APPENDIX (RANDOM THOUGHTS)

 

1.   Fireworks strike me as a species of sublimated barbarism, something that, as a rule, appeals to only the most superficial and extrovert of people.

 

2.   Heathenistic countries, with their female bias, almost invariably have red, white, and blue in their flags.

 

3.   Watching television is pretty much the modern equivalent of staring into the fire, and only really appeals to those for whom the fascination of evil is too powerful to resist.

 

4.   Most people are not interested in poetry or philosophy, because the majority of people are men and women, not devils and gods.

 

5.   There is, at times, more philosophy in Baudelaire's Intimate Journals than in Nietzsche's Zarathustra, and this in spite of Baudelaire's reputation as a poet.

 

6.   The twentieth century was more receptive, by and large, to poets than to philosophers, and not a few of the latter, including T.S. Eliot, opted to become poets - with predictable consequences!

 

7    Unlike Nietzsche, who might be said to have twisted philosophy towards poetry, Ezra Pound developed the knack of twisting poetry towards philosophy - without, however, ceasing to be a poet!

 

8.   Just as a dramatist should, when genuine, be more biased towards poetry than towards philosophy, so a novelist should, when true, be more biased towards philosophy than towards poetry.

 

9.   Examples of the former include Shakespeare and Oscar Wilde.  Examples of the latter include Aldous Huxley and John Fowles.

 

10.  Poetic novelists, like Hesse, are as paradoxical as philosophic dramatists, like Sartre.

 

11.  Of course, Sartre was more than a dramatist, but also considerably less than a philosopher, if by philosophy one means the aphoristic pursuit of truth in the interests of metaphysical being.

 

12.  Civilization turns against barbarism as strength against beauty, quantity against appearance, water against fire; for civilization is jealous of any threat posed by barbarism to nature which might detract from, if not effectively exclude, its own dominion over nature, even to the exclusion of culture.

 

                             

LONDON 1999 (Revised 2012)

 

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