CYCLE FORTY-THREE: TOWARDS SUPREMACY
1. To distinguish the
positive criminality of beauty through diabolic power from the positive cruelty
of love through infernal glory, as one would distinguish metachemical
barbarity from metachemical civility in relation to
the noumenal supremacy of the evil woman in
space-time objectivity, the objectivity of spatial space and repetitive time
from eyes to heart.
2. To distinguish the negative criminality of
ugliness through diabolic antipower from the negative
cruelty of hatred through infernal antiglory, as one
would distinguish metachemical antibarbarity
from metachemical anticivility
in relation to the noumenal primacy of the evil antiwoman in space-time anti-objectivity, the
anti-objectivity of spatial antispace and repetitive
anti-time from stellar (of the stars) to Venusian (of
Venus).
3. To distinguish the
positive punishment of strength through angelic power from the positive
justness of pride through purgatorial glory, as one would distinguish chemical
barbarity from chemical civility in relation to the phenomenal supremacy of the
good woman in volume-mass objectivity, the objectivity of volumetric volume and
massed mass from tongue to womb.
4. To distinguish the negative punishment of
weakness through angelic antipower from the negative
justness of humility through purgatorial antiglory,
as one would distinguish chemical antibarbarity from
chemical anticivility in relation to the phenomenal
primacy of the good antiwoman in volume-mass
anti-objectivity, the anti-objectivity of volumetric antivolume
and massed antimass from lunar (of the moon) to
oceanic (of the watery Earth).
5. To distinguish the
positive sinfulness of knowledge through daemonic form from the positive
stupidity of pleasure through earthly content, as one would distinguish
physical nature from physical culture in relation to the phenomenal supremacy
of the foolish man in mass-volume subjectivity, the subjectivity of massive
mass and voluminous volume from phallus to brain.
6. To distinguish the negative sinfulness of
ignorance through daemonic antiform from the negative
stupidity of pain through earthly anticontent, as one
would distinguish physical antinature from physical anticulture in relation to the phenomenal primacy of the
foolish antiman in mass-volume antisubjectivity,
the antisubjectivity of massive antimass
and voluminous antivolume from terrestrial (of the
vegetative Earth) to Martian (of Mars).
7. To distinguish the
positive grace of truth through divine form from the positive kindness of joy
through sublime content, as one would distinguish metaphysical nature from
metaphysical culture in relation to the noumenal
supremacy of the wise man in time-space subjectivity, the subjectivity of
sequential time and spaced space from ears to lungs.
8. To distinguish the negative grace of falsity
through divine antiform from the negative kindness of
woe through sublime anticontent, as one would
distinguish metaphysical antinature from metaphysical
anticulture in relation to the noumenal
primacy of the wise antiman in time-space antisubjectivity, the antisubjectivity
of sequential anti-time and spaced antispace from
solar (of the Sun) to Saturnalian (of Saturn).
9. Generally speaking, antimen
and/or antiwomen are hegemonic in science and
politics on account of the predominance, with them, of negative qualities,
whereas men and women are hegemonic in economics and religion on account of the
preponderance, within them, of positive qualities.
10. The genuine scientist
and/or politician, effectively if not literally female, is more likely to have
a primal affiliation in negativity than a supreme one in positivity,
while the genuine economist and/or priest, literally if not effectively male,
is more likely to have a supreme affiliation in positivity
than a primal one in negativity.
11. I stand by a society in which not (female)
primacy but (male) supremacy prevails for ever, and such a society can only be
guaranteed on the noumenal basis of 'Kingdom Come',
to which I, as a self-professed Social Transcendentalist (and self-taught
philosopher), truthfully subscribe.
12. If my 'will is done', then I shall one day be
executive head of the pseudo-Kingdom ... of a Centrist federation of
13. For I shall have taken the 'sins and/or
punishments of the World' upon my shoulders in order that the People who are
now pantheistically and/or democratically sovereign
may be delivered from them, via religious sovereignty, to the supreme
giving-being, taking-being, and being-being of Eternity.
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