Heat, Motion, Force, and Light. To contrast, in noumenal absolutism, the heat of space with the light of time and, down below in phenomenal relativity, the motion of volume with the force of mass, as one would contrast metachemistry with metaphysics and chemistry with physics.  Hence space over antitime is equivalent to heat over antilight, metachemistry over antimetapysics; time over antispace is equivalent to light over antiheat, metaphysics over antimetachemistry; volume over antimass is equivalent to motion over antiforce, chemistry over antiphysics; and mass over antivolume is equivalent to force over antimotion, physics over antichemistry.  In axial terms, heat and antilight would be antithetical to force and antimotion, with a polar continuity, within state-hegemonic/church-subordinate terms, established between heat and antimotion on the one hand, and antilight and force on the other hand; by contrast, light and antiheat would be antithetical to motion and antiforce, with a polar continuity, within church-hegemonic/state-subordinate terms, established between light and antiforce on the one hand, and antiheat and motion on the other hand.  Salvation, as properly germane to the latter axis, is accordingly from antiforce to light, as from antiphysics to metaphysics, whilst counter-damnation, its female corollary, is from motion to antiheat, chemistry to antimetachemistry, the former constitutive of a rise from antimass to time, the latter of a counter-fall from volume to antispace.