or protino particles via the less (relative to least) truth/more (relative to most) falsehood of secondary molecular proton and/or protino particles and the more (relative to most) truth/less (relative to least) falsehood of primary molecular proton and/or protino particles.

23. From the least joy/most woe of secondary elemental proton and/or protino wavicles to the most joy/least woe of primary elemental proton and/or protino wavicles via the less (relative to least) joy/more (relative to most) woe of secondary molecular proton and/or protino wavicles and the more (relative to most) joy/less (relative to least) woe of primary molecular proton and/or protino wavicles.

24. From the least truth and joy/most falsehood and woe of protons and/or protinos in least wavicle/most particle mode to the most truth and joy/least falsehood and woe of protons and/or protinos in most wavicle/least particle mode via the less (relative to least) truth and joy/more (relative to most) falsehood and woe of protons and/or protinos in less (relative to least) wavicle/more (relative to most) particle mode and the more (relative to most) truth and joy/less (relative to least) falsehood and woe of protons and/or protinos in more (relative to most) wavicle/less (relative to least) particle mode.

25. That which is most negatively evil has most ugliness and hatred, whereas that which is least negatively evil has least ugliness and hatred.

26. Conversely, that which is least positively evil has least beauty and love, whereas that which is most positively evil has most beauty and love.

27. That which is most negatively good has most weakness and humility, whereas that which is least negatively good has least weakness and humility.

28. Conversely, that which is least positively good has least strength and pride, whereas that which is most positively good has most strength and pride.

29. That which is most negatively foolish has most ignorance and pain, whereas that which is least negatively foolish has least ignorance and pain.

30. That which is least positively foolish has least knowledge and pleasure, whereas that which is most positively foolish has most knowledge and pleasure.

31. That which is most negatively wise has most falsehood and woe, whereas that which is least negatively wise has least falsehood and woe.

32. Conversely, that which is least positively wise has least truth and joy, whereas that which is most positively wise has most truth and joy.

33. Things of course proceed from most to least (particles) or from least to most (wavicles) via more (relative to most) and less (relative to least) and/or less (relative to least) and more (relative to most) intermediate modes, thus allowing for political and economic subdivisions (molecular) as well as for scientific and religious ones (elemental).