DISTINGUISHING
SENSUALITY
FROM
SENSIBILITY IN THE ELEMENTS
1. Since space, time, volume, and mass are
abstractions from the elements, they can be defined as either spatial
or
spaced, sequential or repetitive, volumetric or voluminous, and massive
or
massed in relation to sensual or sensible manifestations respectively
of fire,
air, water, and vegetation.
2. Such sensual or sensible manifestations
of
fire can only be defined in relation to space-time objectivity, the noumenal objectivity of either metachemical
primacy (if negative) or metachemical
supremacy (if
positive), the former cosmically inorganic and the latter universally
organic.
3. Hence they should be defined in relation
to
either a stellar-Venusian axis or an
eyes-heart axis,
wherein fire is the cardinal element and space is accordingly spatial
and time
... repetitive.
4. Such sensual or sensible manifestations
of
air can only be defined in relation to time-space subjectivity, the noumenal subjectivity of either metaphysical
primacy (if
negative) or metaphysical supremacy (if positive), the former
cosmically
inorganic and the latter universally organic.
5. Hence they should be defined in relation
to
either a solar-Saturnian axis or an
ears-lungs
axis, wherein air (or, at any rate, gas) is the cardinal element and
time is
accordingly sequential and space ... spaced.
6. Such sensual or sensible manifestations
of
water can only be defined in relation to volume-mass objectivity, the
phenomenal objectivity of either chemical primacy (if negative) or
chemical
supremacy (if positive), the former geologically inorganic and the
latter
personally organic.
7. Hence they should be defined in relation
to
either a lunar-oceanic axis or a tongue-womb axis, wherein water is the
cardinal element and volume is accordingly volumetric and mass ...
massed.
8. Such sensual or sensible manifestations
of
vegetation (earth) can only be defined in relation to mass-volume
subjectivity,
the phenomenal subjectivity of either physical primacy (if negative) or
physical supremacy (if positive), the former geologically inorganic and
the
latter personally organic.
9. Hence they should be defined in relation
to
either a terrestrial-Martian (of the planet Mars) axis or a penis-brain
axis,
wherein vegetation (earth/flesh) is the cardinal element and mass is
accordingly massive and volume ... voluminous.
10. Therefore that which exists as an abstraction
from some concrete element, be it noumenal
or
phenomenal, does so on both sensual and sensible terms as well as on
both a
straight and a curved basis, depending on the nature of the element
from which
it has been abstracted.
11. As already noted, elements can be either
objective (and female) or subjective (and male), fire and water being
of the
former category and vegetation and air of the latter, and this applies
as much
to the inorganic manifestations of each of the elements as to their
rather more
positive organic manifestations.
12. Inorganic elements, being negative, are always
primal and anterior to those organic offshoots which, in their positivity, have been identified with supremacy
- the
supremacy, needless to say, of doing, being, giving, and taking, which
are the
principal attributes respectively of fire, air, water, and vegetation.
13. Therefore do not search for supreme doing,
being, giving, or taking in the inorganic realms of cosmic or geologic
primacy,
for you will only find primal manifestations of these attributes of
fire, air,
water, and vegetation, which are unanimously negative.
14. Look to yourself for doing or being or giving
or taking of a supreme order, whether in sensuality or in sensibility,
for you
are the organic positivity which has
evolved out of
an inorganic backdrop to positive life, and you are immensely, if not
immeasurably, superior to anything cosmic and/or geologic in
consequence!
15. He who is fully aware of his organic
supremacy, be it metachemical,
metaphysical,
chemical, or physical, will be above any form of cosmic and/or geologic
worship, since he has the capacity for supremacy at one elemental level
or
another in both sensuality and sensibility, and will not wish to defer
to
primacy in consequence.
