THE JUSTICE OF JUDGEMENT

1. Justice, all higher justice, cries out for vengeance against the mob, especially the democratic mob of so-called people's agitators and bullies. At present the mob is still 'king', but if justice is to be done to the higher man, with his higher values, including the divine prerogative of truth, then another type of 'king' must come to the fore to displace from his throne the lying and hypocritical 'king' who passes for democratic sovereignty and the rule, in consequence, of the world.

2. For only the displacement from his worldly throne of the false king, the sovereign mob, can lead to 'Kingdom Come', and thus to the 'God-Kingship' that recognizes no other sovereign besides truth and the religious sovereignty that would be its logical corollary.

3. Such a displacement, however, can only proceed by using the world's democratic methodology, the electoral process, on the basis of the most paradoxical election in countries and by peoples who, not overly enamoured of worldly criteria, would be capable of and willing to use it paradoxically, so that the end result, in the event of a majority mandate for religious sovereignty, was the democratic overcoming of the world and the institution, thereafter, of 'Kingdom Come', as described above.

4. Only in countries and with peoples who would be capable of respecting religious sovereignty because of a sufficiently religious orientation could such a paradoxical election take place, but before it can take place there has to be recognition, by the peoples concerned, of the inherent Messianic credibility of he who offers them religious sovereignty, since such a man - in reality a God - is the nearest thing to a Second-Coming equivalent there is or is ever likely to be, and one must be capable of anticipating such a Coming if one is likely to take him seriously in the first place.

5. I believe the Gaelic peoples, and in particular the Irish, would be capable of recognizing the bearer of religious sovereignty as the Second Coming, and it is for this reason that I have appealed to them to consider well the opportunity for deliverance from the world, with its sins and/or punishments, which acceptance of my teachings entail, since there can be no 'Kingdom Come' without a majority wish, democratically expressed, for religious sovereignty - the ultimate sovereignty - and an end, in consequence, to the false kingships of the democratic world.

6. Judgement beckons, and Judgement, in this ultimate sense, is about turning away from the world and embracing the prospect of the otherworldly 'Kingdom' which has been prospectively identified with a Gaelic federation ... of Ireland, Scotland, and Wales in what would amount to a grouping of religiously sovereign peoples presided over by a 'God-King', no mere mortal but one who, corresponding to a Second Coming in his Messianic credibility, was or had been the means by which the world could be democratically overcome ... in the interests of his great gift of religious sovereignty and the right, by the religiously sovereign people, to religious self-determination in what has been described as a triadic Beyond, commensurate with the religious aspect of 'Kingdom Come'.

7. I do not say right to 'spiritual' self-determination, for spirituality is too limited and, in the West, hyped a word or tendency to have anything much beyond feminine and, in particular, bottom tier applicability in our projected triadic Beyond. No, I say 'religious', which includes, besides spirituality, both intellectuality and, more importantly for those who are entitled to it, emotionality of the sort that is commensurate with the soul, and the metaphysical soul most especially.

8. Hitherto, in the West, the soul has got rather a raw deal, having been marginalized to the Afterlife, while spirituality, particularly in the guise of the Holy Spirit, has been hyped out of all proportion to its true worth, the worth, in metaphysics (where a holy order of spirituality is alone applicable - more, traditionally, in relation to sensuality than to sensibility), of a secondary order of heaven and a third-rate order of spirit, a type of spirit and of heaven which is but a means, for the metaphysical ego, or universal self, to self-transcendence and thus to the overcoming of ego in soul, the trans-universal self, so to speak, of the resurrected 'Son', who, as metaphysical ego, is a first-rate order of God become, via the metaphysical spirit and, more initially, metaphysical will, a first-rate order of heaven.

9. Thus soul, not spirit, is the be-all-and-end-all of religion, genuine religion, such that embraces the truth, whether sensually or, in my case, the case of an advocacy of the ultimate 'kingdom within' as germane to 'Kingdom Come', sensibly, and for that reason one cannot speak of a Trinity along the lines of Father, Son, and Holy Spirit and/or Ghost, since such a thing is meaningless and nonsensical without reference to a holy order of soul such that is the raison d'être of religious striving and justification, in consequence, of Fathers, Sons or, rather, of Sons, Fathers, and Holy Spirits to begin with, since Son-into-Father-through-Holy-Spirit-equals-Holy-Soul, which is the resurrection of the Son, i.e. the metaphysical ego, as (temporarily and intermittently) the Holy Soul of Heaven, i.e. the metaphysical soul, which is the result of what happens to metaphysical ego when it has entrusted itself to both the metaphysical will and spirit, the Father and the Holy Spirit (to speak in theological language) of, in inner terms, the lungs and the breath in what amounts to the sensible context of metaphysics, and salvation, in consequence, from metaphysical sensuality, i.e. religion centred not in the lungs and the breath ... of an ultimate 'kingdom within', but in the ears and the airwaves ... of an ultimate 'kingdom without', the sort of 'kingdom', alas, upon which the penultimate 'kingdom within' of Christ's vegetative sensibility of the brain-centred 'word' backs, as upon a metaphysical anchor to its own physical 'rebirth'.

10. But just as the mob rules with democracy, so the mob has ruled and to some extent continues to rule with Christianity, with its more genuine, or Catholic, manifestation in particular, whereby man-hype in Christ has tended to monopolize sensible notions of godhead to the exclusion of what is genuinely godly ... as germane to the metaphysical context alone, the cerebral physics of vegetative sensibility falling back upon the aural metaphysics of airy sensuality, as upon a more generalized and primitivistic Father, the Father of New Testament usage vis-à-vis Christ.

11. But that Father, the Creatoresque Father of 'once-born' metaphysics, Who is nevertheless more genuinely godly than Christ, is precisely what one must be saved from if one is to climb the axis of time-space from ears to lungs, the airwaves to the breath, metaphysical sensuality to sensibility, and thus achieve an accommodation, through the Second-Coming equivalent, with an ultimate 'kingdom within', no mere penultimate 'kingdom within' of lower-class Christianity, but that which, in saving from the ultimate 'kingdom without' of aural sensuality, brings the metaphysically Saved to a superior position to Christ in which not cerebral sensibility but respiratory sensibility is the norm, in keeping with the metaphysically 're-born' law of 'Kingdom Come'.

12. And in 'Kingdom Come' the ultimate truth (compared to sensual metaphysics) ... of respiratory sensibility will take precedence, in the top tier of our projected triadic Beyond, over both cerebral sensibility and uterine sensibility (as one might call the womb-based sensibility of maternal spirit), the physical and chemical shortfalls, in volume and mass, from the metaphysical sensibility of spaced space, as religiously exemplified by transcendental meditation.