OMEGANOTES OF AN IDEOLOGICAL PHILOSOPHER:
Despite a prior commitment to other philosophical texts, 1996 saw me embark
upon a volume of philosophical writings which rose above what I had already
achieved in terms of the degree to which I was able to refine upon and perfect
my concept of Truth, bringing to a head my quest for the most exactingly
comprehensive and logically definitive text, a text both more thematically
essential and structurally informal than ever before, and one which was to
serve as a springboard to the four texts listed below. Such, at any rate, is how these OMEGANOTES
... now strike me, as I cast my mind back over the torturous paths that were to
lead to the definitive realization of Truth and set me free of metaphysical
uncertainties.
REVOLUTIONS OF AN IDEOLOGICAL PHILOSOPHER:
One could regard this 1997 project as being conceptually similar to the
OMEGANOTES ... mentioned above, since it is no less essential and informal in
structure, and just as thematically exacting in the extent to which
philosophical comprehensiveness is achieved at the expense of partisan or
partial perspectives. But it is also
deeper and more radical in its scope, bringing my philosophy to an all-time
peak, as we progress from cycle to cycle in what is, by any standards, a
consummate resolution of the contending elements.
REVELATIONS OF AN IDEOLOGICAL PHILOSOPHER:
Also written in 1997 and originally intended as a companion to the above, this
work continues the cyclical progressions from approximately where they left off
in the previous text, with, however, greater depth and philosophical insight.
THE IDEOLOGICAL PHILOSOPHY OF SOCIAL
TRANSCENDENTALISM: Structurally following on from the above, this work enlarges
on the scope and content of the aforementioned works, as we are made aware of
the extent to which Social Transcendentalism is both ideological and
philosophical, that is to say, practical and theoretical, serving not merely as
a vehicle for Truth, but also, and no less significantly, as a catalyst for
radical social change.
DEISTIC DELIVERANCE VIA THE IDEOLOGICAL
PHILOSOPHY OF SOCIAL TRANSCENDENTALISM: Also penned in 1997, this work - originally
and somewhat over-politically entitled 'Deistic Liberation' - returns us to a
more thematically-oriented cyclical structure of philosophizing, as it passes
beyond a number of formative stages to a definitive working-out of the
ideological philosophy of Social Transcendentalism in relation to both
psychology and psyche, as they impact upon and are in turn conditioned by both
physiological and elemental factors.
Copyright © 1996–2012 John O’Loughlin