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MAGNETIC RECIPROCITIES: If, to expand on the above hypothesis of interplanetary equilibrium, we assume that our planet exists in a magnetically antithetical relationship to the sun, which is literally hundreds of times bigger than the earth, then it is difficult for us not to assume the core of the former to be radically different from the core of the latter, so that the innermost parts of the respective bodies signify a kind of north/south pole antithesis which makes possible a magnetic reciprocity between them.  At present we know next-to-nothing about the innermost regions of planets and stars, although it has long been a general hypothesis that the core of the former is likely to be different from the core of the latter.  Planets, it is assumed, have a hard core while stars have a soft one, and, at face value, this does seem to be the most sensible theory.

     However, my own theory is at present inclined to the contrary assumption - namely that planets have a comparatively soft core and stars, by contrast, a hard one, so that the external reality of both kinds of phenomena may be presumed to exist in an antithetical relationship to their internal reality.  Thus the earth would seem to be burning up inside, in its innermost core, while the sun's innermost core is producing the energy and providing the material upon which the outer parts burn.  The sun would therefore be burning with a positive energy, i.e. one generated from its innermost core, and the earth, by contrast, with a negative energy, or one dependent upon the materials lying closest to hand, upon which it sustains itself.  Thus a magnetic reciprocity would be established between them, by dint of the nature of their respective types of energy.

     Furthermore it would seem that if, by circling the sun, the earth exists in an antithetical relationship to it, then the moon, which circles the earth, must of necessity exist in a like relationship to the earth, and one, moreover, which presupposes a natural affinity with the sun.  Here again my hypothesis begs to differ from the general assumption relating to the nature of the moon vis-à-vis the sun.  For instead of being antithetical to the sun, I would argue that the moon is a kind of dead sun, a weak and negative sun of the night which shines with a borrowed light (from the earth), and the hard core of which forms a positive antithesis to the earth's soft one.  Now just as I argue that the earth is largely prevented from being sucked-in to the sun by the competitive magnetic forces being exerted by various other stars in the Galaxy, many of which are far greater than the sun and may be presumed to be in perpetual struggle with one another for mastery over particular planets, so it is logical for me to contend that the moon is prevented from being sucked-in to the earth by the competitive magnetic forces being exerted by various other planets in the Solar System, which likewise struggle with one another for mastery over particular moons and, by attracting the earth's moon to themselves, keep it in motion around the earth.

     From this hypothesis it should follow that, just as the largest stars in the Galaxy will have the most number of circling planets, so the largest planets in the Solar System will have the most number of circling moons - a contention which can, in fact, be confirmed by an investigation of the relative number of moons attaching to each of the planets.  Jupiter, the largest planet, has twelve moons, three more than Saturn, which is the next largest.  Then comes Uranus with its five moons, Neptune with two, the earth with one, and finally Mars with two extremely small moons, the larger of which (Phobus) is merely ten miles in diameter.  Mercury and Venus, the two planets nearest to the sun, have no moons, probably because they are too close to the sun to require any, that is to say because it is far too hot for a negative sun (moon) to exist there, the overwhelming positivity of the sun preventing the possibility of any such development.  Likewise Pluto, the farthest planet from the sun (though there is another planet or, at any rate, asteroid still farther from it which has only been discovered comparatively recently) has no moon, and probably because, extremes being virtually equal, it is too far away from the sun to require one, which is to say because it is too cold for a negative sun (moon) to exist there, the overwhelming negativity of that part of the Solar System again precluding the possibility of any such development.  One cannot really contend that such extreme planets as these have no moons simply because they are too small.  For, although a contention of that nature might pass muster with regard to Mercury, which, as the smallest planet in the Solar System, is a mere 2900 miles in equatorial diameter, it is unlikely to do so with regard to both Venus and Pluto, the former, with an equatorial diameter of 7700 miles, being a mere 227 miles smaller than the earth, and the latter, with an equatorial diameter of approximately 9000 miles, being at least 1300 miles larger than the earth.  Thus it would seem that size (e.g. mass, volume, surface gravity, escape velocity) and position in relation to the sun are the two principal factors in determining the number of moons a given planet is likely to possess.  Also it is worth noting that the largest planets possess the largest moons, Jupiter, for example, possessing two (Ganymede and Callisto) with a diameter of over 3000 miles, Saturn possessing one (Titan) with a diameter of over 3000 miles, Uranus three (Ariel, Titania, and Oberon) with a diameter of 1500 miles, and Neptune one (Triton) with a diameter probably in excess of 3000 miles.

     Consequently, there can be little doubt that planets struggle with one another for moons and possess a number of moons in accordance with their capacity to support them.  Likewise, it should follow that stars struggle with one another for planets and possess planets in accordance with their supportive capacity.  Hence the largest stars should possess either the largest or the most number of planets and thus form the greatest solar systems, the greatest of all presumably being positioned midway between the innermost and outermost stars of the Galaxy, i.e. in a galactic position corresponding to the solar-system positions of the largest planets, rather than actually nearest to the governing star.  For it is likely that the actual nucleus of the Galaxy, about which we know absolutely nothing, possesses a star, or ruling body, of such magnitude as to govern not merely a solar system peculiar to itself but, additionally, the courses of the 100,000 million-odd stars which revolve around it in the fulfilment of their respective 'cosmic years'.

     Thus we find ourselves confronted by the possibility of a three-way system of reciprocal magnetic influence.  We have the central star of the Galaxy which, whatever its actual nature, dictates the paths of individual stars; we have the stars, which dictate the paths of individual planets; and finally we have the planets, which dictate the paths of individual moons.  A sun, we have assumed, forms the main positive influence in a given solar system, the planets, drawn into circulation around that sun, being comparatively negative.  However, the planets 'take revenge', so to speak, upon their sun by dictating the paths that moons are to take around them in a given solar system.  For we must assume that, although the planets are largely negative in relation to their moons, their negativity is nevertheless far more powerful than the weak positivity of the moons' hard core.  Now just as a large magnet with a south pole will draw a smaller north-pole magnet towards itself, so the planets are able to govern the orbits of individual moons.

     As an afterthought, I should like to point out the similarity of these cosmic speculations with those of Newton and, conversely, their dissimilarity from Einstein's.  For, as we know, Newton based his work on the hypothesis of a magnetically-conditioned interplanetary equilibrium which gave central power to the sun in determining the orbital inclinations of the various planets in the Solar System.  Einstein, by contrast, developed the theory that space is curved and that all the planets really do is to follow the natural curves mapped out for them, as it were, by the curvilinear nature of space itself.  The sun, in other words, was not recognized by Einstein as the all-important magnetic force it had been to Newton.  Consequently, Einstein did much to revolutionize the position of scientific speculation in this respect, causing quite a stir in the world of early twentieth-century Western science, and largely because he brought what might be described as an Eastern standpoint to a world which, traditionally, had been dominated by force and mass in a kind of open-society deference to cosmic fact.

     Now this is not to say that force and mass was incorrect or a misconception of what literally took place in the Universe.  But it was bound to be challenged sooner or later by a standpoint that scorned the brute facts of the matter in favour of a convenient fiction which would enable man, from that time onwards, to perceive the workings of the Universe through a mystical veil, as it were, in deference to transcendental criteria and a refusal, in consequence, to recognize brute reality. 

     Such an anti-imperialist and anti-autocratic concept as curved space surely has much to recommend it to the future!  But intellectual honesty compels me to say that Newton was literally right and Einstein literally wrong, even though his wrongness transpires to being an expedient 'right' so far as the future is concerned, and not one that I, despite the apparent Newtonian bias of this essay, would seriously wish to undermine.  Certainly, I do not share Spengler's view in this matter which, however true it may be in relation to the brute facts of the Universe, can only obstruct evolutionary progress by prolonging the kind of system and mentality which the Nazis were subsequently to bring to a head in unequivocal deference precisely to those autocratic and imperialistic tendencies which spring from an enslavement to such brute facts.