EXTRACTS FROM A JOURNAL
They are
fools who imagine that the physical universe is expanding and that the stars
are therefore getting bigger and hotter.
They've got the wrong end of the cosmic stick! But Michael James Carey, solitary thinker and
private writer, knows better. I know
that, whilst one part of the Universe is expanding, another part of it is
contracting. And I don't confound the
one with the other, like the untransvaluated
shallow-pates! For the fact of the
matter is that while the infernal side of the Universe is contracting, its divine
side is expanding - and quite rapidly, too!
The sun is losing millions of tons of its matter each second, is
shrinking through the conversion of hydrogen into helium by the so-called
proton-proton reaction. Most other stars
are doubtless doing something similar, for one sun is pretty much akin to
another, no matter how varied they may be in size and solar intensity. And since stars represent the infernal side
of the Universe at its most intense, we may conclude that it's this side of it
which is contracting, whilst our side is rapidly expanding.
Yes, we are a part of the Universe,
too. Everything to be found in this
world is a part of it. But human beings
may be said to represent its highest part - the part beyond stars and planets
and nature. Naturally, there's a world
of difference between one human being and another. But even the most dissimilar human beings
have more in common with one another than with animals, whichever animals you
care to name. Even the most stupid and
ignorant of men is closer to the genius than to a dog or a cat. He is certainly superior to the animals! So human beings represent the furthermost
point of evolution on earth to-date - the highest life form, in all probability, that the Universe contains.
Astonishing? Ah, I can imagine an imaginary reader
wondering about the possible existence of other life forms in the Universe
superior to ourselves. Hasn't he
encountered stories and films depicting fantastic beings from outer space who put man in the shade in virtually every respect,
including cruelty? Yes, of course he
has! Yet whilst I'm not altogether
immune to the imaginative appeal such stories and films may have, I rather
incline to the view that, if the Universe is in fact peopled with other
intelligent and evolutionary life-forms, they'll be more human in appearance
than monstrous, being something like ourselves, only less evolved or more
evolved, as the case may be.
So you see I incline to believe the
highest life forms throughout the Universe to be human, and therefore akin to
one another in respect of their superiority to animals. They may not look exactly like us or speak
with similar accents, but I'm confident that they would be able to recognize
one another as kindred, human-equivalent life forms, if brought into
contact. And I'm confident, too, that
they would be of approximately the same scale, not vastly dissimilar in height
or build. I don't foresee earthmen
grovelling before sixty-foot giants or, conversely, staring down at six-inch
midgets in the course of their future space explorations. I'm cautiously hopeful, even optimistic, that
they'll be able to see eye-to-eye, as it were, with their galactic neighbours.
I wrote the
above yesterday afternoon, while the rain was pouring down outside my window in
the swift wake of a violent thunderstorm.
I expect there is rain and storms on other planets elsewhere in the
Universe too, though it didn't occur to me to consider that possibility then. I was much too engrossed with the subject of
scale, as recorded above. However, what
applies to one life-sustaining planet is likely to apply just as much to others
as well, its being assumed that life requires a given
environment in which to evolve. There is
no life on Mercury because the red planet is too close to the sun, and
therefore far too hot to permit its development. Conversely we may admit that a planet at too
great a distance from the sun, like Pluto, will be too cold to permit any life
to emerge. A planet has to be in a solar
position somewhere in-between the two extremes, if oxygen is to arise and thus
encourage the development of life. So it
has to be in an Earth-equivalent position, relatively speaking, no matter in which solar system it exists. And because of this, life throughout the
life-sustaining planets in the Universe will have to share more things in
common than not, will have to be quite similar, since in any one context, be it
air, sea, or land, it requires a fairly uniform
pattern of life-sustaining encouragement.
It's no good expecting people to live where there is no rain or
oxygen. And where there is rain and
oxygen, it's a bit silly expecting monsters instead of people! A similar environment should give rise to
similar life forms.
But I'm becoming too technical and
speculative. I wanted to record in my
journal that the Universe is both contracting and expanding simultaneously, in
order to make clear to the misguided souls of this world exactly what the
Universe is doing, and which part of it is doing what. For I will subsequently be
developing this theme in a major essay, for the sake of literary
respectability. My journal - a
slightly pompous habit - is a first and rather tentative step in that august
direction. Or perhaps I prefer to keep
certain things to myself, from fear of arousing too much opposition? I am a rather
controversial writer, I'll have to admit.
Which, in a sense, is something to be proud of, since it proves that one
is capable of independent thought and thus of innovation in matters
intellectual - quite unlike the majority of writers who, by contrast, remain
all-too-depressingly predictable, whether through cowardice or stupidity or
commercial pressures ... I leave for them to decide! However, enough boasting! As long as I know my own worth, intellectually
speaking, the intellectually pusillanimous can go to hell!
The Universe, then, is expanding
spiritually. Let this be made absolutely
clear! For there has
been a great deal of shilly-shallying uncertainty this century. At one time it has been fashionable to
contend that the Universe is contracting and, at another time, that it's
expanding. Both views, I maintain, are
equally correct, providing they are applied to the relevant parts of
the Universe - a thing, alas, which hasn't always been the case! For example, some people have believed that
the sun, growing in size and intensity, will one day burn the earth up,
including them or their future descendants.
Unable to take spirit seriously, they have applied the theory of an
expanding universe to the stars! I,
however, must do what I can to emphasize the erroneous nature of this misguided
belief which, when considered in the light of factual reality, becomes
positively absurd. How, one imagines,
can a star which is losing millions of tons of its matter a second possibly be
expanding? And even the tendency of
stars to rush away from one another, as from a central void, is less an
expansion, I contend, than a divergence.
No, let's encourage people to get the right end of the stick and thereby
view the Universe the right way up instead of, as in all too many cases, upside
down, if not back-to-front as well. Let
them see that, while stars slowly burn towards extinction, the human population
of the globe continues to rise, and thus to increase the sum total of spirit
currently in existence. Yet spirit isn't
just related to population growth. It
can grow, or be encouraged to expand, within the individual, so that any given
person can become more spiritual than would otherwise be the case ... if he
ignored his spirit or smothered it beneath sensual distractions. We are born with spirit, but we're also
responsible for cultivating it, if we so choose. Hence the expansion of spirit is also
dependent upon human effort, and we may assume that, with each succeeding
generation, the level of spirit being cultivated generally rises, because the
pressure of evolution is all the time directed towards increasing the spiritual
at the expense of the sensual. The
Universe is in a constant process of spiritual expansion through the medium of
man.
I must have
been in a highly idealistic frame-of-mind yesterday when I wrote the above, and
now I feel quite proud of myself for having written it. I was talking to a friend, during the
evening, who referred my attention to Teilhard de Chardin's theory
concerning a convergence of the Universe to what he calls the Omega Point. He pointed out the difference, as he saw it,
between the great French theologian's contention and my own, reminding me that
while de Chardin stressed a convergence, I emphasize
an expansion. We couldn't both be right,
in his view, and I found myself to some extent agreeing with him.... Although,
like so many things in life, I think both approaches are correct, provided one knows
which approach to apply to which context.
Let me explain.
If the Universe begins with the stars and
progresses, via man, to the Omega Point, which should be regarded as the
spiritual culmination of evolution, then a convergence from the Many to the One
there most certainly is, since stars are separate, whereas the ideal climax to
evolution would be unified, in accordance with the essence of absolute
goodness. The agonized doing of the
Alpha Absolutes would lead, via the world and its historical struggles, to the
blissful being of the Omega Absolute, thereby reflecting a process of
convergence from the Many to the One. To
that extent, I have to agree that de Chardin is
probably correct in his choice of terminology, since we can detect a
process of social convergence at work in our own world, as manifested in the
coming together of disparate races under similar living conditions and
ideologies. This process may still have
some way to go before a complete unification of spirit is achieved in a transcendental
context, but at least we can detect a trend towards that desired culmination in
the changing configurations of mundane society.
A communal attitude is gradually gaining the ascendancy over the
traditional individualistic, isolationist attitudes hitherto so prevalent in
our world, thus vindicating the logic of Teilhard de Chardin's evolutionary thesis.
But if there's a limit to the context in
which a convergence towards the Omega Point can be maintained, it must lie in
the fact that we are encouraged to visualize a tiny point of transcendent
spirit as the climax to or culmination of evolution. Yet this would be misleading, in my opinion,
since it contradicts the logic of a spiritually-expanding universe. One is confronted by the absurdity of a tiny
point of transcendence existing in the immensity of infinite space, inwardly
shining there like a lone star. Such an
absurdity, however, is clearly inadmissible!
We must confine de Chardin's theory to its
rightful context, and use a different terminology for the actual development of
spirit itself - one implying expansion.
For there is, indeed, sound sense to the argument that, while stars
continue to contract, spirit will continue to expand, in accordance with its
blissful essence in eternal being.
Yes, there, if anywhere, lies the
fundamental difference between the two viewpoints and, to my
way of thinking, both of them are correct - in context. The Universe converges in space, but expands
in spirit. Teilhard
de Chardin stresses the external aspect, I, Michael
James Carey, the internal aspect. He
takes the converging process of evolution from A - Z, as it were, whilst I
dwell on the nature of Z and its continuous expansion. In that sense there will never be an end to
evolution, for the Omega Absolute will continue to expand into the void
throughout eternity. Yet to the extent
that its essence will be fixed ... in transcendent spirit, then it will
certainly signify the climax of evolution, whether one chooses to regard such a
climax as the Supreme Being, the Holy Spirit, Ultimate Reality, or even the
Superman, to use a term coined by Nietzsche, who taught that the Superman would
be the outcome of historical evolution, and hence 'meaning of the earth'.
Yes, how compelling his teachings were
there, even given the philosophical inadequacy of their terminology! For this terminology has since lent itself to
excessive vulgarization at the hands of men who have interpreted the Superman
in terms of a Mr World-type figure, and thereby falsely endowed him with muscular
significance. But, in reality, a
muscular significance is the last thing that the Superman would have - as is
the anthropomorphic projection of the pronoun 'he' which such a terminology
encourages. For beyond man there can be
only 'it' - the pure transcendence of ultimate divinity. After all, man, remember, is 'something that
should be overcome', as Zarathustra well knew!
However, there are a number of things
which Nietzsche's Zarathustra didn't know but which I
do, having given some profound thought to them.
My journal is full of notes relating to the means through which man is
to be overcome in the struggle to attain to salvation, not the least important
of which are the ones appertaining to his technological progress in the face of
natural opposition. For instance, I have
no doubt that, one day, man will overcome his natural body through the gradual
perfection of an artificial one, since only by distancing himself from sensual
needs and obligations, in part through technological progress, can he hope to arrive at a position whereby an exclusive and
extensive spirituality will be possible to him.
This advanced spirituality will only be possible, it should be
emphasized, in the upper reaches of his psyche, which, in physiological terms,
are compatible with the new brain and, in psychological terms, with the superconscious. The
lower reaches, or old brain/subconscious, are aligned with the body in
sensuality, and would therefore have to be guarded against and duly 'overcome'
when the technological moment was ripe.
One cannot compromise with the sensual and hope to attain to spiritual
salvation at the same time. Evolution
demands that man becomes ever more biased towards the latter, as he slowly but
surely acquires the means to defeat the former.
It demands, at its highest post-humanist level, a single-minded
commitment to the cultivation of spirit, so that the human universe may expand
more rapidly in the direction of spiritual transcendence. For attaining to a condition of pure bliss in
supreme being is such an alluring prospect ... that we would be mad or foolish
to wish for anything less! On the
contrary, the nearer we get to our ultimate destiny, the more quickly do we evolve. For we are
then in a better position to comprehend the direction we must take in order to
achieve the maximum self-fulfilment in transcendent spirit.
Yes, the spiritual universe is certainly converging/expanding.
But we should also remember that its root, or physical, part is
simultaneously diverging/contracting, and will one day diverge/contract out of
existence altogether. Exactly when that
day will come, I cannot of course say, although it's to be hoped that we - and
other beings like us elsewhere in the Universe - will already have attained to
our goal in the never-ending expansion of transcendent spirit ... before the
complete disintegration of stars and planets becomes a reality. Once that is achieved, the fate of the
physical universe won't concern us. 'We'
will no longer exist - only the complete and utter unity of the Omega Absolute,
as it expands eternally in the void and ultimately replaces the infernal
imperfections of the contracting stars with the divine perfection of its
blissful being.
Thus speaks Michael James Carey!