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GAEL: Person of Celtic descent from, in particular, Ireland, Scotland, or Wales, especially those who speak Gaelic and/or relate to Gaelic culture.

GAELIC FEDERATION: Name given by me to a projected federation of the Gaels, or Gaelic countries, in which religious sovereignty would, if voted for in numbers guaranteed to accord with a majority mandate, be the principal mode of sovereignty, a sovereignty commensurate, so I believe, with 'Kingdom Come', and thus a context reigned over by the self-styled Messianic equivalent of the Second Coming, the Superchristian leader of Social Transcendentalism, an otherworldly religion in which transcendental meditation will be given its rightful place at the apex of a non-triangular hierarchy of religious praxis, thereby shifting the fulcrum of religion from sin to grace, the world to the heavenly Other World, man to God. Moreover, this Gaelic Federation is conceived of not only as a context of religious sovereignty, but as a solution to the division of Ireland, since it advocates the uniting of the island of Ireland on the basis of union with Scotland and Wales, thereby granting to both nationalists and loyalists a basis for compromise which transcends their entrenched positions in relation, as at present, to the Republic of Ireland on the one hand, and to Great Britain on the other. Neither politically republican nor scientifically monarchic, Irish or British, the Gaelic Federation would deliver both Irish nationalists and Ulster loyalists from their entrenched political divisions. It would also deliver them, in the process, from their sectarian divisions, as, likewise, the Scots and the Welsh, since the ideology of Social Transcendentalism, as germane to 'Kingdom Come', is beyond both Catholicism and Protestantism, being the next logical religious step for Christians of whichever denomination to take. Thus the Gaelic Federation that I envisage, principally though not exclusively in relation to the Gaels of Ireland and Scotland, is commensurate, so I maintain, with an inceptive manifestation of 'Kingdom Come', a 'Kingdom' presided over, in executive vein, by a 'God-King', or Messianic Saviour, who, in the event of a majority mandate for religious sovereignty come 'Judgement', would save the People from 'sins and/or punishments of the world' to an otherworldly Beyond, wherein such an ultimate sovereignty was the norm, together with an entirely separate emblem from that to which Irish and British nationalism defers.

GAS: Often used as synonymous with air, especially in those contexts, such as the sun and (the planet) Saturn, which are negatively metaphysical, and thus gaseous rather than ethereal, or airy. Thus the fiery gas or gaseousness of the sun, a metaphysical entity, should not be confounded with the electromagnetic fire, or light, of those bodies corresponding to the stellar plane, which are less metaphysical than metachemical.

GENDER SLANG: To contrast the metachemical objectivity in space-time devolution of 'jerks' with the metaphysical subjectivity in time-space evolution of 'bums', and each of these noumenal gender options with the (arguably more populist and phenomenally pervasive) chemical objectivity in volume-mass devolution of 'cunts' and the physical subjectivity in mass-volume evolution of 'pricks', as one would contrast devils and gods (noumenal) with women and men (phenomenal).

GHOST: Equivalent to spirit in the context of the Holy Ghost, this term accordingly has reference to an airy or metaphysical actuality like airwaves (metaphysical sensuality) or the breath (metaphysical sensibility), which is a third-rate order of spirit germane to a secondary manifestation of Heaven. As for ghostly presences not associated with either the airwaves or the breath, I have little time or enthusiasm, and still less time or enthusiasm for notions of the Holy Ghost/Spirit having more to do, in Biblical vein, with fire than air.

GIVING: The phenomenally objective counterpart to taking, giving has a distinctly feminine connotation which stems from a watery disposition in volumetric volume and/or massed mass. The giver is better, i.e. in general terms more good and less evil, than the doer, but antithetical to the taker within the necessarily phenomenal (and lower-class) parameters of volume and mass.

GNOSTICISM: Appertaining to the phenomenal objectivity of volume-mass devolution, gnosticism is a chemical attribute primarily concerned with quantities, whether in relation to strength (positive) or to weakness (negative), the former personal (nonconformist) and the latter geologic (realist). Thus gnosticism has feminine associations, in keeping with its spiritual basis in chemical glory.

GOD: When not misplaced or misused, the term God has reference to metaphysical ego, be that ego sensual or sensible, 'once born' or ‘reborn’, in either positive (universal) or negative (cosmic) terms. For me, a sensible metaphysician of universal disposition, the term God is conceived primarily in relation to the inner metaphysical ego of the superman and secondarily in relation to inner metaphysical will, which is the breathing ability of the lungs. Thus God is divisible between the supermasculine ego that is committed to transcendental meditation and the actual organ, or not-self, whose will is to breathe, the former being akin to an ultimate 'Son' (in the Christian sense) and the latter to an ultimate 'Father' (again in the Christian sense). God is thus both foolish and evil, of metaphysical form and of metaphysical power, but 'the Son' takes precedence, in the subjectivity of metaphysics, over 'the Father', as ego over will. Yet the ego and the will of inner metaphysics are both graceful and truthful, the one electively, since of the superman, and the other impressively, since of noumenally subjective power. The egocentric God, being primary, appertains to a second-rate order of folly, while the will-based God, being secondary, appertains to a fourth-rate order of evil. And both second-rate folly and fourth-rate evil, being metaphysical, are holy or, at any rate, capable of achieving holiness.

GOODNESS: In its per se mode, goodness applies to the chemical sphere of watery femininity, with specific reference to the spirit, and thus to glory, whether negative (and humble) or positive (and proud). But spirit can also be metachemical, metaphysical, or physical, and therefore there is what may, in relation to chemical spirit, be called the second-rate goodness of metachemical spirit, the third-rate goodness of metaphysical spirit, and the fourth-rate goodness of physical spirit. If chemical spirit is clear, then metachemical spirit is unclear, metaphysical spirit holy, and physical spirit unholy, in keeping with fiery, airy, and vegetative departures from water. But spirit is always good, whether it be watery, fiery, airy, or vegetative, in positive or in negative terms. In the objective contexts of chemistry and metachemistry, however, spirit will be primarily good, or good in primary terms, whereas in the subjective contexts of physics and metaphysics, spirit can only be secondarily good, or good in secondary terms. Hence spirit has a higher status in chemistry and metachemistry, as germane to the female side of life, than in physics and metaphysics, where goodness is only fourth-rate (physics) or third-rate (metaphysics), in keeping with the male predilection toward unholiness and holiness, vegetation and air. Where fire and/or water are hegemonic, however, then spirit will be of correspondingly more significance, though only in its per se manifestation is goodness clear, the clearness of purgatorial glory in the adroitness of chemical spirit, which is the primary mode of purgatory, viz. spiritual goodness.

GRACE: The attribute of metaphysical ego, and hence of God, truth, metaphysical form, holy folly, etc., grace is accordingly egocentric rather than psychocentric, and applies to the submasculinity of metaphysical sensuality no less than to the supermasculinity of metaphysical sensibility.