Perpetuation of Antisanity in the interests of Axial Stability. Now this question is more complex than at first seems to be the case, since inter-class factors also play their part in maintaining, at the expense of phenomenal freedom, either church-hegemonic/state-subordinate axial criteria or, across the ethnic divide, state-hegemonic/church-subordinate axial criteria, as previously outlined in various of my mature writings, the former axis tending to ascend from southwest to northeast points and the latter axis tending, by contrast, to descend from northwest to southeast points of the intercardinal axial compass.  Consequently few if any male catholics, corresponding to antiphysics, at the southwest point of the said compass get encouragement from their polar counterparts at the northeast on what is the church-hegemonic/state-subordinate axis to abandon their bound-psychic  antisanity under chemical outer sanity for a class-related inner sanity corresponding to physics.  On the contrary, they are made to believe in salvation to God ‘on high’, meaning metaphysics (though that is never fully or properly the case in view of the extent to which metachemistry hyped metaphysically detracts from true metaphysics and usually leads to it being done down antimetachemically) and to accept their sinful predicament as a matter of course.  Contrariwise, few if any female puritans, corresponding to antichemistry, at the southeast point of the intercardinal axial compass get encouragement from their polar counterparts at the northwest on what is the state-hegemonic/church-subordinate axis to abandon their bound-somatic antisanity under physical inner sanity for a class-related outer sanity corresponding to chemistry.  On the contrary, they are encouraged to accept their antisane fate since it corresponds to what is good in state-hegemonic contrast to all that, in metachemical free soma, is fundamentally evil, and without their polar status to this noumenal form of outer sanity no state-hegemonic/church-subordinate primacy would exist to perpetuate the axis in question as one characterized, overall, by female dominion.  Consequently the phenomenal forms of antisanity remain axially fixed in each ethnic case in the overall interests of axial stability and continuity.  The same applies, with minor variations, to their noumenal counterparts, antimetaphysics remaining subject to metachemistry and antimetachemistry subject to a degree of compromised metaphysics.