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JEHOVAH: The Jewish concept
of God, analogous to the Moslem 'Allah' and to the Christian 'Father', Jehovah
is a Creator-God to be worshipped by His '
JEWS: A people of, by and large, Semitic origin
who adhere, officially or unofficially, to Judaism, Jews are consequently
distinct from Christians and Moslems, but similar to them to the extent that
they are a 'people of the Book' for whom the concept of God is rooted in cosmic
monotheism, having reference to the notion of 'Creator'.
JOY: Having reference to the positive
quantitative and essential manifestations of protons and/or protinos,
joy has a noumenally subjective correlation, as
applying to the airy realm of metaphysics, and is the heavenly redemption of
the Divine, whether in relation to the secondary context of metaphysical spirit
(molecular particles) or to the primary context of metaphysical soul (elemental
wavicles), in sensuality no less than in sensibility.
JUDAISM: A monotheistic religion which is
concerned with the worship of Jehovah, the Jewish concept of Creator, Who is
deemed responsible for creating not only the world but the cosmos in
general. God, for Judaists, is an
Almighty Being who acts upon the world or worlds He has created.
JUDGEMENT: For the People to decide, in due
course, whether or not there will be a 'Kingdom Come', and then for Social
Transcendentalism to follow through such a decision, if positive, with measures
designed to remove outmoded and obsolete institutions and values, particularly
with regard to conventional religion.
Thus the People must decide whether or not they want religious
sovereignty, the sovereignty I have to offer through Social Transcendentalism,
and then vote accordingly, passing, it may be, from 'sins and/or punishments of
the world' to the otherworldly salvation germane to 'Kingdom Come'. Then and only then will it be possible for the
equivalent of the Second Coming, a Messianic Superchrist,
to implement change on their behalf, removing from his society those factors,
including obsolete religion or religious beliefs, which are no longer
relevant. But Judgement is also
something that the People and, I hope, the Gaelic people
in particular, will first be involved in, with regard to the study of my works
and due acknowledgement of my Messianic credibility. For the people concerned must know what they
would be voting for, and why! Judgement
is a double-sided process, not just a one-sided evaluation of the world by the
philosopher in question, who, on the strength of this and other such works, may
have ample reason to think of himself in Messianic terms, but who nevertheless
requires public confirmation of his self-assessment, if it is to amount to
anything tangible.
JUSTICE: Adhering to the principle of 'an eye
for an eye and a tooth for a tooth', justice is a feminine, or phenomenally
objective, concept that stands at a chemical, and thus watery, remove from the
vegetative physics of 'turning the other cheek', as germane to Christian
masculinity. It is not by mere
coincidence that the symbol of justice happens to be a woman, or feminine
figure, weighing crime and punishment in her scales; for women are adept at
dispensing justice, whether as punishment of crime or the just retribution of
cruelty. For the feminine aspect of
life, adhering to a watery mean, tends to shift between the particle/wavicle poles of punishment and justice or, rather,
justness, adroitness, cleverness, and other such spiritual variations upon a
purgatorial theme, be it negative, and realistic, or positive, and
nonconformist.