CYCLE TEN: CYCLICAL PROGRESSIONS

1. To deny existential being for the sake of that greater being which pertains to the spirit and 'rubs off' onto the mind, thereby enlightening it.

2. Hence to deny existential being for the sake of experiential being, which glorifies the self that has surrendered to it, taking it beyond mind to spirit and thereby uplifting it towards a joyful redemption, the resolution of the Son in the Holy Ghost only made possible via the Father, whose experimental being was the powerful means to a glorious end.

3. Yet no sooner has one arrived at that glorious end than one must, as superman, return again to the selfish beginning, the self-realizational beginning of existential being, in order to plunge anew into the powerful means whose experimental destiny is to transport the ultimate self towards experiential being in unity with the spirit.

4. Hence a perpetual cyclical progression from one mode of sensible being to another, as the Son embraces the Father in the name of the Holy Ghost, passing from mind to spirit via will, as from a sensible mode of universal self to sensible modes of universal selflessness, the one powerful and the other glorious.

5. Thus one achieves liberation from the existential being of the ultimate self, the superconscious mind, through the experimental and experiential beings of the ultimate will and ultimate spirit, both of which are comparatively selfless in that they pertain, as will and spirit, to power and glory, means and end, God and Heaven, truth and joy, rather than to superconscious mind, the selfish beginning, the superman, the inner metaphysical self, etc., which yet has control over each, since experiment and experience are meaningless except in relation to existence, just as the Father and the Holy Ghost would have no meaning except in relation to the Son, the cynosure and focal-point of, in this case, inner metaphysical options.

6. Metaphysical self may be the beginning and metaphysical selflessness the end, but one must return to the beginning time and time again in order to achieve the end afresh, thereby passing through the full-gamut of being, as it stands in relation to sensibility, as that which is ultimate.

7. For the will and the spirit of sensible being are of no metaphysical use except in connection with the mind which controls them, and which they are destined to experimentally and experientially serve for as long as that mind exists.