CYCLE THIRTY-SEVEN: TOWARDS GENUINE RELIGION

1. Because Social Transcendentalism is pluralist with regard to its conception of a triadic Beyond, it is neither communist nor fascist, still less disposed to a liberal balance between conflicting interests, but Centrist, the ideological philosophy of the Social Transcendental Centre being pertinent to religious sovereignty, and to that alone.

2. This is what makes Social Transcendentalism the perfect vehicle for the advancement and delivery of 'Kingdom Come', since we are concerned not with the World and its amoral compromises between, for example, church and state, sin and punishment, masculine and feminine, but with that which, going beyond the World, is post-worldly, and hence afterworldly, in its Superchristian exemplification of Eternity.

3. At present the People (in electoral terms) are bogged down in worldly punishment and/or sin, and thus conditioned to a society in which not time and space, but volume and mass are the principal modes of existence.

4. Such modes of existence are not only low (phenomenal) and worldly (amoral), they are an obstacle to salvation, or to deliverance, more correctly, from the world of amoral compromises in which the greater percentage of persons happen to live.

5. Only by being granted an opportunity to democratically opt, via the ballot box, for religious sovereignty, will the People be able to abandon the democratic/polytheistic and/or pantheistic/bureaucratic worldliness, in which they are 'bogged down', for the atheistic and essentially deistic other-worldliness of the triadic Beyond, in which not punishment and sin so much as grace ... will be the principal criterion, the authentic grace of such meditative praxis as would be officially available to those deemed especially eligible for the top tier of the Beyond in question.

6. For the others, the majority of whom would be of Protestant rather than Catholic descent, grace would not be nearly so authentic as in the top tier, but it would still be their right to approach grace from the standpoints of a New Purgatory and a New Earth of modified punishment and sin, water and vegetation, femininity and masculinity, after the manner of the lower tiers of the triadic Beyond. For they would not be excluded from the overriding virtue of the Social Transcendental Centre, which is alone commensurate with the metaphysical idealism of sensible being in a heavenly Beyond.

7. Hence not only being-being, so to speak, but taking-being and giving-being would be available for those who democratically opt for religious sovereignty and the right, in consequence, to deliverance from the world of amoral compromises.

8. And not only to be delivered from sins and/or punishments of the World, but from crimes of the Netherworld, so to speak, within the genuine Kingdom, in order that the pseudo-Kingdom of 'Kingdom Come' may come to pass as the appropriate mechanism for administering to and advancing the Social Transcendental Centre, the context of religious sovereignty in which the triadic Beyond would have its institutional place.

9. This authoritarian Netherworld of the genuine Kingdom is not only authoritarian where the pseudo-Kingdom would be totalitarian in its pseudo-autocratic service of the atheistic Centre; it upholds and defers to a theocratic tradition in which not Christ, still less the Mother, so much as the Creator, the so-called Father of the New Testament and Jehovah of the Old Testament, monotheistically rules over the so-called Universe which 'He' is alleged to have created.

10. Such a monotheistic tradition I have effectively identified with the pseudo-Centre, and this applies as much to its Jewish manifestation as to its Christian one, and the pseudo-Centre perpetuates, on behalf of the genuine Kingdom, the lie of the Creator, not only as male in relation to a (patently female) status as First Mover, but as God!

11. Hence where the Centre's God is transcendentalist and mystic, the pseudo-Centre's God is fundamentalist and magic, affiliated less to that which is genuinely universal (air/breath) than to that which is cosmic (space/stars), and thus not to metaphysical idealism but to metachemical materialism, the materialism of monotheistic illusion, where ugliness and/or beauty, the stellar and/or optical plane, depending the context, has its throne.

12. Such a throne, ever metachemical whatever its electrical charge, is not divine but diabolic, not godly but ungodly in the extreme (devilish), and it is this lie of the Netherworld that passes for truth and religion for those who accept the genuine Kingdom of autocratic rule via the pseudo-Centre of sham devotion (worship).

13. I have exposed this lie as no other philosopher - not excepting the great Nietzsche himself - ever has, and I would support steps, in the event of Social Transcendentalism's achieving a majority mandate come 'Judgement', or the paradoxical election for religious sovereignty, designed to break its pseudo-religious grip on life, even to the extent of having its principal Testaments destroyed in due Judgemental vein.

14. For so long as the People remain in the grip of monotheistic primitivity, they will be unable to develop that which is truly and genuinely godly, to the greater contentment of a heavenly end.