126. So
the priest who invokes Old Testament scripture in his reference to God is
taking the Christian penitent even further away from God the Father than would
be the case in relation to New Testament reference, where nothing quite as bad as
cosmic and natural forms - once one also embraces Allah and Mohammed in respect
of metachemical sensibility at a somatic remove from psychic freedom - of
perpendicular triangularity could be said to exist, even if the Christian mode
of it leaves something to be desired not only from the standpoint of
sensibility, not least metaphysical, but from the standpoint of what is truly
contemporary in relation to New World secularity and the sort of
fries-burger-cola norms that typify the post-human mode of diabolic control
which, in certain respects, is superficially cyborg rather than simply human.
127. For
the New World is at quite a remove, both geographically and culturally, from
the Old World, meaning by and large Western Europe, and at its best, if one may
speak in such paradoxical terms, it leaves the Bible behind altogether, being
in the vanguard of much that is synthetically artificial and not at all human,
much less natural or cosmic.
128. However,
other points of view are also possible, but I shan't complicate the text with
cynical or over-clever allusions, preferring to pick-up on a point alluded to
above, which is that, from a Christian standpoint, God the Father is no-less
inaccessible today than He was a thousand or two thousand years ago, and all because
Scripture has not only the laity but the clergy in its psychological grip and
precludes honesty or openness in respect of what God the Father, never mind the
Son of God, the Holy Spirit of Heaven, or, more importantly than all three,
Heaven the Holy Soul, actually is, and all because everything goes back
to Devil the Mother hyped as God through Jehovah and there is precious little
scope for extension to God the Father in consequence, extension not simply in
relation to either the Cosmos or nature but to mankind and, beyond
transcendental meditation, to what is destined, I feel confident, to overhaul
mankind and, if contemporary secularity is anything to judge by, bring
synthetic artificiality to a sensible head, the sort of head which spells the
end of the world of man's dominion and the coming of the 'Kingdom of God', a
'Kingdom' in which God the Father, together with all the other components of
metaphysical sensibility but especially Heaven the Holy Soul, would be not
merely in a more (compared to most) evolved but, thanks to cyborgization, in a
most evolved and therefore per se
manifestation of psychic freedom, the freedom that (notwithstanding the
inevitability of correlative modes of somatic binding of will and spirit) takes
transcendentalism (and thus idealism) to a universal peak as all that was
human, natural, or cosmic in that respect is shown to be less than definitively
divine but simply the more (compared to most), less (compared to least), or
least evolved manifestations, working backwards, of metaphysical sensibility.
129. Thus
one speaks, one writes, one preaches, one theorizes not for hard-line
Christians, still less pre-Christian elements who are less human than subhuman
in their devotions to natural and/or cosmic modes of religion, whether divine
or, more usually, otherwise, but for the urban proletariat, the majority of
persons in today's post-human civilizations which stretch across the globe and
are potentially if not actually universal in scope, capable of transcending
both the West and the East in the name of a new and altogether
superior civilization to anything that has obtained before, up to and including
the Buddhist East which, while not being pre-human or subhuman in character, is
still human-all-too-human in its approach to transcendentalism from the
standpoint of mankind, and should be transcended or, at any rate, overtaken and
rejected from the standpoint not merely of the urban proletariat but, bearing
in mind their cyborg potential, of man's godlike successor, who will bring God
and Heaven to peaks of metaphysical sensibility which will leave even
transcendental meditation behind as a penultimate approach to and
manifestation, more importantly, of God and Heaven, the definitive, because
most evolved, manifestation of which can only be cyborg in character, and
therefore as much beyond man - even transcendental man - as nature is/was
before him and, for that very reason, the universal antithesis to the Cosmos,
with its stellar polyversality and metachemical mean.
130. Out
of fire came water, and out of water came vegetation (earth), and out of
vegetation came air. Out of the Devil
came woman, and out of woman came man, and out of man came - or will come - the
Cyborg, namely God in any definitive or ultimate mode. In such fashion, it could be said that out of
Hell came purgatory, and out of purgatory came the earth, and out of the earth
came - or will come - Heaven. For that
which is most supreme is not first but last, is not power but contentment, is
not will but soul, not appearance but essence, not somatic but psychic, not
female but male, not ugly but true, not hateful but joyful, not spatial but
spaced, not doingful but beingful, not No but Yes, not particle but wavicle,
not hot (in contrast to cold) but light (in contrast to heavy), not
metachemical but metaphysical - in a word, not alpha but omega.
131. I
despise and reject, absolutely and without equivocation, texts which hold the
People to cosmic slavery and effective devil-worship, quite apart from any
pantheistic aberrations in respect of nature or the Cosmos as a whole. I am determined that, when the People, as
urban proletariat, come to vote for religious sovereignty as the proper
sovereignty for those who are not merely humanistic, like the bourgeoisie and
their folksy lickspittles, but post-human with cyborg potential, and a majority
mandate is forthcoming from the majority population of those countries where
such a paradoxical election would be both feasible and desirable (as already
described in earlier texts), then everything that stands in the way of their
liberation from worldly falsehood will be knocked down and destroyed, destroyed
utterly and irrevocably, so that it can never come back to haunt them and
seduce them from their rightful destiny in ever-increasing approximations to
definitive modes of God and Heaven.
132. Now
if that means that every Bible must be incinerated as a matter of religious
necessity, of psychological hygiene, of ethical progress, so that the power of
the lie of Jehovah posing as God and usurping truth, universality, beingful
supremacy, etc., is broken and cast down into the flames of an artificial
inferno akin to what had previously characterized the cremation of heathenistic
individuals of a secular cast, from which it will never again arise, then so be
it! And if every related matter or text must be destroyed along with it, so
that it cannot live-on in some other guise to poison and restrict the minds of
cyborg proletarians the way it has poisoned and continues to poison and
restrict the minds of their folksy counterparts and bourgeois exploiters, then
so be it!
133. If
I am to be falsely accused of anti-Semitism in terms of my opposition to the
Bible, with its Hebrew origins in the lie of Jehovah, let it be said here and
now, before fools jump on the denigratory bandwagon out of envy and petty
spite, that this opposition is decidedly metaphysical, not physical,
and has no bearing whatsoever on Jews, none of whom can be held responsible for
the Book in question, most of which, in its Hebrew origins, pre-dates anything
Jewish, and a goodly portion of which owes more to Greeks and Romans.
134. I
am, as the reader will gather, a Social Theocrat, that radical left-wing
parallel for those of the ascending axis to the Social Democratic nadir of the
descending one, and Social Theocracy appeals, above all at this point in time,
to Celts, especially though not exclusively to Irish Celts, who, in the British
Isles not least, are highlanders, not lowlanders, and can be expected to rise
above the bog of physiological opposition to everything Jewish such that
characterized Nazism to the airy heights of a psychological purification of
life which will leave the world in no doubt that, though historical parallels
could be inferred to exist, whether in relation to National Socialism or
otherwise, such a metaphysical approach to the problem, from a contemporary
European standpoint, of Hebrew/Jewish irrelevance exists on an altogether
higher and finer basis to anything physical, and takes the liberation and
maturation process of a North-European people a stage further along the road of
its development, a stage beyond mere physical opposition to Jews to the end,
commensurate, in contrast it may be to any Hitlerian first judgement of
a metachemically-based alpha nature, with an omega-oriented Last Judgement,
of delivering a people - and eventually all peoples - from the kind of
chemically-based psychological poisoning which slavish, uncritical adherence to
certain ancient texts, including the so-called Holy Bible, inevitably entails,
not least in respect to the domination of print as a textural mean.
135. Thus
as 'the antichemical' were delivered from punishment to crime by the
metachemical elimination of 'the physical', so Social Theocracy, if it is to
fulfil its potential for moral liberation, must see to it that 'the
antiphysical' are delivered from sin to grace by the metaphysical elimination
of 'the chemical', and rid first its own country and then, by extrapolation,
other kindred countries, and eventually all countries, of such religious poison
as psychologically undermines the soul and numbs the ego, bringing one to an
unholy worship, as a male, of free will and spirit, power and glory, to the
detriment of form and contentment.
136. It
has been said that one must know oneself as a precondition, as a male,
of being oneself or, more properly, one's self. That is absolutely true! Without egoistic knowledge of self there can
be no psychoistic pleasure in self, no joy in self without truth to self, no
emotional redemption without intellectual mediation through meditation. Truth to self is the precondition of joy in
self, metaphysical knowledge (truth) in God the Father the precondition of
metaphysical pleasure (joy) in Heaven the Holy Soul, even if such a heaven
presupposes, in some synthetically artificial manner for the future, recourse
to the metaphysically somatic equivalents of the Son of God and the Holy Spirit
of Heaven, neither of which are anything but means to the resurrection of God
the Father in Heaven the Holy Soul, and thus to the transcendence of ego-self
in soul-self via the relevant modes of bound will and spirit, of antiwill and
antispirit, accruing to the relevant not-selves. Know thy self by all means, but know thy self
in order, ultimately, to be thy self.
For just as there is a difference in metaphysical soma between lungs and
breath, so there is a difference in metaphysical psyche between brain stem and
spinal cord, and only in the latter, only in perfect harmony with the latter,
is joy and thus heaven achieved!
137. All
that remains is that we should clear away the obstacles to the realization of
that joy, and then no scripture-bound priest on earth will be able to hold back
that which, in the urban proletariat, is already knocking on the door of heaven
but still, alas, prevented from entering it by dint of what still officially
passes for truth but is fundamentally and even materially so contrary to it as
to remain a Lie, and thus the enemy not only of God the Father, but of God's
universal self-overcoming in the name of Heaven the Holy Soul.
LONDON 2003 (Revised
2012)
Preview THE LAST
JUDGEMENT eBook