MORE EXACTING TERMINOLOGIES
1. When we consider the distinction in psyche
between ego and soul, form and contentment, we are inclined to allot parallel
terms to them like God and Heaven, or truth and joy, or wisdom and holiness, or
taking and being, or even - and this is my current conviction - culture and grace,
not to mention salvation and blessedness, or the fact or, rather, truth of the
ego context of, at any rate, metaphysics being saved by God and of the soul
context thereof being blessed with Heaven.
2. Likewise, dropping from metaphysics to
physics, as from air to vegetation, one could admit of the ego and soul, the
wisdom and holiness, of free psyche there being equivalent to man and the
earth, or knowledge and pleasure, or relative culture and relative grace, with
the ego context significant of being saved by man and the soul context
significant of being blessed with the earth, the physical equivalent of Heaven.
3. For salvation and blessedness are just as
germane to the ego and soul of free psyche as culture and grace, or wisdom and
holiness, albeit we have to distinguish between their physical manifestations
in man and the earth, which are relative, and their metaphysical manifestations
in God and Heaven, which are absolute.
Therefore the relative taking and being of knowledge and pleasure in man
and the earth, as opposed to the absolute taking and being of truth and joy in
God and Heaven, the former physical, the latter metaphysical.
4. When, on the other side of the gender fence,
we consider the distinction in soma between will and spirit, power and glory,
we are enabled to allot parallel terms to them like the Devil and Hell, or
ugliness and hatred, or evil and clearness, or doing and giving, or even - and
this is my current conviction - barbarity and crime, not to mention damnation
and cursedness, or the truth or, rather, fact of the will context of, at any
rate, metachemistry being damned by the Devil and of
the spirit context thereof being cursed with Hell.
5. Likewise, dropping from metachemistry
to chemistry, as from fire to water, one could admit of the will and spirit,
the evil and clearness, of free soma there being equivalent to woman and
purgatory, or weakness and humility, or relative barbarity and relative crime,
with the will context significant of being damned by woman and the spirit
context significant of being cursed with purgatory, the chemical equivalent of
Hell.
6. For damnation and cursedness are just as
germane to the will and spirit of free soma as barbarity and crime, or evil and
clearness, albeit we have to distinguish between their chemical manifestations
in woman and purgatory, which are relative, and their metachemical
manifestations in the Devil and Hell, which are absolute. Therefore the relative doing and giving of
weakness and humility in woman and purgatory, as opposed to the absolute doing
and giving of ugliness and hatred in the Devil and Hell, the former chemical,
the latter metachemical.
7. Males are saved from a bound psyche
subordinate to free soma under a female hegemony in sensuality to a free psyche
conditioning bound soma over a female subservience in sensibility, as from the
philistinism and sin, folly (unwisdom) and unholiness, of physical and/or metaphysical damnation and
cursedness to the culture and grace, wisdom and holiness, of physical and/or
metaphysical salvation and blessedness, passing diagonally up through two
contiguous class planes from the realm of either antiman
and anti-earth or antigod and antiheaven,
depending on the element, to that of either man and earth or god and heaven.
8. Females are saved from a free soma
conditioning bound psyche over a male subservience in sensuality to a bound
soma subordinate to free psyche under a male hegemony in sensibility, as from
the barbarity and crime, evil and clearness, of metachemical
and/or chemical damnation and cursedness to the civilization or, rather,
civility and punishment, goodness (unevil) and
unclearness, of metachemical and/or chemical
salvation and blessedness, passing diagonally down through two contiguous class
planes from the realm of either devil and hell or woman and purgatory,
depending on the element, to that of either antidevil
and antihell or antiwoman
and antipurgatory.
9. Therefore males pass, according to elemental
class, from the sensuality of antiman and anti-earth
in physics (mass/volume) or of antigod and antiheaven in metaphysics (time/space) to the sensibility
of man and earth or god and heaven, while females pass, in like manner, from
the sensuality of devil and hell in metachemistry
(space/time) or woman and purgatory in chemistry (volume/mass) to the
sensibility of antidevil and antihell
or antiwoman and antipurgatory,
as the case may be.
10. Put differently, this means that physical
males pass from ignorance and pain to knowledge and pleasure as they depart the
realm of antiman and anti-earth for that of man and
earth, while metaphysical males, their upper-class counterparts, pass from
falsity and woe to truth and joy as they depart the realm of antigod and antiheaven for that
of god and heaven, with the emphasis, in each case, shifting from a bound
psyche subordinate to a free soma, to a free psyche hegemonic over a bound
soma, the secondary damned/cursed emphasis being on soma, and the primary
saved/blessed emphasis being on psyche.
11. In the case of metachemical
females, however, salvation/blessedness for them is rather from ugliness and
hatred to beauty and love as they depart the realm of devil and hell for that
of antidevil and antihell,
while chemical females, their lower-class counterparts, pass from weakness and
humility to strength and pride as they depart the realm of woman and purgatory
for that of antiwoman and antipurgatory,
with the emphasis, in each case, shifting from a free soma hegemonic over a
bound psyche to a bound soma subordinate to a free psyche, the primary
damned/cursed emphasis being on soma, and the secondary saved/blessed emphasis
being on psyche.
12. For damnation and
cursedness are always associated with sensual freedom, whether in primary
(female) or secondary (male) terms, whereas salvation and blessedness are
always associated with sensible freedom, whether in primary (male) or secondary
(female) terms. It is precisely because
females are soma-over-psyche, however, that
damnation/cursedness for them is primary and a matter of barbarity and crime
rather than philistinism and sin. With
males, on the other hand, the precedence of soma by psyche ensures that
salvation/blessedness for them is primary and a matter of culture and grace
rather than civility and punishment.
13. Therefore barbarity and crime, corresponding
to objective free will and spirit, the former evil and the latter clear, are
ever hegemonic over philistinism and sin, corresponding to subjective free will
and spirit, the former foolish and the latter unholy, because females are more
naturally disposed to soma than males, given the ratios of most particles/least
wavicles in metachemistry
and more (relative to most) particles/less (relative to least) wavicles in chemistry that put them at a somatic advantage
to the less (relative to least) particles/more (relative to most) wavicles of physics and the least particles/most wavicles of metaphysics, the reversed order of male wavicle/particle ratio characterizing the somatic emphases
of sensuality.
14. By contrast, culture and grace, corresponding
to subjective free ego and soul, the former wise and the latter holy, are ever
hegemonic over civility and punishment, corresponding to objective free ego and
soul, because males are more naturally disposed to psyche than females, given
the ratios of more (relative to most) wavicles/less
(relative to least) particles in physics and most wavicles/least
particles in metaphysics that put them at a psychic advantage to the less
(relative to least) wavicles/more (relative to most)
particles of chemistry and the least wavicles/most
particles of metachemistry, the reversed order of
female particle/wavicle ratio characterizing the
psychic emphases of sensibility.
15. Consequently whereas the darkness of soma
calls the tune at psyche's expense in sensuality, the light of psyche calls the
tune at soma's expense in sensibility, with antithetical consequences. Either males are damned/cursed
with secondary somatic freedom in subjectivity to the primary somatic freedom
in objectivity of females, or females are saved/blessed with secondary psychic
freedom in objectivity to the primary psychic freedom in subjectivity of
males. Either philistinism and sin 'ride
out' under the hegemonic sway of barbarity and crime, or civility and
punishment 'ride in' under the hegemonic sway of culture and grace - whether in
relative or absolute, phenomenal or noumenal, terms.
16. In such fashion does the antiman
and anti-earth of physical sensuality defer to the woman and purgatory of
chemical sensuality and/or the antigod and antiheaven of metaphysical sensuality defer to the devil
and hell of metachemical sensuality, like an antison (unwise will) and antispirit
(unholy spirit) to a mother and spirit, while, in sensible contrast, does the antiwoman and antipurgatory of
chemical sensibility defer to the man and earth of physical sensibility and/or
the antidevil and antihell
of metachemical sensibility defer to the god and
heaven of metaphysical sensibility, like an antidaughter
(unevil ego) and antisoul
(unclear soul) to a father and soul.
