M
MAGIC: Appertaining to the noumenal
objectivity of space-time devolution, magic is a metachemical
attribute primarily concerned with appearances, whether in relation to beauty
(positive) or to ugliness (negative), the former 'white' (fundamentalist) and
the latter 'black' (materialist). Thus
magic has diabolic associations, in keeping with its instinctual (wilful) basis
in metachemical power.
MALE: This term is used by me to imply or
embrace both masculine and divine (submasculine in
sensuality, supermasculine in sensibility)
alternatives on the subjective side of the gender divide, and is therefore not
synonymous, in my philosophy, with the masculine, or man, alone, although it
can refer to either the masculine or the divine, depending on the context. For that which is male
embraces both the phenomenal planes 'down below' space and time, and the noumenal planes 'up above' volume and mass, if solely in
relation to mass-volume evolution (masculine) and to time-space evolution
(divine). It is therefore
antithetical to everything and anything female.
MAN: Not to be confused with God, man is
phenomenal where God is noumenal, sinful where God is
graceful and knowledgeable where God is truthful. But man is also subjective, and thus on the
secondary side, in overall terms, of the elemental divide, the side which
embraces vegetation (in the masculine) and air (in the divine). Man is the fruit of woman who nonetheless
goes, or has the capacity to go, beyond woman, to outdo woman, in relation to
the possibility of attaining to God.
Most men, however, remain men, which is to say, masculine, at a
phenomenal shortfall, in lower-class subjectivity, from the Divine, and
therefore fated to remain sinful and knowledgeable, whether carnally or
intellectually. Christianity is the
religion par excellence of man,
not God, and the revenge of man upon God or godly individuals, since when God
is reduced to man or when, alternatively, man is hyped to God, then what
follows is less truth than the subversion of truth by knowledge, of God by man,
as, in emotional terms, of joy by pleasure, kindness by meanness, and
heavenliness by earthliness.
Consequently religion, which when genuine should be concerned with
truth, is subordinated to economics, and world-affirming phenomenality
is the lower-class result, a result that, in pandering to the masculine meek,
excludes world-defying otherworldliness from its brief, considering that man is
then the measure of all things, and all things must accordingly bow to
him. From the genuinely philosophical
standpoint, however, which is that of truth, man is indeed something that
should, in Nietzsche's phrase, 'be overcome', if truth is to prevail in the
interests of God, which is to say, the superman, the transcendence of the
earth, and therefore of the all-too-human reign of man upon it, to the
detriment, if not exclusion, of Heaven.
MARS: Planet corresponding to masculine
sensibility and thus to voluminous volume, Mars is the sensibly negative
manifestation, par excellence, of
phenomenal subjectivity, and is therefore a geologic entity responsible for or
associated with the sensible mode of ignorance and pain.
MASCULINE: Relating to a vegetative elemental
parallel, the masculine ascends from mass to volume in mass-volume evolution,
and is therefore germane to a phenomenally subjective order of binding. Masculinity is the elemental antithesis of
femininity, which is watery, but it is also a lower-class position compared to
divinity, as that which stretches in time-space evolution from submasculinity to supermasculinity,
metaphysical sensuality to sensibility, just as femininity is lower-class
compared to devility, or that which stretches in
space-time devolution from superfemininity to subfemininity, metachemical
sensuality to sensibility. Therefore the
masculine is a worldly - and physical - shortfall from divine otherworldly
possibilities, a shortfall which, being vegetative, has an earthly correlation,
in keeping with its mundane nature.
Whether one is masculine in sensuality (massive) or sensibility (voluminous),
one is centred in knowledge and pleasure (if positive) and/or ignorance and
pain (if negative), since man is ever, in his masculinity, torn between
phenomenal modes of form and contentment in the self, of vegetative ego and
soul, as between phenomenal modes of power and glory in the not-self and
selflessness ... of vegetative will and spirit, ascending, in mass-volume
evolution, from phallus to brain in organic positivity
(personal) and/or from the terrestrial earth to the planet Mars in inorganic
negativity (geologic). Thus the masculine
is both sinful in ego and will, the former in primary terms and the latter with
regard to a secondary manifestation of sin, and mean (stupid, maladroit, grave,
unjust, etc.) in soul and spirit, the former in primary terms and the latter
with regard to a secondary manifestation of meanness. Man is indeed something that should be
overcome (Nietzsche), though only in God is this ultimately possible.
MASS: Bottom plane of existence which stretches
from the phenomenal subjectivity of massive mass (masculine) to the phenomenal
objectivity of massed mass (feminine), thereby embracing both vegetation and
water. On the masculine side of the
gender divide, mass is the sensual mode of vegetation; while on its feminine side
mass is the sensible mode of water. Either way, the connection between mass and
the masses and/or the Mass, i.e. Eucharist, is incontestable, and testifies to
the worldly nature, in earth and purgatory, of the plane in question.
MATERIALISM: Root 'ism' in life, as in the
Cosmos, which is affiliated, in negative fashion, to metachemistry
above all other elements, with an elemental particle subatomic bias that
attests to its rudimentary and primal nature.
Of course, there is a materialism of chemistry, as of physics and
metaphysics, but they are 'bovaryizations' of
materialism compared to and/or contrasted with its metachemical
manifestation in the photon (sensuality) and/or photino
(sensibility). Thus in broadly elemental
terms, materialism is of fire rather than of water, vegetation, or air, but it
is the metachemical fire, above all else, which is its per se mode. For
there is nothing more basic than the elemental particle photons of metachemistry! Now
if fundamentalism is the positive and organic mode of metachemistry,
then materialism is very much its negative and inorganic mode, the mode
deriving, in stellar and/or Venusian terms, from the
cosmic as opposed to the universal. The
'
MATERNAL: Denoting the phenomenally objective
nature of chemical soul, the secondary soul of those affiliated, through
purgatorial contentment, to volume-mass devolution.
MEDITATION: Process by which the breath is
acknowledged and consciously pursued to the ends of self-transcendence, i.e.
the transmutation, within inner metaphysics, of ego into soul via will and
spirit, with joyful self-realization as its heavenly reward. Thus meditation of this order, often termed
'transcendental meditation' to emphasize its transcendent or metaphysical
nature, both confirms and encourages the achievement of maximum sublimated
soul, of first-rate, or metaphysical, soul or rather, oversoul
by those who, being sensibly metaphysical, have the ability to rise to godly
and heavenly heights of metaphysical sensibility, achieving the redemption of
the former in the latter. I call these
practitioners of TM supermen, for it is only the existence of a supermasculine ego which binds one to inner truth in the
first place, an ego at once sensibly metaphysical and divine, and from which a
joyful sensibility can be experienced, once the ego is superseded by soul via
will and spirit, in due process of meditating.
MERITOCRATIC: Persons who relate to the
sensible metaphysics of spaced space, being disposed to transcendental
meditation and to supermasculine self-acknowledgement,
are avowedly meritocratic, and thus of an ultimate
class position which is the salvation, on the time-space axis, of the
theocratic, or those who, in their submasculine
subjectivity, relate more to sequential time and its aural metaphysics, viz.
music. Meritocrats
are, by definition, atheistic, for they are their own divinities in what
amounts to an ultimate 'kingdom within', a
METACHEMICAL: The Cupidian
axis of space-time devolution, whether negatively (cosmic) or positively
(universal), metachemistry is the fiery element of noumenal objectivity, and metachemical
positions are either materialist (negative) or fundamentalist (positive), and
thus ever germane to different manifestations, in sensuality and sensibility,
of the Devil and Hell, of superfeminine and/or subfeminine alternatives.
That which is metachemical is ever anterior to
the chemical, relatively antithetical to the physical, and absolutely
antithetical to the metaphysical, like art (painting) to music. The most basic (negative) and/or least
advanced (positive) element, the photon in sensuality and the photino in sensibility, is metachemical.
METACHEMICAL ELEMENTS/ELEMENTINOS: Photons/photinos are the metachemical
elements/elementinos par excellence, and therefore those which,
when most of themselves in the elemental particles of their fiery appearances,
are of space-time devolution.
METACHEMICAL SALUTES: Salutes such that
parallel space-time devolution in the noumenal
objectivity of their autocratic-to-aristocratic absolutism, from the
extended-hand/raised arm of spatial space to the extended-hand/bent arm of
repetitive time.
METAPHYSICAL: One might describe time-space
evolution as the counter-Cupidian axis, since it is
the axis of metaphysics and thus of that which is noumenally
subjective, like idealism (negative) and transcendentalism (positive), in both
sensuality and sensibility, the former having an elemental reference to protons
and the latter to protinos, the least basic
(negative) and/or most advanced (positive) elements/elementinos. Be that as it may, the metaphysical is ever
airy, or gaseous, and the setting, in consequence, for God and Heaven, truth
and joy, not to mention, in cosmic terms, their negative counterparts, falsity
and woe. Either way, metaphysics is as
far removed from metachemistry as music from art or
being (in its per se mode) from doing (in its per se mode), first-rate soul
from first-rate will.
METAPHYSICAL ELEMENTS/ELEMENTINOS: Protons/protinos are the metaphysical elements/elementinos
par excellence, and
therefore those which, when most of themselves in the elemental wavicles of their airy essences, are of time-space
evolution.
METAPHYSICAL SALUTES: Salutes such that
parallel time-space evolution in the noumenal
subjectivity of their theocratic-to-meritocratic
absolutism, from the clenched-fist/bent arm of sequential time to the
clenched-fist/raised arm of spaced space.
MILLENNIUM: Coming time of the Second Coming,
identified by me with the reign of Social Transcendentalism in 'Kingdom Come',
both human and, subsequently, post-human.
MIND: There is besides the conscious mind both
a superconscious mind and a subconscious mind. For mind is associated with the self
psychically, as psyche, and the self, as I have oft repeated, is traceable to
the central nervous system and/or brain stem.
Hence mind can be conscious, superconscious,
or subconscious, though in strictly psychic terms it is the superconscious
which is mind per se, since mind
transcends the ego, or conscious, while remaining distinct from the
subconscious, or soul, which is that aspect of psyche which appertains to the
self most profoundly.
MOHAMMEDANISM: Christian misnomer, in a sense,
for the religion of Islam, which is less rooted in Mohammed, the prophet of
Allah, than in Allah, the Moslem God, Who shares a metachemical
status, as 'First Mover', with Jehovah, the Judaic God, albeit from the
standpoint, so I maintain, of sensibility rather than sensuality, and of sensibility
in relation to time (repetitive). For if
the sensuality of space (spatial) is Judaic, then the sensibility of time is
Islamic, and different religions Mohammedanism and Judaism assuredly remain,
even though they are united in their opposition, from different points of view,
to the sensuality of time (sequential), viz. Satan, not to mention to the
Christian transmutation of Satan into the Father, Who, unlike both Jehovah and
Allah, connives at a non-triangular hierarchy, in the Catholic manner. But whereas the Father is merely tangential
to Christ in the Christian religion, Mohammed, by contrast, is tangential to
Allah in the Islamic faith, since Islam, like Judaism, is much more of a
Creator-based religion than Christianity, the only ‘reborn’, or Saviour-based,
religion of its kind. Hence the
misunderstandings that often arise in connection with the use of the term
Mohammedanism by Christians, who imagine that Mohammed is as important to Islam
as Christ to Christianity. In reality,
that is far from being the case, and the greater prominence of cosmic factors
to the Middle East was largely responsible, I do not doubt, for ensuring that
Allah, the Creator-God, would always remain the focus of worship.
MOLECULAR: The relativistic counterpart to elemental,
the term 'molecular' has reference to quantity and to quality as opposed to
appearance or to essence, and is therefore more usually associated with
politics and economics than with science or religion. Things can be molecular in relation to either
particles (quantitative) or wavicles (qualitative) in
any of the elements, both conventional and radical, as well as in their
sensible counterparts, the elementinos.
MOON: If the sun is submasculine
in its noumenal subjectivity of a sensual, or 'once
born', order, then the moon is arguably feminine in its sensual order of
phenomenal objectivity, corresponding, on a planar basis, to volumetric volume,
the volume that rules or, rather, governs the tides. Certainly the moon, like the sun, is a
negative, or inorganic, entity, with a geologic correlation appropriate to its
phenomenal limitations as the negative basis, in all probability, of both
weakness and humility, those negative feminine attributes of a realistic
orientation, an orientation which favours freedom in relation to negative
phenomenal objectivity, in this instance in its sensual, or 'once born',
manifestation.
MUSIC: In elemental terms music is the
metaphysical art form par
excellence, though in relation to the four planes it is the art form of time
par excellence, with particular reference to sequential time, the time
of Satan and/or the Father, not to mention (in arguably more positive terms) of
David and/or St Joseph. Music causes air
to vibrate, and vibrations travel on the airwaves.
MUSICAL ELEMENTS: Sense in which music
corresponds to the cardinal elements in terms of four main categories, viz.
Jazz, Pop, Classical, and Folk, with Jazz corresponding, in the fiery magic of
its percussive bias, to metachemistry; Pop
corresponding, in the watery gnosticism of its vocal
bias, to chemistry; Classical corresponding, in the vegetative classicism of
its strings bias, to physics; and Folk corresponding, in the airy mysticism of
its wind or, more correctly, pipes bias, to metaphysics. Thus, broadly speaking, Jazz and Pop would
correspond, in their noumenal and phenomenal modes of
objectivity, to the female side of life, with Classical and Folk
corresponding, by subjective contrast, to its male side on both phenomenal and noumenal terms.
MUSICAL SUBDIVISIONS: Music conceived as being subdivisible into pitch, the metaphysical per se of music; melody, the quasi-physical
'bovaryization' of music; harmony, the quasi-chemical
'bovaryization' of music; and rhythm, the quasi-metachemical 'bovaryization' of
what, in relation to music proper, viz. pitch, is a metaphysical art form par
excellence.
MYSTICISM: Appertaining to the noumenal subjectivity of time-space evolution, mysticism is
a metaphysical attribute primarily concerned with essences, whether in relation
to truth (positive) or to falsity (negative), the former universal
(transcendentalist) and the latter cosmic (idealist). Thus mysticism has divine associations, in
keeping with its emotional basis in metaphysical contentment.
