CYCLE TWENTY-ONE: MODES OF EVOLUTION AND DEVOLUTION

1. Supreme metachemical materialism evolves in secondary vein from least to most via less and more beauty and love, as from least to most via less and more supreme photon particles and wavicles in sensuality, and from least to most via less and more supreme photino particles and wavicles in sensibility.

2. Primal metachemical materialism devolves in primary fashion from most to least via more and less ugliness and hatred, as from most to least via more and less primal photon particles and wavicles in sensuality, and from most to least via more and less primal photino particles and wavicles in sensibility.

3. Supreme chemical realism evolves in secondary vein from least to most via less and more strength and pride, as from least to most via less and more supreme electron (if conventional) and/or positron (if radical) particles and wavicles in sensuality, and from least to most via less and more supreme electrino (if conventional) and/or positrino (if radical) particles and wavicles in sensibility.

4. Primal chemical realism devolves in primary fashion from most to least via more and less weakness and humility, as from most to least via more and less primal electron (if conventional) and/or positron (if radical) particles and wavicles in sensuality, and from most to least via more and less primal electrino (if conventional) and/or positrino (if radical) particles and wavicles in sensibility.

5. Supreme physical naturalism evolves in primary vein from least to most via less and more knowledge and pleasure, as from least to most via less and more supreme neutron (if conventional) and/or deuteron (if radical) particles and wavicles in sensuality, and from least to most via less and more supreme neutrino (if conventional) and/or deuterino (if radical) particles and wavicles in sensibility.

6. Primal physical naturalism devolves in secondary fashion from most to least via more and less ignorance and pain, as from most to least via more and less primal neutron (if conventional) and/or deuteron (if radical) particles and wavicles in sensuality, and from most to least via more and less primal neutrino (if conventional) and/or deuterino (if radical) particles and wavicles in sensibility.

7. Supreme metaphysical idealism evolves in primary vein from least to most via less and more truth and joy, as from least to most via less and more supreme proton particles and wavicles in sensuality, and from least to most via less and more supreme protino particles and wavicles in sensibility.

8. Primal metaphysical idealism devolves in secondary fashion from most to least via more and less falsity and woe, as from most to least via more and less primal proton particles and wavicles in sensuality, and from most to least via more and less primal protino particles and wavicles in sensibility.

9. This is to confirm, as before, that the primary elements of fire and water, corresponding to metachemical materialism and to chemical realism, are primarily devolutionary and only secondarily evolutionary, in keeping with their objective (un)natures, whereas the secondary elements of vegetation and air, corresponding to physical naturalism and to metaphysical idealism, are primarily evolutionary and only secondarily devolutionary, in keeping with their subjective natures.

10. Things on the female, or objective, side of life devolve (fall) primarily and evolve (rise) secondarily, whereas things on the male, or subjective, side of life evolve (rise) primarily and devolve (fall) secondarily.

11. Whether that which primarily devolves is predominant (in most and more particles and wavicles) or subdominant (in less and least particles and wavicles) makes no difference to its primal (un)nature, for primacy is always negative.

12. Whether that which primarily evolves is subponderant (in least and less particles and wavicles) or preponderant (in more and most particles and wavicles) makes no difference to its supreme nature, for supremacy is always positive.

13. What really matters is whether things are negative or positive in primary or secondary terms, so that they can be judged accordingly.

14. For a secondary order of positivity will always be morally inferior to a primary order of positivity, just as a secondary order of negativity will always be (im)morally inferior to a primary order of negativity.

15. In this respect, both beauty and love (supreme metachemistry) and strength and pride (supreme chemistry) will always be morally inferior to knowledge and pleasure (supreme physics) and to truth and joy (supreme metaphysics), while, conversely, both falsity and woe (primal metaphysics) and ignorance and pain (primal physics) will always be (im)morally inferior to weakness and humility (primal chemistry) and to ugliness and hatred (primal metachemistry).