1. To devolve objectively in metachemical free
soma, the freedom of metachemical not-self, from least to most via less
(relative to least) and more (relative to most) devolved, as from the Cosmos to
the Cyborg via Nature and Mankind.
2. To devolve objectively in chemical free soma,
the freedom of chemical not-self, from least to most via less (relative to
least) and more (relative to most) devolved, as from Nature to Mankind via the
Cosmos and the Cyborg.
3.
Devolution is always in relation to free soma, and is therefore primarily a
female reality and only secondarily - under female hegemonic pressure - male,
so that it can be thought of as receding from least to most via less and more
objectively devolved manifestations of either
metachemistry or chemistry, noumenal or phenomenal objectivity.
4. To evolve subjectively in physical free psyche,
the freedom of physical self, from least to most via less (relative to least)
and more (relative to most) evolved, as from Nature to Mankind via the Cyborg
and the Cosmos.
5. To evolve subjectively in metaphysical free
psyche, the freedom of metaphysical self, from least to most via less (relative
to least) and more (relative to most) evolved, as from the Cosmos to the Cyborg
via Mankind and Nature.
6.
Evolution is always in relation to free psyche, and is therefore primarily a
male reality and only secondarily - under male hegemonic pressure - female, so
that it can be thought of as proceeding from least to most via less (relative
to least) and more (relative to most) subjectively evolved manifestations of
either physics or metaphysics, phenomenal or noumenal subjectivity.
7.
Life does not devolve in metachemistry and chemistry or evolve in physics and
metaphysics apiece, but in environmental stages, according to whether cosmic,
natural, human, or cyborg criteria are paramount in any given Elemental
context.
8.
Thus whereas the least objectively devolved - and therefore per se -
manifestation of metachemical sensuality is to be found in the Cosmos, the
least objectively devolved - and therefore per se - manifestation of
chemical sensuality is to be found in Nature - the former absolutely somatic
and the latter relatively somatic, as between fire and water.
9.
Thus whereas the most subjectively evolved - and therefore per se -
manifestation of physical sensibility is to be found in Mankind, the most
subjectively evolved - and therefore per se - manifestation of
metaphysical sensibility is to be found in the Cyborg - the former relatively
psychic and the latter absolutely psychic, as between vegetation and air.
10.
When metachemical sensuality is least objectively devolved, as in the Cosmos,
chemical sensuality is less (relative to least) objectively devolved, and when,
conversely, chemical sensuality is least objectively devolved, as in Nature,
metachemical sensuality is less (relative to least) objectively devolved.
11.
When physical sensibility is most subjectively evolved, as in Mankind,
metaphysical sensibility is more (relative to most) subjectively evolved, and
when, conversely, metaphysical sensibility is most subjectively evolved, as in
the Cyborg, physical sensibility is more (relative to most) subjectively
evolved.
12.
When metachemical sensuality is least objectively devolved, as in the Cosmos,
metaphysical sensibility is least subjectively evolved, and, conversely, when
metaphysical sensibility is most subjectively evolved, as in the Cyborg,
metachemical sensuality is most objectively devolved.
13.
When chemical sensuality is least objectively devolved, as in Nature, physical
sensibility is least subjectively evolved, and, conversely, when physical
sensibility is most subjectively evolved, as in Mankind, chemical sensuality is
most objectively devolved.
14.
From the least objectively devolved manifestation of metachemical sensuality in
the Cosmos to its most objectively devolved manifestation in the Cyborg via its
less (relative to least) and more (relative to most) objectively devolved
manifestations in Nature and Mankind.
15.
From the least objectively devolved manifestation of chemical sensuality in
Nature to its most objectively devolved manifestation in Mankind via its less
(relative to least) and more (relative to most) objectively devolved
manifestations in the Cosmos and the Cyborg.
16.
From the least subjectively evolved manifestation of physical sensibility in
Nature to its most subjectively evolved manifestation in Mankind via its less
(relative to least) and more (relative to most) subjectively evolved
manifestations in the Cosmos and the Cyborg.
17.
From the least subjectively evolved manifestation of metaphysical sensibility
in the Cosmos to its most subjectively evolved manifestation in the Cyborg via
its less (relative to least) and more (relative to most) subjectively evolved
manifestations in Nature and Mankind.
18.
One should contrast the polyversality of the metachemical with the universality
of the metaphysical, as one would contrast the Devil with God, or Devil the
Mother with God the Father - soma preceding and predominating over psyche to an
absolute degree of most particles/least wavicles with metachemical
polyversality, wherein we can metaphorically speak of 'mother' preceding
'daughter' in relation to devilishness, and psyche preceding and predominating
over soma to an absolute degree of most wavicles/least particles with
metaphysical universality, wherein we can metaphorically speak of 'father'
preceding 'son' in relation to godliness.
19.
One should contrast the impersonality of the chemical with the personality of
the physical, as one would contrast Woman with Man, or Woman the Mother with
Man the Father - soma preceding and predominating over psyche to a relative
degree of more (compared to most) particles/less (compared to least) wavicles
with chemical impersonality, wherein we can metaphorically speak of 'mother'
preceding 'daughter' in relation to womanliness, and psyche preceding and
predominating over soma to a relative degree of more (compared to most)
wavicles/less (compared to least) particles with physical personality, wherein
we can metaphorically speak of 'father' preceding 'son' in relation to
manliness.
20.
Therefore metachemical polyversality may be further described in relation to
the Devil, whether at least devolved (cosmic), less devolved (natural), more
devolved (human), or most devolved (cyborg) stages of objective noumenal life,
in contrast to metaphysical universality being further described in relation to
God, whether at least evolved (cosmic), less evolved (natural), more evolved
(human), or most evolved (cyborg) stages of subjective noumenal life.
21.
Therefore chemical impersonality may be further described in relation to Woman,
whether at least devolved (natural), less devolved (cosmic), more devolved
(cyborg), or most devolved (human) objective phenomenal stages of life, in contrast
to physical personality being further described in relation to Man, whether at
least evolved (natural), less evolved (cosmic), more evolved (cyborg), or most
evolved (human) subjective phenomenal stages of life.
22.
Coupled to the free soma of metachemical polyversality, which is of Devil the
Mother in one stage or another of somatic devolution from metachemical freedom
according as to whether metachemical, chemical, physical, or metaphysical
criteria are more generally prevalent, is the bound psyche of metachemical
polyversality, which is of the Daughter of the Devil in one stage or another of
psychic counter-evolution against metaphysical freedom according as to whether
metachemical, chemical, physical, or metaphysical criteria are more generally prevalent.
23.
Coupled to the free psyche of metaphysical universality, which is of God the
Father in one stage or another of psychic evolution in metaphysical freedom
according as to whether metachemical, chemical, physical, or metaphysical
criteria are more generally prevalent, is the bound soma of metaphysical
universality, which is of the Son of God in one stage or another of somatic
counter-devolution against metachemical freedom according as to whether
metachemical, chemical, physical, or metaphysical criteria are more generally
prevalent.
24.
Coupled to the free soma of chemical impersonality, which is of Woman the
Mother in one stage or another of somatic devolution from chemical freedom
according as to whether chemical, metachemical, metaphysical or physical
criteria are more generally prevalent, is the bound psyche of chemical
impersonality, which is of the Daughter of Woman in one stage or another of
psychic counter-evolution against physical freedom according as to whether
chemical, metachemical, metaphysical, or physical criteria are more generally
prevalent.
25.
Coupled to the free psyche of physical personality, which is of Man the Father
in one stage or another of psychic evolution in physical freedom according as
to whether chemical, metachemical, metaphysical, or physical criteria are more
generally prevalent, is the bound soma of physical personality, which is of the
Son of Man in one stage or another of somatic counter-devolution against
chemical freedom according as to whether chemical, metachemical, metaphysical,
or physical criteria are more generally prevalent.