SOME GENERAL CATEGORIES

 

1.   To contrast the ultra-libertarianism of pipe-smoking with the ultra-conservatism of hand-rolling in relation to the noumenal planes (of space and time) - the former metachemically objective and the latter metaphysically subjective.

 

2.   To contrast the libertarianism of cigar-smoking with the conservatism of cigarette-smoking in relation to the phenomenal planes (of volume and mass) - the former chemically objective and the latter physically subjective.

 

3.   Thus the category of 'smoking' provides one with evidence of a gender-based contrast between the metachemical libertarianism of pipes and the chemical libertarianism of cigars on the one hand, and the physical conservatism of cigarettes and the metaphysical conservatism of roll-ups on the other hand.

 

4.   To contrast the ultra-libertarianism of collapsible umbrellas with the ultra-conservatism of fold-up hoods in relation to the noumenal planes - the former metachemically objective and the latter metaphysically subjective.

 

5.   To contrast the libertarianism of conventional umbrellas with the conservatism of conventional hoods in relation to the phenomenal planes - the former chemically objective and the latter physically subjective.

 

6.   Thus the category of what may be called 'rainproofing' provides one with evidence of a gender-based contrast between the metachemical libertarianism of collapsible umbrellas and the chemical libertarianism of conventional umbrellas on the one hand, and the physical conservatism of conventional hoods and the metaphysical conservatism of fold-up hoods on the other hand.

 

7.   To contrast the ultra-libertarianism of large bottles (of wine, spirits, etc.) with the ultra-conservatism of large cans (of cola, beer, etc.) in relation to the noumenal planes - the former metachemically objective and the latter metaphysically subjective.

 

8.   To contrast the libertarianism of small bottles (of beer, cola, etc.) with the conservatism of small cans (of beer, cola, etc.) in relation to the phenomenal planes - the former chemically objective and the latter physically subjective.

 

9.   Thus the category of 'drinking' provides one with evidence of a gender-based contrast between the metachemical libertarianism of large bottles and the chemical libertarianism of small bottles on the one hand, and the physical conservatism of small cans and the metaphysical conservatism of large cans on the other hand.

 

10.  To contrast the ultra-libertarianism of communism with the ultra-conservatism of corporatism in relation to the noumenal planes - the former metachemically objective and the latter metaphysically subjective.

 

11.  To contrast the libertarianism of socialism with the conservatism of capitalism in relation to the phenomenal planes - the former chemically objective and the latter physically subjective.

 

12.  Thus the category of what may be called 'economic ideologizing' provides one with evidence of a gender-based contrast between the metachemical libertarianism of communism and the chemical libertarianism of socialism on the one hand, and the physical conservatism of capitalism and the metaphysical conservatism of corporatism on the other hand.

 

13.  To contrast the ultra-libertarianism of very short hair (cropped) with the ultra-conservatism of very long hair (i.e. ponytailed) in relation to the noumenal planes - the former metachemically objective and the latter metaphysically subjective.

 

14.  To contrast the libertarianism of medium short hair with the conservatism of medium long hair in relation to the phenomenal planes - the former chemically objective and the latter physically subjective.

 

15.  Thus the category of 'hairstyling' provides one with evidence of a gender-based contrast between the metachemical libertarianism of very short hair and the chemical libertarianism of medium short hair on the one hand, and the physical conservatism of medium long hair and the metaphysical conservatism of very long hair on the other hand.

 

16.  To contrast the ultra-libertarianism of video cassettes with the ultra-conservatism of compact discs in relation to the noumenal planes - the former metachemically objective and the latter metaphysically subjective.

 

17.  To contrast the libertarianism of audio cassettes with the conservatism of records in relation to the phenomenal planes - the former chemically objective and the latter physically subjective.

 

18.  Thus the category of 'recording media' provides one with evidence of a gender-based contrast between the metachemical libertarianism of video cassettes and the chemical libertarianism of audio cassettes on the one hand, and the physical conservatism of records and the metaphysical conservatism of compact discs on the other hand.

 

19.  To contrast the ultra-libertarianism of fried eggs with the ultra-conservatism of poached eggs in relation to the noumenal planes - the former metachemically objective and the latter metaphysically subjective.

 

20.  To contrast the libertarianism of boiled eggs with the conservatism of scrambled eggs in relation to the phenomenal planes - the former chemically objective and the latter physically subjective.

 

21.  Thus the category of 'cooking eggs' provides one with evidence of a gender-based contrast between the metachemical libertarianism of fried eggs and the chemical libertarianism of boiled eggs on the one hand, and the physical conservatism of scrambled eggs and the metaphysical conservatism of poached eggs on the other hand.

 

22.  To contrast the ultra-libertarianism of dresses (including gowns and saris) with the ultra-conservatism of zippersuits (including jumpsuits and boilersuits) in relation to the noumenal planes - the former metachemically objective and the latter metaphysically subjective.

 

23.  To contrast the libertarianism of skirts (including kilts and sarongs) with the conservatism of trousers (including jeans and joggers) in relation to the phenomenal planes - the former chemically objective and the latter physically subjective.

 

24.  Thus the category of 'intimate outer clothing' provides one with evidence of a gender-based contrast between the metachemical libertarianism of dresses and the chemical libertarianism of skirts on the one hand, and the physical conservatism of trousers and the metaphysical conservatism of zippersuits on the other hand.

 

25.  To contrast the ultra-libertarianism of scientific doing with the ultra-conservatism of religious being in relation to the noumenal planes - the former metachemically objective and the latter metaphysically subjective.

 

26.  To contrast the libertarianism of political giving with the conservatism of economic taking in relation to the phenomenal planes - the former chemically objective and the latter physically subjective.

 

27.  Thus the category of 'disciplinary living' provides one with evidence of a gender-based contrast between the metachemical libertarianism of science and the chemical libertarianism of politics on the one hand, and the physical conservatism of economics and the metaphysical conservatism of religion on the other hand.

 

28.  To contrast the ultra-libertarianism, within religion, of fundamentalism with the ultra-conservatism of transcendentalism in relation to the noumenal planes - the former metachemically objective and the latter metaphysically subjective.

 

29.  To contrast the libertarianism, within religion, of nonconformism with the conservatism of humanism in relation to the phenomenal planes - the former chemically objective and the latter physically subjective.

 

30.  Thus the category of 'being' provides one with evidence of a gender-based contrast between the metachemical libertarianism of fundamentalism and the chemical libertarianism of nonconformism on the one hand, and the physical conservatism of humanism and the metaphysical conservatism of transcendentalism on the other hand, as between love and pride on the female side of life, and pleasure and joy on its male side - joy alone truly beingful, and hence fully religious, which is to say, of the soul.