126.
All that is rather to anticipate the future, or, at any rate, to conceive of a
outcome to evolution which is more than simply liberal theocratic in character
but radically theocratic, Social Theocratic, and capable of holding its own in the
face of that regressive radicalism which owes more, in relation to the
descending axis, to devolution than to evolution and would reduce life to the
state-economic parameters of Social Democracy, not to mention be capable of
standing up to reactionary conservatism from 'below' on its own axis and
showing sceptics that 'the world' can be 'overcome' in the interests of greater
religious freedom, which means the enhanced grace of soulful redemption.
127.
For that is the only way that life can progress, up from sin to grace in
church-hegemonic terms and up from pseudo-punishment to pseudo-crime in
state-subordinate terms, the godly/lawful combination of which will make for
the religious communism of 'Kingdom Come' in which the raised-arm clenched fist
signifies the higher order of subjectivity which leads not down to Hell, as
from antiheaven on earth, but from heaven on anti-earth up to Heaven per se,
and thus to a kind of synthetically artificial afterlife-type experience which will
signify, beyond even space-centre mortuaries, the ultimate interpretation of
'resurrecting the dead' when once life becomes sufficiently eternal,
sufficiently cyborged, to permit of any such longevity, a longevity which must
ultimately be sited in space centres, where it would overhaul the more
conventional afterlife-type experience of those who had actually died and been
encouraged, as never before, to go to Heaven, in spinal-cord pure light, rather
than remain bound to the earth, in brain-stem visionary experience, through
conventional burial.
128.
Verily the Way to Eternal Life has been truly stated, and it presupposes the
overcoming of temporal life and its birth-life-death and rebirth-relife-redeath
of that 'eternity' which does not last for ever but succumbs, eventually, to
the pattern already laid down by the mortality of the flesh as the
brain-stem/spinal-cord self, too, decomposes into the darkness of burnt-out
nothingness, of ashes and dust, the other side of eternity.
129.
Therefore, at the end of the day, as of the world, there is only one way
forward, the progressive radicalism of the religious form of communism which
has been called Social Theocracy and which leads ever more onwards and up
towards the most perfect eternity of that communal cyborgization which,
indicative in its centro-complexification of the transcendence of the
many in the One, will permit the saved individual to lose his ego and find his
soul as often and for as long as he wants within a framework which will not only
be truly but ultimately universal.
LONDON 2003 (Revised 2012)
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